English
If cast upon the middle, the middle dries up; if cast upon the end, the end dries up. If cast upon slaves, inferior horses, watchdogs, or even the marital boundaries of livestock, it severs their lineage. Thus, one demon or household deity was subdued there. Another demon, when cast upon the paternal uncle Bonye Gede Laton, the teacher Nye himself generated compassion and merged into the expanse of dharmata, so it did not take effect. He said that if one could find someone with the mark of a phurba, it would take effect. So they went to search, and at that time blacksmiths were called Mongols. They encountered a great Mongol carrying a piece of meat and a bundle of firewood, leading a goat. When asked who he was, he said, "My surname is Khang, and my name is Takchen." Following him, they found he was a blacksmith. There, he swallowed two red-hot iron needles, and he developed faith. The teacher asked if he could perform Dharma, and he said that if instructed, he could be effective. The next day, another monk came to the blacksmith's house, and the blacksmith pricked him with a needle, and the monk said, "Ouch!" The monk from last night swallowed the needles and digested them, what's wrong with you shouting "Ouch!" The blacksmith mocked him. In the meantime, he gave a gift to the blacksmith's wife and asked her to persuade her husband. Later, when asked if he would like to become a monk, the blacksmith said he would ask his wife. The wife said, "What good can come of a fellow who doesn't practice Dharma? Dharma cannot be bought even with a million red coins." So he entered the Dharma gate, and when he said he had no implements, the teacher produced the implements and gave him Dharma, and he developed great faith and became a monk, named Lhape Yeshe. This person had the characteristics of a phurba: eyes rolled upwards, a triangular nose, a head twisted into a knot, a crescent-shaped tongue, an upper body with eight corners, a lower body with three corners, and nothing obstructing him. One such person was found. Similar to this person, the young Odrang Palgyi Zhonnu also had these characteristics, and he was also a former disciple, so both were brought back. Then, the three, teacher and disciples, practiced together and subdued it. Later, the Mongol Pal Yes went again to Nye Gede Laton, dug out the heart of his dead body, and offered it to the teacher, saying: Cease to do evil, cultivate all virtue, subdue your own mind, may all sentient beings be happy, and may all be free from harm.
Chinese
又说将之移往他处。将聂拉嘉芒变成铁鸟鸦，也诛杀了。将上中下三种替身偶人都埋入土中并使其干枯。甚至奴隶、下马、看门狗、耕牛的婚姻关系也一并诛杀。如此这般，便将所有邪魔都降伏了。之后，仲萨琼在聂塘放牧马群时，将名叫利嘎的亡灵勾来，打入金刚橛而诛杀。将仲的护法神青狼变成一个，也诛杀了。将上中下三种替身偶人都埋入土中，使其干枯。甚至奴隶、下马、看门狗、耕牛的婚姻关系以上也都打入金刚橛而诛杀。如此这般，便将所有邪魔都降伏了。关于此法，有些历史记载说，聂嘉纳古玛拉面临三种仇敌时，欧哲巴吉坚努献上了财物、田地等。他以苦行和功德赢得了上师的欢心。父亲聂给拉顿和聂帕巴秀坚两人，将兄长格西年拉措囚禁起来，并安排了两名狱卒看守。欧哲偷走了格西年拉措，献给上师，上师非常高兴，赐予了他圆满的金刚橛和两把下部为蓝色的金刚橛。这或许是事实。但根据可信的历史记载，囚禁的地方是在名叫达玛的附近地区。因为达玛和父系亲属之间发生了血亲冲突，当时法王在场，聂家无法争辩，后来当王妃和儿子以及译师们地位衰落时，聂嘉纳古玛拉本人被囚禁。索波华耶不顾性命，杀死了两名狱卒，将上师救了出来。因此，说兄长拉措被囚禁，以及释放者是欧哲巴吉坚努是错误的。而且，圆满的金刚橛以及下部为蓝色的金刚橛的法类，也只有欧哲才有，其他人并不知晓。聂有八位弟子，所有的八位弟子都拥有此法，这在古老的金刚橛历史文献中都有明确记载。这八位弟子是：年阿阇黎华扬、仲弥华吉耶协、卡钦华吉旺秋、塔桑华吉多吉、扎华吉宁布、达卓华吉僧格、达热华吉扎巴、拉隆华吉多吉。
English
It is also said to move it to another place. Nyak Lhaja Mang was transformed into an iron raven, and it was also killed. The upper, middle, and lower substitute effigies were all buried in the ground and dried. Even the marital relationships of slaves, underlings, watchdogs, and oxen were all killed together. In this way, all the demons were subdued. Then, when Dro Sechung was herding horses in Neutang, he summoned the spirit named Liga and killed it by striking it with a phurba. Dro's guardian deity, the blue wolf, was transformed into one and also killed. The upper, middle, and lower substitute effigies were buried in the ground and dried. Even the marital relationships of slaves, underlings, watchdogs, and oxen and above were all struck with the phurba and killed. In this way, all the demons were subdued. Regarding this method, some historical records say that when Nyak Jñana Kumara faced three enemies, O'dren Palgyi Shyönnu offered wealth, fields, and so on. He pleased the master with asceticism and merit. The father, Nyak Gela Tön, and Nyak Pagpa Shyukhyuchen, imprisoned their elder brother Geshe Nyel Lhatso and placed two jailers to guard him. O'dren stole Geshe Nyel Lhatso and offered him to the master, who was very pleased and bestowed upon him the perfect phurba and two phurbas with blue lower parts. This may be true. But according to reliable historical records, the place of imprisonment was near a place called Dama. Because there was a blood feud between Dama and the paternal relatives, the Dharma King was present at the time, and the Nyak family could not argue. Later, when the queen and her sons and translators declined in status, Nyak Jñana Kumara himself was imprisoned. Sogpo Palye disregarded his life, killed the two jailers, and rescued the master. Therefore, it is wrong to say that the elder brother Lhatso was imprisoned and that the one who released him was O'dren Palgyi Shyönnu. Moreover, the Dharma cycle of the perfect phurba and the phurbas with blue lower parts is only possessed by O'dren, and others do not know about it. Nyak had eight disciples, and all eight of them possessed this Dharma, which is clearly recorded in the ancient historical documents of the phurba. These eight disciples are: Nyan Acharya Pal Yang, Drokmi Palgyi Yeshe, Kharchen Palgyi Wangchuk, Takzang Palgyi Dorje, Dra Palgyi Nyingpo, Datok Palgyi Senge, Darje Palgyi Drakpa, and Lhalung Palgyi Dorje.
Chinese
据说，它传播到拉萨地区、洛扎地区和阿里地区，数量超过了数字。在这些传承中，据说卓米·热巴坚将桑结益西仁波切传给了寺院的僧侣，因此事业非常广大。这些主要是师承。通过血统传承而兴盛的也很多。未包括在这些传承中的殊胜弟子是：哦扎、索波·华益，以及嘉的后裔，他们的事业非常广大且传承不断。特别是，成就者没有中断地出现。在这些传承中，我所获得的是与口传传承和灌顶相关的未中断的传承。哦扎·华吉云努去世五六个月后，儿子哦扎·贝炯出生。当他长大后，他看到了祖先的著作，生起了信心。当他追溯口传传承时，经过了很长时间，据说努顿·贝玛旺嘉住在杰热年泽的隐居处。他立即前往，用十八两黄金为首的许多供品，花了两年时间圆满地接受了传承。由于没有黄金供养就不给予单传的封印，因此哦扎的金头金刚橛非常有名。此外，还认为降阎魔尊手印法的仪轨，以及经幻心三部等是从努巴传承下来的。之后，儿子洛哲旺秋又从自己的父亲哦扎·贝炯那里听受了这些法。由于父亲在一些法未圆满时去世，因此从努巴的弟子嘉·贝炯的儿子嘉·贝玛嘉波那里圆满地听受了这些法，从而成为了具有两个传承的人。从那时起，一直到化身日绕丹巴之间，这些传承都传给了哦扎的后裔。日绕丹巴将这些传承给予了仁波切顿珠华觉巴。之后，依次传承下来。永增丹巴多杰僧格以慈悲心将具有完整下部和蓝色金刚橛的金刚橛赐予了我。然后，关于其他金刚橛没有流传的觉沃朗拉的特点是如何产生的：朗拉的上师昂哲萨列之前已经在上面讲述过了。觉沃朗拉从小父母双亡。叔伯们没有听从父母的遗嘱，只给了朗拉母子一间小屋和一小块田地。昂哲萨列的心
English
It is said that it spread to the Lhokha area, the Lhodrak area, and the Ngari area, and the number exceeded the count. Among these lineages, it is said that Drokmi Ralpa Chen transmitted Sangye Yeshe Rinpoche to the monastic Sangha, so the activity was very extensive. These are mostly teaching lineages. There were also many who flourished through family lineages. The supreme disciples not included in these lineages were: Otran, Sogpo Pal Yeshe, and the descendants of Gnya, whose activities were extensive and continuous. In particular, accomplished ones appeared without interruption. Among these, what I have obtained is the unbroken lineage related to the oral transmission and empowerment. Five or six months after Otran Palgyi Zhonnu passed away, his son Otran Pema Jung was born. When he grew up, he saw the writings of his ancestors and developed faith. When he traced the oral transmission, after a long time, it was said that Nubton Pema Wangyal was residing in the hermitage of Gye Re Nyentse. He immediately went there and, with many offerings led by eighteen sang of gold, he completely received the transmission over two years. Because the single transmission seal is not given without a gold offering, Otran's golden-headed vajra kilaya is very famous. Furthermore, it is believed that the rituals of the Yamaraja handprint method, as well as the Sutra, Illusion, and Mind sections, etc., were transmitted from Nubpa. After that, his son Lodro Wangchuk also received these teachings from his own father Otran Pema Jung. Because his father passed away when some of the teachings were not completed, he completely received these teachings from Gnya Pema Gyalpo, the son of Gnya Pema Jung, a disciple of Nubpa, thus becoming someone with two lineages. From then until the incarnation Rirab Dampa, these lineages were transmitted to the descendants of Otran. Rirab Dampa gave these lineages to Rinpoche Dondrup Paljorwa. After that, they were transmitted in succession. Yongzin Dampa Dorje Sengge compassionately gave me the vajra kilaya with a complete lower part and a blue kilaya. Then, regarding how the characteristics of Jowo Langlab, which were not known to other kilayas, arose: The Langlab's master Ngamdre Sale and before have already been described above. Jowo Langlab's parents died when he was young. His uncles did not listen to his parents' will and only gave Langlab and his mother a small house and a small field. Ngamdre Sale's mind
Chinese
无法忍受，特别赐予殊胜的金刚橛教法。朗拉通过修持，消灭了一切敌人。虽然名声传遍四方，但因布施的果报小而贫困，只能在某地做牧羊人。当时，格西饶译师多吉扎由于福报和威力强大，西藏的大人物和所有上师、堪布、善知识都必须向他顶礼、敬语和供养。如果没这样做，就会被阎罗王的行刑者的三摩地瞬间解脱。因为没有向他表示敬意，玛尔巴的儿子达玛多德等十三位获得果位的菩萨被诛杀。嘉南译师达玛扎等许多与他同等的十三位译师也被诛杀。当时，他被成千上万的僧侣围绕，在某地转法轮。某地的赞普等人供养了四个月的寺庙土地。当时，朗拉没有向饶译师顶礼，他心想：‘这一定是愚蠢的人。’后来，人们说：‘他虽然威力强大，精通金刚橛，但福报小，现在只能给别人做牧羊人。’于是他说：‘哦，那是因为他傲慢自大，不向我顶礼。今晚就让他没有活路。’法会结束后，他准备了金刚怖畏金刚的四种诛杀仪轨。特别是在火供时，饶译师自己化身为金刚怖畏金刚。在林伽上，做了三次朗拉勾招遣返的真实誓言。当时，朗拉除了放羊之外什么也没做。在第一次勾招时，拔出了位于坛城周围的桩橛，像下雨一样落下来，吓坏了托普的僧侣们。第二次降下了食肉、杀戮和十忿怒尊的铁橛雨，眷属们不得不逃到屋子的角落里。最后，天空充满了火焰和雷鸣。在那里向上看时，看到一尊金刚童子像山一样倒塌，由烧红的铁制成，上半身是忿怒尊，下半身是金刚橛，心间紧紧缠绕着金刚橛，发出吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）的声音，落向饶译师。
English
Unable to bear it, he specially bestowed the supreme Vajrakila teachings. Langlab practiced and vanquished all enemies. Although his fame spread in all directions, he was impoverished due to the small merit of his generosity, and he was working as a shepherd in a certain place. At that time, Geshe Rwa Lotsawa Dorje Drak, due to his great fortune and power, was such that all the great figures of Tibet, as well as all the lamas, abbots, and virtuous spiritual friends, had to offer him prostrations, honorifics, and respect. If they did not, they would be liberated in an instant by the samadhi of the executioner of Yama. Because they did not show him respect, Marpa's son Darma Dode and thirteen other bodhisattvas who had attained the ground were killed. Gyan Lotsawa Darma Drak and many others, including thirteen lotsawas equal to him, were also killed. At that time, he was surrounded by tens of thousands of monks and went to a certain place to turn the wheel of Dharma. The king of a certain place and others offered four months of monastic land. At that time, Langlab did not prostrate to Rwa Lotsawa, and he thought, 'This must be a foolish person.' Later, people said, 'Although he is powerful and skilled in Vajrakila, he has little fortune and now has to work as a shepherd for others.' So he said, 'Oh, it must be because he is puffed up with pride and does not prostrate to me. Tonight, let him have no life left.' After the Dharma session ended, he prepared the four killing rites of Vajrabhairava. Especially during the fire puja, Rwa Lotsawa himself transformed into the actual form of Vajrabhairava. On the lingam, he performed the true pledge of Langlab's summoning and returning three times. At that time, Langlab was doing nothing but herding sheep. During the first summoning, he pulled out the pegs placed around the mandala, and they fell like rain, frightening the monks of Top. In the middle, a rain of iron kila of flesh-eating, killing, and the ten wrathful deities fell, and the retinue had to flee into the corners of the houses. Finally, the realm of the sky was filled with flames and thunder. Looking up there, he saw a Vajrakumara as large as a collapsed mountain, made of red-hot iron, the upper part a wrathful deity, the lower part a kila, with a kila tightly wrapped around his heart, and uttering the sound of Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪), falling on Rwa Lotsawa.