English
Purifying obscurations. Manifesting in the Great Seal, is my bath. Ah! From the three places of myself, light radiates from the letter A, Offering to the Victorious Ones, purifying the sins and obscurations of the six realms beings. The three realms, the nature of A, Bodhicitta, Manifesting as a sphere of light, is the bath of existence. Ah! All transformed into Bodhicitta, radiant with light. Gradually gathering from the edges, into the Kila deity. The three doors dissolve, purifying the obscurations of body, speech, and mind. Dissolving into the nature of A, Bodhicitta. Transforming into a sphere of light, is the bath of the Kila deity. Thus, the three aspects of the bathing ritual are complete. Then, visualize the life ritual as follows: Hum! In the heart center of the Kila deity, the lotus with four petals divided, At the four intersections, the essence of the channels gathers within. The essence of blood is the size of a bird's head. There, the essence of breath and light accumulate and abide. The thread of light is equal in length to the lifespan, Like a spider web, it is intertwined and abides. In the center of these, the support of consciousness abides in light. These four petals of the lotus are the basis for the arising of all afflictive consciousnesses, from which, The nature of the four divided channels, the self-arisen channel, is connected to the essence of the channels, the channel through which the Alaya consciousness flows. The non-dual Dharma channel is connected to the essence of breath, through which the mind consciousness flows. The suddenly inherited channel is connected to the essence of blood, through which the afflicted mind flows. The purifying channel of merit and demerit faculties is connected to the essence of the faculties, through which the five sense consciousnesses flow. These intersections are where the essence of the channels gathers and abides, the color like white silk threads. The thickness and thinness are about one-tenth the size of a horse's tail, the cause of afflictive anger. Inside it, the essence of blood is the size of a bird's head taking food, shaped like a frog, inside is the cause of desire. The essence of warmth and breath abides, but without the substance of color, it abides as emptiness. Like the vapor of gold buried underground, it abides, there is the cause of afflictive jealousy. There, the essence of light accumulates, various lights pervade the objects of the mind. There, the support of life itself abides, the white ones in the shape of a rope are the cause of delusion. In the center of it, the mind is endowed with five lights, not fixed in size, all come from it, one should generate the lineage. Thus, having determined the place where the Kila is struck. Om Lam Gyi
Chinese
以真言将橛打入心间，明观禅定，应如是修习。吽。橛的光芒，四瓣莲花，如鸟羽投入火中般，以“突”声焚烧。这称为打在四大上。四脉如绳索般收拢，那是打在四大之因上。四脉的精华汇聚于橛尖，如蛇缠绕般紧紧盘绕，那是斩断四因精华之嗔恨。其气息之马，暖热之精华，如水倾入火中般寂灭，气息之马被诛杀，嫉妒被根除。其上所生的光明精华，如磁石般聚集于橛上，观想如冰雹降落般干涸。心之所缘被拔除，我慢被根除。其血液之精华如蛙，观想如烧红的铁块滴入水中般干涸。精华安住，贪欲被根除。命线如蛛网般缠绕，如尸体焚烧时火焰相触般燃烧，命之所依被分离，愚痴被根除。那些中央的命之所依，以“阿”字念诵，变为“阿”并与橛尖相合。菩提 चित्त 嗡 (藏文：བོ་དྷི་ཙིཏྟ་ༀ，梵文天城体：बोधचित्त ओ，梵文罗马拟音：bodhicitta oṃ，汉语字面意思：菩提心 嗡)，菩提 चित्त 阿 (藏文：བོ་དྷི་ཙིཏྟ་ཨཱཿ，梵文天城体：बोधचित्त आः，梵文罗马拟音：bodhicitta āḥ，汉语字面意思：菩提心 阿)，菩提 चित्त 吽 (藏文：བོ་དྷི་ཙིཏྟ་ཧཱུྃཿ，梵文天城体：बोधचित्त हूँ，梵文罗马拟音：bodhicitta hūṃ，汉语字面意思：菩提心 吽)，融入我身。融入我身后，自身更加增上，身语意之光辉更加广大，安住于大手印之中，光彩夺目，是我的命力。他的识蕴在我心间，安住于“阿”字，从关节之路取出，从气囊鼻孔进入天宫，从脊椎马道金刚之路取出，于轮增长处降入母胎。化为三个吽 (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)，以三个 啪 (藏文：ཕཊ྄，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪) 抛掷，融入色究竟天五部佛的结合处。吽 (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) 即金刚，从中生出金刚萨埵，安住于智慧自性，是他的命力。如经中所说：识蕴本自清净，是诸佛之子，五毒于其位清净，是五种智慧，唯有在那上面，才显示了他的命力。如是。之后，以三击打，降下兵器之雨，向橛献上甘露酒，打在 लिंग 上并放置。第二，清净地诛杀生起五种烦恼之门，若有其他橛，则依次取用，若无，则取一个橛打入，真实地
English
Having struck the phurba into the heart with mantra, clarifying the samadhi, one should meditate like this. Hūṃ. The light of the phurba, the four petals of the lotus, are burned by the sound 'thul' as if bird feathers were put into the fire. This is called striking the four elements. The four veins become like a rope gathered together. That is striking the four causes of the elements. The essence of the four veins gathers at the tip of the phurba, coiling tightly like a snake. That is cutting off the anger, the essence of the four causes. That breath-horse, the essence of warmth, is pacified as if water were poured into fire, the breath-horse is killed, and jealousy is eradicated. The essence of light that arises on it gathers on the phurba like a magnet. Think of it drying up like hail falling. The object of the mind is pulled out, and pride is eradicated. The essence of its blood is like a frog. Meditate on it drying up as if a drop of water were hitting a red-hot iron. The essence abides, and desire is eradicated. That life-thread, covered by a spider web, burns like flames meeting when a corpse is burned. The support of life is separated, and ignorance is eradicated. Those central supports of life, reciting the letter 'A', become 'A' and are joined to the tip of the phurba. Bodhicitta Oṃ (Tibetan: བོ་དྷི་ཙིཏྟ་ༀ, Devanagari: बोधचित्त ओ, Romanized Sanskrit: bodhicitta oṃ, Literal meaning: Bodhicitta Om), Bodhicitta Āḥ (Tibetan: བོ་དྷི་ཙིཏྟ་ཨཱཿ, Devanagari: बोधचित्त आः, Romanized Sanskrit: bodhicitta āḥ, Literal meaning: Bodhicitta Ah), Bodhicitta Hūṃ (Tibetan: བོ་དྷི་ཙིཏྟ་ཧཱུྃཿ, Devanagari: बोधचित्त हूँ, Romanized Sanskrit: bodhicitta hūṃ, Literal meaning: Bodhicitta Hum), dissolve into me. Having dissolved into me, myself becomes even more enhanced, the splendor of body, speech, and mind greatly increases, abiding in the state of Mahāmudrā, radiant and dazzling, is my life-force. His consciousness, in my heart, abiding in the letter 'A', is taken out from the path of the joints, goes from the wind-bag nostrils to the celestial palace, is taken out from the vajra path of the spinal cord, descends into the womb where the wheel grows. Having become three Hūṃs (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum), it is thrown with three Phaṭs (Tibetan: ཕཊ྄, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal meaning: Phat), dissolving into the union of the five families of the victorious ones in Akanishtha. That Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum) is the vajra, from which Vajrasattva arises, abiding in the nature of wisdom, is his life-force. As it is said in the tantra: Consciousness is primordially pure, the son of the victorious ones, the five poisons are pure in their place, the five wisdoms. Only on that is his life-force shown. So it is. Then, strike three times, rain down a shower of weapons, offer nectar libation to the phurba, strike the lingam and place it. Second, to purify and slay the five gates of arising afflictions, if there are other phurbas, take them in order, if not, take one phurba and strike it, truly.
Chinese
摧毁障碍之魔，那些恶毒且怀有憎恨心者，抓住并猛击，彻底束缚。驱逐并使其与朋友分离，迅速带过来，使其说话。击打并彻底折磨，让他们臣服于我，听从我的命令。吽 帕拉 比达那， 钦则 钦则 吽 啪特。宾达 宾达 吽 啪特。格里赫纳 格里赫纳 吽 啪特。哈纳 哈纳 吽 啪特。班达 班达 吽 啪特。达塔亚 达塔亚 吽 啪特。哈萨亚 惹 舍日达纳 吽 啪特。希日 克日纳 阿纳耶 吽 啪特。卓拉巴亚 卓拉巴亚 吽 啪特。阿贝夏亚 阿贝夏亚 吽 啪特。宾达亚 宾达亚 吽 啪特。念诵后，将普巴杵刺入心脏，阻断生起记忆之门。刺入额头，阻断生命生起之门。同样地，刺入颈部、脐部和秘密处，阻断语言、身体和存在的生起之门。第三，清净八识的诛杀：奴仆和听命使者的眷属们，你们的誓言之时已到，如先前所立誓言，迅速成办显现之事业。哈纳 哈纳 瓦吉拉，达哈 达哈 瓦吉拉，巴匝 巴匝 瓦吉拉，玛塔 玛塔 瓦吉拉，卓拉 卓拉 瓦吉拉，苏如 苏如 瓦吉拉，穆如 穆如 瓦吉拉，嘎当嘎耶 匝耶 贝匝耶，阿吉德，阿巴拉吉德，玛拉塞纳 普拉玛达那耶 吽 啪特。念诵后，将普巴杵刺入眼、耳、鼻、舌、身的根基——脐部，一切之基——心脏中心，烦恼意——左心脉，意识——右心脉。第四，善恶平等地诛杀：无论是恶毒且怀有憎恨心的神或魔，凡是障碍我者，使其失去力量和神通。萨瓦 阿纳亚 吽 啪特，达塔亚 达塔亚 吽 啪特。从头顶到秘密处进行焚烧，从双脚脚底到头顶进行焚烧。第五，以母魔的诅咒进行诛杀：金刚秘密之教令中，任何违背誓言的罪人，强大的大忿怒尊，将其头颅击成一百块。听着，魔障和邪恶引导者们，不要违背我的命令。吽 玛玛 巴香 咕如 玛当 雅嘎拉 诶丹 达迪 玛玛 希 冈嘎拉耶 吽 啪特。念诵后，从额头到后脑勺进行焚烧，从后脑勺到额头，从右耳后
English
Destroy the obstructing demons. Those who are malicious and possess hatred, seize and strike, completely bind them. Expel them and separate them from their friends. Bring them quickly and make them speak. Strike and completely torment them. Let them be under my control and listen to my commands. Hūṃ Para Bidana. Chiṇḍa Chiṇḍa Hūṃ Phaṭ. Bindha Bindha Hūṃ Phaṭ. Gṛhṇa Gṛhṇa Hūṃ Phaṭ. Hana Hana Hūṃ Phaṭ. Bandha Bandha Hūṃ Phaṭ. Ta Thā Ya Ta Thā Ya Hūṃ Phaṭ. Hasa Ya Ra Hri Tana Hūṃ Phaṭ. Śrī Krina Anaye Hūṃ Phaṭ. Jvala Paya Jvala Paya Hūṃ Phaṭ. Āveśaya Āveśaya Hūṃ Phaṭ. Bindaya Bindaya Hūṃ Phaṭ. Having recited this, stab the phurba into the heart, blocking the door of arising memory. Stab it into the forehead, blocking the door of arising life. Likewise, stab it into the neck, navel, and secret place, blocking the door of arising speech, body, and existence. Third, the purification of the eight consciousnesses through killing: Servants and obedient messenger retinues, the time for your vows has come. As you have vowed before, quickly accomplish the manifest activities. Hana Hana Vajra. Daha Daha Vajra. Paca Paca Vajra. Matha Matha Vajra. Jvala Jvala Vajra. Suru Suru Vajra. Muru Muru Vajra. Katanga Kye Jaye Vijaye. Ajite. Aparajite. Mārasena Pramardanaye Hūṃ Phaṭ. Having recited this, stab the phurba into the navel, the basis of the senses of eye, ear, nose, tongue, and body; the center of the heart, the basis of all; the afflicted mind, the left heart vein; and the consciousness, the right heart vein. Fourth, killing with equality of good and evil: Whether it is a god or a demon who is malicious and possesses hatred, whoever obstructs me, make them powerless and without magical abilities. Sarva Anaya Hūṃ Phaṭ. Ta Thā Ya Ta Thā Ya Hūṃ Phaṭ. Burn from the crown of the head to the secret place, and burn from the soles of the feet to the crown of the head. Fifth, killing with the curse of the mother demon: In the vajra secret command, any sinner who violates the vows, the powerful great wrathful one, will smash their head into a hundred pieces. Listen, obstructing demons and evil guides, do not violate my command. Hūṃ Mama Paśaṃ Kuru Matanga Nyakarā Idan Dhati Mama Śī Kranga Karaye Hūṃ Phaṭ. Having recited this, burn from the forehead to the back of the head, from the back of the head to the forehead, from the right behind the ear
Chinese
拉！摧毁教法的敌魔献于口，献于口，请享用，卡让卡嘿！从坛城的外层回廊，二十八大自在天，行杀戮之业的十二护法，大格宁、小格宁、二十一善事者等，祈请所有普巴金刚的护法们，张开可怖的嘴，伸出燃烧的舌头，露出断绝众生根源的牙齿，摧毁教法的敌魔献于口，献于口，请享用，卡让卡嘿！欢喜地享用贪欲之血，津津有味，欢喜地享用嗔恨之骨，嘎吱作响，欢喜地享用愚痴之肉，鲜美可口，享用我慢胆汁堆积的祭品，享用嫉妒的肺和心，卡让卡嘿！享用这降伏五毒的祭品，以身语意和功德事业，祈请于此时赐予一切成就。玛哈芒萨拉卡嘿！玛哈RA嘎达，玛哈则达，玛哈巴苏达，玛哈金尼日地，玛哈郭若匝纳卡嘿！如是献祭。犹如蓝色琉璃珍宝须弥山，散发着千日的光芒，蓝色本尊在光之坛城中燃烧，向威严炽盛的伟大光辉致敬赞叹。在浓密的光聚如云般涌动之中，安住于怖畏的威严姿态，伸展收缩，如吞噬劫末之火般燃烧，将一切恶毒引入金刚之口。露出令人恐惧的獠牙，张开大口，发出吞噬三界的咽喉之声，以日月般燃烧的眼睛怒视，焚烧魔军，向您致敬赞叹。如是以伟大的功德赞叹。然后伴随着鼓和钹的声音，宣说：“法性的真谛！秘密咒语的加持！佛陀的力量！”如是宣说法性的真谛。然后享用会供：吽！于色究竟天之脐的宫殿中，迎请坛城诸尊，点燃大智慧之火，以颅器之手献上供品，哈哈汝汝，请享用！如是观想并供养诸尊，然后享用。之后收集残食，以口水洒之，上颚观想马头明王，充满色彩，下颚观想空性母