English
Although it is said here to practice the Vajrakila, now that the work of subduing enemies and demons has been completed, if the activities were not accomplished before, one should examine and understand. In order to perfect the four types of activities, one should forcefully suppress and torment. Therefore, turn inward, turn the torma plate upside down, and summon the enemies and demons. Hūṃ hā he phaṭ bhyo raṃ. Jaḥ hūṃ baṃ hoḥ. The body, speech, and mind of all Buddhas, the Vajra of desire and its retinue, all boundless realms of the world, are gathered into one's power in an instant. I prostrate and praise the deity who wields power. Vāśaṃ kuru ye svāhā. May all phenomena of samsara and nirvana become the power of my Vajrakila mother. The body, speech, and mind of all Buddhas, the Vajra of hatred and its retinue, all boundless realms of the world, for extremely malicious beings, with the samadhi of great hatred, destroy in an instant, there is nothing that cannot be destroyed. I prostrate to the deity who destroys. Māraya phaṭ. May all enemies who hate me, harmful obstacles, malicious poisons, sharp weapons, purifying poisons, four hundred and four diseases, eighty thousand types of spirits, and all unfavorable things be destroyed. The body, speech, and mind of all Buddhas, the Vajra of ignorance and its retinue, in all boundless realms of the world, for extremely ignorant beings, with the samadhi of great ignorance, pacify in an instant, there is nothing that cannot be pacified. I prostrate to the deity who pacifies. May all external enemies and demons be pacified, may the five poisons of inner afflictions be pacified. Śāntiṃ kuru ye svāhā. The body, speech, and mind of all Buddhas, the Vajra of pride and its retinue, in the boundless thousand worlds, for extremely arrogant beings, with the samadhi of great pride, increase in an instant, there is nothing that cannot be increased. I prostrate to the deity who increases. May the life, merit, glory, retinue, enjoyment, and all uncontaminated wisdom of all of us increase. Puṣṭiṃ kuru ye svāhā. Then, taking the siddhi: Hūṃ, visualize the deities in the Vajrakila mandala, the blessings, empowerments, and accomplishments of body, speech, mind, qualities, and activities.
Chinese
赐予身语意。以猛烈的力量诛杀怨敌魔障，所有成就此时都请赐予。如是祈请，委托事业： 吽！祈请薄伽梵吉祥金刚橛诸神众，以具吉祥之上师为首，所有断绝护持佛教之善知识们的寿命和事业的障碍，祈请您们息灭。祈请您们息灭我和所有众生的罪障和业障，以及所有违犯誓言。祈请您们息灭断绝通往天界和解脱以及一切智智之路的一切，所有不善和烦恼以及所知障。祈请您们息灭暂时由业和烦恼的力量所产生的损害，以及痛苦的差别，十八大魔，八万魔类，邪引，星曜，星宿，诅咒，以及由他方咒术所造成的损害。祈请您们息灭由火、水、地震等大种所造成的损害，以及旱涝和敌人的损害等十六大怖畏，饥荒和人疾以及畜疫和四百零四种疾病，贫穷困苦，非时而死的痛苦，以及所有这些的因，恶劣的意图。特别是，无论是名为“ཆྒཻ་མོ་”的由往昔的业所造成的，还是由当下的因缘所造成的，所有内外之侵扰，损害身心的鬼魔和疾病等身体的痛苦，以及内心的不适，恶劣的命运，恶梦，恶兆，以及断绝身体、寿命、受用、命运和行善的一切，祈请您们息灭。祈请您们息灭此世间时节的错乱，消弭兵器的劫难，遣退边地的军队，年成和牲畜恒常美好，风调雨顺。总之，祈请您们息灭我和所有众生暂时的一切违缘，
English
Grant body, speech, and mind. With fierce power, vanquish enemies and obstacles, and bestow all attainments at this time. Thus we pray, entrusting the activity: Homage! We beseech the assembly of deities of the Bhagavan, glorious Vajrakila, headed by the glorious and holy Lama, to pacify all hindrances to the life and activity of the virtuous spiritual friends who uphold the teachings of the Buddha. We beseech you to pacify all sins, obscurations, and broken samayas of myself and all sentient beings. We beseech you to pacify all that obstructs the path to higher realms, liberation, and omniscience, all non-virtue, afflictions, and cognitive obscurations. We beseech you to pacify the harm arising from the power of karma and afflictions, the eighteen great demons, the eighty thousand classes of obstacles, misleading spirits, planets, stars, curses, and harm caused by the mantras of others. We beseech you to pacify the harm caused by the elements, such as fire, water, and earthquakes, the sixteen great fears such as bad harvests and harm from enemies, famine, human and livestock diseases, the four hundred and four diseases, poverty and destitution, untimely death, and all the causes of these, evil intentions. In particular, whether caused by past karma or by immediate circumstances, all inner and outer harms, the suffering of body from harmful spirits and diseases that harm body and mind, mental unease, bad fortune, bad dreams, bad omens, and all that obstructs body, life, resources, fortune, and the practice of virtue, we beseech you to pacify. We beseech you to pacify the disturbances of the times in this world, to avert the kalpa of weapons, to repel the armies of the borders, to make the years and livestock always good, and to make rain fall in season. In short, we beseech you to pacify all unfavorable circumstances for myself and all sentient beings,
Chinese
断除常断有事之边，超越言说四句，无勤安住之法性，彼即名为金刚橛。如是安住于所说之义。根本续云：修持大常恒常之三摩地。如是于法性之自性中，以吽吽之语，吽字成为排列之形。光芒照射，成办利益，聚集成为二个吽字。观想主尊成为父母，于顶轮处。于月轮上观想哈字，以十字金刚手印束缚。噶玛萨埵哈哈。观想自身充满金刚之盔甲。于二拇指上，各安立一日一月。观想金刚夜叉青色，持獠牙。持甘露方便红色十字杵。班杂 嘎 瓦 资 亚 恰 惹 恰 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）二拇指相合于脐间，二忿怒尊。背靠背安住，承诺守护障碍。六道，心间，肩胛，肩头，后背。触及，观想忿怒尊背靠背安住。ra tna mu ku tam（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。以珍宝手印触及头顶五处。观想成为珍宝之头饰。嘟夏 霍，拍打悦意之掌。观想以红蓝色之彩箭灌顶。念诵阿哩嘎哩及百字明，圆满增补。此处喇嘛觉姆等古代上师，将所谓“大常恒常之三摩地”书写为守护身体。而自宗则认为，守护身体，及其后的回向之间，以及恒常瑜伽。外器世间为金刚橛之宫殿。内情众生皆为金刚童子父母。一切声响皆为橛之自声。一切心之念头皆为空明赤裸。认为将金刚童子之心融入道中。之后为回向：金刚橛断除嗔恨续第十七章云：纵然生于饮血种族中，示现无等金刚童子。具足慈悲且恭敬上师，愿生生世世皆能如此。手持金刚橛，读诵甚深之法，与明妃之精液共食者，愿生生世世皆能如此。且以此善根，愿我与一切有情，何时战胜魔，一切障碍皆寂灭，金刚
English
Cutting off the extremes of permanence and annihilation of things, transcending the four statements beyond expression, the nature of Dharma that abides effortlessly, that is called Vajrakila. Thus, abide in the meaning of what is said. From the root text: Meditate on the great constant, the continuous samadhi. Thus, within the nature of such Dharma, with the words "Hum Hum," the syllable Hum becomes an arranged form. Light radiates, accomplishing benefit, gathering into two syllables of Hum. Visualize the main deity as father and mother, at the crown of the head. On the moon disc, visualize the syllable Ha, bound with the crossed vajra mudra. Karma Sattva Ha Ha. Visualize your own body filled with vajra armor. On the two index fingers, place one sun and one moon each. Visualize Vajra Yaksha, blue in color, holding fangs. Holding a red crossed vajra of nectar and means. Vajra Kawa Chi Yaksha Raksha Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) The two index fingers joined at the navel, the two wrathful deities. Residing back to back, promising to protect against obstacles. Six paths, heart, shoulder blades, shoulders, back. Touching, visualize the wrathful deities residing back to back. Ratna Mukutam. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Touch the five places on the head with the jewel mudra. Visualize as a jewel headdress. Tusya Ho, clap the palms in delight. Visualize empowerment with red and blue arrows. Recite the Ali Kali and the Hundred Syllable Mantra, completing and supplementing. Here, lamas, Jocham, and other ancient teachers, wrote that the so-called "great constant, continuous samadhi" is intended to protect the body. But our own tradition considers that protecting the body, and the subsequent dedication, as well as continuous yoga. The outer world is the palace of Vajrakila. All sentient beings within are Vajrakumara, father and mother. All sounds are the self-sound of Kila. All thoughts of the mind are empty, clear, and naked. It is considered that the mind of Vajrakumara is taken into the path. Then, the dedication: Kila, the seventeenth chapter of the Tantra of Completely Purifying Hatred, says: Even if born in a blood-drinking clan, show the unequaled Vajrakumara. Possessing compassion and respecting the guru, may I be born and reborn in this way. Holding the vajra kila in hand, reading the profound Dharma, and sharing food with the consort's essence, may I be born and reborn in this way. And with this virtue, may I and all sentient beings, whenever we conquer demons, may all obstacles be pacified, Vajra
Chinese
在童子寂灭之处，愿能 निश्चित 获得菩提之果。如此回向善根。之后，行吉祥广大之事。如是，此乃依止具德金刚橛之事业仪轨明晰编排，依靠邬金大师之根本，乔嫫所取出之朗拉那南，特别是智者之智者荣宗，从经论中摘录并书写，对此法门具信之班德玛蒂所著。以此善根，愿我与一切众生，进入殊胜金刚明点之门，成办令诸佛欢喜之事业，速得金刚童子之果位。此乃所著金刚橛事业行法中篇《成就海》。由持明比丘虚空行者于兔年五月二十五日圆满编著。愿以此，诸佛之教法于一切方时增长广大，一切有情恒时受用安乐圆满之吉祥！ 具德金刚橛事业仪轨《成就海》。
English
At the place where the youth passed into sorrowless state, may we surely attain the fruit of enlightenment. Thus, dedicate the merit. Thereafter, perform auspicious and expansive deeds. Thus, this clear arrangement of the practice manual of the glorious Vajrakila, relying on the root of the great Orgyen, extracted by Jomo Langlab Nanam, and especially Rongzom, the wise among the wise, compiled from the scriptures and written down, was composed by Bande Mati, who has faith in this method. By this merit, may I and all beings enter the gate of the supreme Vajra Bindu, accomplish the activities that please the Buddhas, and quickly attain the state of Vajra Kumara. This is the medium-length practice manual of Vajrakila's activities, called "Ocean of Accomplishments." It was completely composed by the Vidyadhara Bhikshu Namkhai Chöpa on the twenty-fifth day of the fifth month of the Rabbit year. May this also cause the teachings of the Buddhas to increase and spread in all directions and times, and may all sentient beings always enjoy the glory of perfect happiness and well-being! The glorious Vajrakila's practice manual, the ritual arrangement, "Ocean of Accomplishments."