English
Destroy karmic imprints. May the water transformed from khaṃ (藏文：ཁྃ，梵文天城体：khāṃ，梵文罗马拟音：kham，Dakini) wash away the dualistic grasping. Raṃ (藏文：རྃ，梵文天城体：raṃ，梵文罗马拟音：ram，fire), yaṃ (藏文：ཡྃ，梵文天城体：yaṃ，梵文罗马拟音：yam，wind), khaṃ (藏文：ཁྃ，梵文天城体：khāṃ，梵文罗马拟音：kham，Dakini) svāhā. In the vessels of bhanda (藏文：བྷནྡྷ，梵文天城体：bhaṃḍa，梵文罗马拟音：bhanda，container) transformed from bhrūṃ (藏文：བྷྲཱུྃ，梵文天城体：bhrūṃ，梵文罗马拟音：bhrum，seed syllable). The blue hūṃ (藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hum，seed syllable) is emitted, purifying conceptual thoughts. The red āḥ (藏文：ཨཱཿ，梵文天城体：āḥ，梵文罗马拟音：ah，seed syllable) becomes wisdom nectar. The white oṃ (藏文：ༀ，梵文天城体：oṃ，梵文罗马拟音：om，seed syllable) fills desires and appearances. The hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：hrīḥ，梵文罗马拟音：hrih，seed syllable) syllable emits five colors and dissolves. It becomes the substance that pleases the deities. oṃ (藏文：ༀ，梵文天城体：oṃ，梵文罗马拟音：om，seed syllable) āḥ (藏文：ཨཱཿ，梵文天城体：āḥ，梵文罗马拟音：ah，seed syllable) hūṃ (藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hum，seed syllable) hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：hrīḥ，梵文罗马拟音：hrih，seed syllable) a (藏文：ཨ，梵文天城体：a，梵文罗马拟音：a，seed syllable). The skull cup pervades all appearances and existence, becoming a vast palace. The bodhicitta of the union of the five families of fathers and mothers swirls. Rays of light emanate, inviting the nectar of the peaceful and non-peaceful worlds. The nectar dissolves, and the deities dissolve into the nectar. From that, like bubbles, arises the power of Hayagriva. And also the four consorts. By dissolving, it possesses color, smell, and taste. Its power is complete, a great ocean of nectar. The realm of dharmadhatu fills all of space. oṃ (藏文：ༀ，梵文天城体：oṃ，梵文罗马拟音：om，seed syllable) āḥ (藏文：ཨཱཿ，梵文天城体：āḥ，梵文罗马拟音：ah，seed syllable) hūṃ (藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hum，seed syllable) sarva pañca amrita hūṃ (藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hum，seed syllable) hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：hrīḥ，梵文罗马拟音：hrih，seed syllable) thah (藏文：ཋཱཿ，梵文天城体：ṭhāḥ，梵文罗马拟音：thah，cut) a (藏文：ཨ，梵文天城体：a，梵文罗马拟音：a，seed syllable). In the vessel of bhanda (藏文：བྷནྡྷ，梵文天城体：bhaṃḍa，梵文罗马拟音：bhanda，container) pervading the three thousand worlds. The rakta that liberates sentient beings from afflictions, The mula rakta of the twelve links of dependent origination, The pure lotus rakta of space, The great ocean of blood that destroys enemies and obstacles. The rakta goddess born from ra (藏文：ར，梵文天城体：ra，梵文罗马拟音：ra，fire). By combining the three syllables and dissolving, it is blessed as nectar. oṃ (藏文：ༀ，梵文天城体：oṃ，梵文罗马拟音：om，seed syllable) āḥ (藏文：ཨཱཿ，梵文天城体：āḥ，梵文罗马拟音：ah，seed syllable) hūṃ (藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hum，seed syllable) mahā rakta jvala mandala hūṃ (藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hum，seed syllable) hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：hrīḥ，梵文罗马拟音：hrih，seed syllable) thah (藏文：ཋཱཿ，梵文天城体：ṭhāḥ，梵文罗马拟音：thah，cut) a (藏文：ཨ，梵文天城体：a，梵文罗马拟音：a，seed syllable). The world of appearances and containers in the skull cup. The five meats, the nature of nectar, piled up like mountains. By dissolving with the three syllables, it becomes an ocean of nectar. The dharmadhatu, the sky, is boundless and filled. oṃ (藏文：ༀ，梵文天城体：oṃ，梵文罗马拟音：om，seed syllable) āḥ (藏文：ཨཱཿ，梵文天城体：āḥ，梵文罗马拟音：ah，seed syllable) hūṃ (藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hum，seed syllable) mahā balingta tate dzoba lingta bala bate guhya samaya hūṃ (藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hum，seed syllable) hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：hrīḥ，梵文罗马拟音：hrih，seed syllable) thah (藏文：ཋཱཿ，梵文天城体：ṭhāḥ，梵文罗马拟音：thah，cut). Offering water, foot washing, the ocean of nectar swirls. The divine flowers spread across the earth and sky. The smoke clouds of incense fill the space between heaven and earth. The garland of lamps shines with the light of the three thousand worlds. The pool of scented water spreads throughout all appearances and existence. The essence of the food nectar fills the empty realm. The music of gods and humans, the sweet sound of the lute, vibrates the three realms. It becomes a mass of clouds of Samantabhadra's offerings. Argham. Padyam. Vajra puspe. Vajra dhupe. Vajra aloke. Vajra gandhe. Vajra naividya. Vajra shapda pratitsa ho. In the pure charnel ground, the supreme place of the three realms. The flowers of the five senses are piled up like mountains. The great smoke of incense swirls everywhere. The pure butter lamp burns like the fire of the end of time. The supreme ointment of fat
Chinese
聚集会众。 大肉甘露的食物充满世界。 遍布三界的骨骸如岩石般闪耀。 牛黄充满天空的广阔。 腿骨号角和颅骨鼓的声音响彻三千世界。 无量内部的供品至高无上。 将嬉戏的智慧加持为物质。 嗡 玛哈ra嘎达 金尼日德 玛哈班杂布杂 吽。（藏文：ༀ་མ་ཧཱ་རཀྟ་ཀིཾ་ནི་རི་ཏི་མ་ཧཱ་པཉྩ་པཱུ་ཛ་ཧོཿ，梵文天城体：，梵文罗马拟音：oṃ mahārakta kiṃni riti mahāpañcapūja hoḥ，汉语字面意思：嗡，大红，金尼日德，大，五，供养，吽） 为了度母供养，将林伽中的敌魔勾召引入，进行加持供养的次第。 以上是前行。 第二，正行。大导师在根本中说：以如是的等持，确定法性的意义；以普遍显现的等持，生起遍布的慈悲；以因的等持，寻找心的果；以大权力的五坛城，使五大平等。从勃隆、瓦和埃中，安立智慧本尊的住所和座垫。如是说。第一，三个等持伴随着音调，忆念其意义。 吽。诸法皆空且无我，如虚空般的自性中，大乐无戏论的大明点，未证悟而自迷的六道众生真可怜。以空性慈悲的自性，为了圆满利益众生，因的觉性显现为吽。从吽中放出光芒，净化器情世界，化为空性大境。埃扬让康苏坚瓦勃隆。斯帕让纳 帕特。桑哈让纳 吽。宫殿坛城之所，在蓝绿色的三角形天空中，黑色风和金刚十字交织，具有举起一切的力量。火焰坛城三角形燃烧，血海波涛汹涌。紫黑色的土地平铺，在巨大的骨骸山之上，坚固的金刚巨岩之上，从瓦中生出极度恐怖的尸陀林，中央是智慧宫殿，十方无有间断，无内外，一切皆内。墙壁、半网和，华丽的箭和箭杆，台阶上充满欲妙天女，具有四个角，四方形，四门，马厩华丽，具有两个燃烧的走廊，颅骨蛇等各种日月点缀，一切装饰都装饰得很好，众多毁灭的忿怒尊。
English
Gather the assembly. The food of great flesh nectar fills the world. The skeletons that pervade the three realms shine like rocks. Gorocana fills the expanse of the sky. The sound of leg bone trumpets and skull drums resounds through the three thousand worlds. The immeasurable inner offerings are supreme. Bless the wisdom of play as substance. Oṃ Mahārakta Kiṃni Riti Mahāpañcapūja Hūṃ. (Tibetan: ༀ་མ་ཧཱ་རཀྟ་ཀིཾ་ནི་རི་ཏི་མ་ཧཱ་པཉྩ་པཱུ་ཛ་ཧོཿ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ mahārakta kiṃni riti mahāpañcapūja hoḥ, Literal Chinese meaning: Om, Great Red, Kimniri, Great, Five, Offering, Hum) For the sake of Tara's offering, summon and subdue the enemies and obstacles in the lingam, and perform the order of blessing the offering. The above is the preliminary. Second, the main part. The great master said in the root text: With the samadhi of suchness, determine the meaning of the nature of reality; with the samadhi of universal appearance, generate pervasive compassion; with the samadhi of cause, seek the fruit of mind; with the five mandalas of great power, make the five elements equal. From Bhrūṃ, Va, and E, establish the dwelling place and seat of the wisdom deity. As it is said. First, the three samadhis are accompanied by tones, remembering their meaning. Hūṃ. All phenomena are empty and selfless, in the nature of space, the great bliss, the great bindu without elaboration, sentient beings of the six realms who are deluded by themselves are truly pitiful. With the nature of emptiness and compassion, in order to perfect the benefit of beings, the awareness of the cause arises as Hūṃ. From Hūṃ, light radiates, purifying the container and its contents, transforming into the great state of emptiness. E Yaṃ Raṃ Khaṃ Su Keṃ Va Bhrūṃ. Spharaṇa Phaṭ. Saṃ Haraṇa Hūṃ. The place of the palace mandala, in the blue-green triangular sky, black wind and vajra crosses are intertwined, possessing the power to lift everything. The fire mandala burns triangularly, the sea of blood churns with waves. The purplish-black earth is spread out, on top of the huge skeleton mountain, on top of the solid vajra rock, from Va arises the extremely terrifying charnel ground, in the center is the wisdom palace, without interruption in the ten directions, without inside and outside, everything is inside. Walls, half-nets, and, gorgeous arrows and shafts, the steps are filled with desire-enjoying goddesses, possessing four corners, square, four doors, the stable is gorgeous, possessing two burning corridors, skull snakes and various sun and moon ornaments, all the decorations are well decorated, many destroying wrathful deities.
Chinese
争斗。 内外二者皆不可得， 然于无碍智慧之自显现中， 内为尸林之宫殿， 以干湿头颅为墙壁， 皆从眼中燃火， 从鼻中喷出烟雾之云团， 从口中流淌鲜血之涎水， 其间以大块血肉作泥浆。 于土地神男女之柱基上， 作八大胜者之柱子， 于日月燃烧之柱梁上， 绘有梵天之四面多眼。 以大小田地作行列女仆， 以田皮作屋顶和幡幢， 悬挂生肉、髓油、心血等物， 以骨架头盖骨之网装饰。 四门以黑蛇为根基， 以上下门槛装饰飞天和乌龟，极其壮丽。 于凶猛摩羯之门槛中， 以田地之皮作门扇。 四方竖立田地之胜幢， 飘扬鲜湿血肉之幡旗， 肠子之彩带向十方飘动， 以鲜湿心识之顶饰庄严。 五种智慧之火焰燃烧， 以燃烧金刚之围墙环绕。 八大恐怖之尸林， 新旧尸体充满其中， 众多僵尸跳舞， 骨架燃火奔跑跳跃。 尸体被明亮的木桩刺穿， 悬挂于木上、僵硬的， 骨头、腐烂的、火烧的， 头颅、血肉、骨骼、肢体散落。 尸鸟拍打翅膀，狐狼争斗， 护方、护田神、天龙， 鬼、食肉鬼、罗刹等， 发出巨大恐怖的喧嚣声， 以及火、水、树木、佛塔云， 与沸腾的血海等一起， 被空行母所拥有， 极其恐怖，令人毛骨悚然， 成就者瑜伽士游走之地， 被八大燃烧物所环绕的， 大坛城自然成就。 嗡（藏文：བྷྲཱུྃ，梵文天城体：भ्रूम，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字） 比夏 比秀提 班杂 嘉纳 扎卡拉 曼达拉 嗡（藏文：བྷྲཱུྃ，梵文天城体：भ्रूम，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）。 其中心为深蓝色三角形阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。 具有三个弯月和血海， 燃烧之法轮具有十个轮辐， 周围环绕着头盖骨之墙。 吽（藏文：ཧཱུྃ，梵文天城体：हुṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）四字之咒语，从心间发出许多手持铁钩和铁锤之忿怒尊，从自在天男女和护方之心中用铁钩抓住，用铁锤击打，观想放置于中央和十个轮辐上。 扎（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：扎） 从本尊光荣之心间， 由燃烧忿怒尊之光芒， 大天
English
Fighting. Neither inside nor outside can be found, But in the self-appearance of unobstructed wisdom, The inside is the charnel ground palace, With dry and wet skulls as walls, All blazing fire from their eyes, Exhaling clouds of smoke from their noses, Blood drips from their mouths, In between, large pieces of flesh are used as mud. On the pillar bases of the male and female earth lords, Are made the pillars of the eight great supreme ones, On the pillar beams of the burning sun and moon, Are drawn the four faces and many eyes of Brahma. Large and small fields are arranged as rows of maids, Field skins are used as roofs and canopies, Hanging raw meat, marrow oil, and heart blood, Adorned with a net of skeletons and skulls. The four doors have black snakes as their foundation, With upper and lower lintels adorned with garudas and turtles, extremely magnificent. In the threshold of fierce makaras, Field skins are used as door leaves. Field banners are erected in the four directions, Fluttering banners of fresh, wet flesh and blood, Ribbons of intestines flutter in the ten directions, Adorned with fresh, wet citta topknots. The fire of the five wisdoms blazes, Surrounded by a fence of burning vajras. The eight great terrifying charnel grounds, Filled with new and old corpses, Many zombies dance, Skeletons burn and run and jump. Corpses pierced by bright wooden stakes, Hanging on wood, stiff, Bones, rotten, burned by fire, Heads, flesh, bones, limbs scattered. Crows flap their wings, jackals fight, Direction protectors, field protectors, gods and nagas, Goblins, flesh-eaters, rakshasas, Uttering great terrifying noises, And fire, water, trees, stupa clouds, Together with boiling seas of blood, Possessed by dakinis, Extremely terrifying, causing goosebumps, The place where accomplished yogis wander, Surrounded by eight burning things, The great mandala is naturally accomplished. Bhrūṃ (Tibetan: བྷྲཱུྃ, Devanagari: भ्रूम, Romanized Sanskrit: bhrūṃ, Literal Chinese meaning: Seed syllable) viśva viśuddhe bhañja jñāna cakra maṇḍala bhrūṃ (Tibetan: བྷྲཱུྃ, Devanagari: भ्रूम, Romanized Sanskrit: bhrūṃ, Literal Chinese meaning: Seed syllable). In its center is a dark blue triangle A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A). Possessing three crescent moons and a sea of blood, The burning wheel has ten spokes, Surrounded by a wall of skulls. With the mantra of four Hūṃs (Tibetan: ཧཱུྃ, Devanagari: हुṃ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ), from the heart emanate many wrathful deities holding iron hooks and hammers, from the hearts of the male and female Ishvaras and the direction protectors, seize them with iron hooks, strike them with hammers, and visualize them placed in the center and on the ten spokes. Jaḥ (Tibetan: ཛཿ, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal Chinese meaning: Jaḥ) From the heart of the glorious self, By the emanation of burning wrathful deities, The great god