Chinese
吉祥金刚橛的历史，如奇妙法海之波涛。 吉祥金刚橛的历史，如奇妙法海之波涛。 吉祥金刚橛的历史，名为奇妙法海之波涛。顶礼上师与吉祥金刚童子。持明上师与诸佛菩萨，本尊圣众及空行海众，我以虔诚之心恒常顶礼，将宣说甚深秘密之法史。其中，圆满具足之最初佛陀普贤王如来，于圆满具足之时，四时平等之际，于圆满具足之境，密严法界之刹土中，不住于无生离边之大境界，而以无碍之神变自性，显现根本坛城金刚童子父母身，以方便智慧无二双运。眷属圆满，十方忿怒尊及诸忿怒母，以及金刚橛子坛城显现后，法圆满，宣说了《毗纽多摩拉十万部》等所有事业金刚橛之续部。这些续部，由导师自身、金刚萨埵、金刚手、空行母和婆罗门人颅鬘者等如实集结。若思：为何由眷属集结？导师自身集结不合理。答：因为有“这是我所说之时”等语。又，在《密集金刚》的注释中，邬金莲花生大师所著的《秘密成就法》中说：有些论师这样说，光辉灿烂的《密集》，结集续部者，名为勇士世间自在。以上师口诀的恩德，结集光辉灿烂《密集》者，不是其他，唯有自性。续部的作者是金刚心。如广释中所说，故而明了。此后，空行母和人间逐渐弘扬。导师普贤王如来，五部佛和金刚童子，金刚手等。
English
The history of glorious Vajrakila, like the waves of a wondrous ocean of Dharma. The history of glorious Vajrakila, like the waves of a wondrous ocean of Dharma. The history of glorious Vajrakila, called the waves of a wondrous ocean of Dharma. I prostrate to the Lama and glorious Vajrakila. With the Vidyadhara Lama, the Victorious Ones and their sons, the Yidam deities and the ocean of Dakinis, I always prostrate with respectful mind, and will proclaim the history of the secret Dharma. Therein, the first Buddha, the perfectly complete teacher, Samantabhadra, at the time of perfect completeness, at the time of equality of the four times, in the perfectly complete realm, in the Akanishta Dharmadhatu pure land, without wavering from the unborn, non-dual great realization, manifested the root mandala of Vajrakila, the self-nature of unimpeded miraculous power, as the father and mother, in indivisible union of method and wisdom. With the perfect retinue, the wrathful deities of the ten directions and the wrathful mothers, and after the mandala of Kila sons manifested, the Dharma was complete, and all the tantras of the activity Kila, such as the Vidyottama-mala Hundred Thousand Sections, were taught. These tantras were authentically compiled by the teacher himself, Vajrasattva, Vajrapani, Dakinis, and the Brahmin with a human skull, and others. If you think: Why is it compiled by the retinue? It is unreasonable for the teacher himself to compile it. The answer is: Because there are statements such as "This is when I spoke." Also, in the commentary on the Guhyasamaja Tantra, in the Secret Accomplishment by the master Padmasambhava, it says: Some teachers say this: The glorious, radiant Guhyasamaja, the one who compiles the tantras, is called the hero Lokanatha. By the grace of the Lama's oral instructions, the one who compiles the glorious Guhyasamaja is not another, but only the self-nature. The author of the tantras is the Vajra Mind. As it is said in the extensive commentary, it is clear. Thereafter, it gradually flourished among the Dakinis and in the human realm. The teacher Samantabhadra, the five Victorious Ones, Vajrakila, Vajrapani, and those
Chinese
从四种姓氏的胜者处听闻。 莲花生大师从他们那里听闻。 又是金刚萨埵对喜金刚说。 他对佛陀毗卢遮那的化身，绽放金刚说。 他对国王乌卢夏涅说。 他对龙女海母说。 他对国王因陀罗菩提说。 他对导师达那桑斯克里塔，达那乌巴亚，具慧妙欲三者说。 达那桑斯克里塔对莲花生大师和，毗玛拉米扎，尼泊尔的希拉曼殊三者说。 又是金刚萨埵将经卷之雨，成就，降于国王匝处，也有由此而来的传承。 如是说： 我从这里隐没后， 在八和十二年后， 以慈悲相应的加持， 对于名为匝的国王， 使经卷显现。 如是说。 国王匝，天女郭玛德维，王子夏卡拉普里，次第相传，弘扬于汉藏尼泊尔三地。 又是普贤王如来对金刚童子说。 他对婆罗门人头者说。 他交付给空行母业力自在母，作为供养，埋藏于善逝积聚佛塔中作为伏藏。 希日桑哈取出。 他对萨霍尔的堪布扎哈悉地说。 他对天女乌玛达那说。 他传给莲花生大师。 如是出名。 传承方式还有很多， 但在此仅仅是像我们这样见识浅薄的人，如实记录所听闻的。 现在略微讲述一下，第二佛陀降临人世，名为莲花生大师的，身之大功德。 妙吉祥幻化网中说： 具德佛陀莲花生， 执持一切智智藏， 拥有幻化种种之王， 伟大佛陀明咒之王。 如是说，以言说对象和讲述方法一方面预言了法和补特伽罗二者，一般来说，这位大导师虽然是从莲花中化生，但为了弘扬事业金刚橛之法，而示现于胎中受生。 其原因是胎生有情无法调伏化生者，因此诸佛也必须示现入胎之相。 导师也因此而入胎。
English
Heard from the victorious ones of the four lineages. Guru Padmasambhava heard from them. Furthermore, that Vajrasattva spoke to Garab Dorje. He spoke to the emanation of Buddha Vairochana, Smiling Vajra. He spoke to King Urushane. He spoke to the Naga daughter Ocean Mother. He spoke to King Indrabuti. He spoke to the teachers Dhanasamskrita, Dhana Upaya, and the three, Wise Supreme Desire. Dhanasamskrita spoke to Guru Padmasambhava, Vimalamitra, and the Nepalese Shila Manju. Furthermore, there is also a lineage from Vajrasattva who caused a rain of scriptures and siddhis to descend upon King Ja. As it is said: After I disappear from here, In eight and twelve years, Through the blessing of compassionate harmony, To the one called King Ja, A scripture will appear. As it is said. King Ja, the goddess Goma Devi, Prince Shakrapuri, successively transmitted it, spreading it in the three regions of China, Nepal, and Tibet. Furthermore, Samantabhadra spoke to Vajrakumara. He spoke to the Brahmin Human Skull. He entrusted it to the Dakini Karma Wangmo Che, as an offering, and concealed it as a treasure in the Stupa of Bliss. Shri Singha extracted it. He spoke to the Khenpo of Zahor, Prahastha. He spoke to the goddess Umadana. He transmitted it to Guru Padmasambhava. Thus it is known. There are many other ways of transmission, but here, we, who are small-minded, have only written what we have heard. Now, to speak briefly about the great qualities of the body of the second Buddha who came to the human realm, known as Guru Padmasambhava. In the Manjushri Magical Net it says: Glorious Buddha Padmasambhava, Holder of the treasury of omniscient wisdom, Possessing the king of various magical displays, Great Buddha, king of knowledge mantras. As it is said, by means of the object to be expressed and the method of expression, both the Dharma and the individual are predicted in one aspect. In general, although this great teacher was born miraculously from a lotus, he took birth in a womb for the sake of spreading the Dharma of the activity of Vajrakilaya. The reason for this is that beings born from the womb cannot be subdued by those born miraculously, therefore the Buddhas must also show the manner of entering the womb. The teacher also entered the womb.
Chinese
由于宣讲了仪轨，因此，在汉藏两地，普巴法比其他上师的法更加兴盛。通过此法获得解脱和成就的人数，是无法用言语来形容的，原因就在于此。那是，在邬金的地方，有一位执政的国王名叫玛努斯塔的儿子，也叫达纳热克塔。名叫香塔热克塔的人，肤色白里透红，具有莲花种姓的特征，精通所有技艺，头和腰像打了结，上半身像卷起来的，下半身是三角形的，嘴和眼睛像弯月，头发是棕色的。生了一个丑陋的，具有普巴特征的人。他长大后，那个地方的国王没有儿子。有一天，生了一个儿子。他被放在花园里，在食用树木的阴凉下休息，一只肉蝇正在吃他的头。达纳热克塔以为王子要死了，就扔了一块石头，石头和肉蝇一起进入了大脑，王子就死了。有些人说，大臣的头上被三叉戟击中而死。在虚假出生的历史中是那样的，但在这里是不合适的。然后，人们说你杀了王子。我说我不是恶意打的，王子的头上有一只肉蝇在吃，我向肉蝇扔石头，结果石头和肉蝇一起进入了大脑而死了。人们看了看，确实是那样。由于王法严厉，罪行分上、中、下三等。最重的处死，中等的流放，最轻的在新年初一，每个家庭都要交一百卡尔的糌粑。这次他杀了国王的儿子，罪行是最重的。但因为不是恶意打的，所以应该流放。大家意见一致，就流放了他。于是他拿着五支箭和弓，去了印度的坟场索萨林。因为没有任何其他用具，所以吃尸体和米饭，穿尸布。男人来了就量了尺寸放走，女人来了就量了尺寸享用，所以在坟场里出现了名叫香塔热克塔的食肉鬼。城市里都在议论纷纷。当时，那个地方的国王名叫喜欢争斗的人非常生气，说如果不杀了他，国家就会灭亡，于是命令带兵去杀他。
English
Because the ritual was taught, the Vajrakila practice flourished more than other teachers' teachings in both China and Tibet. The reason for this is that the number of people who have attained liberation and accomplishment through this practice is beyond words. That is, in the land of Oddiyana, there was a ruling king named Manusita, whose son was also called Dhanarakshita. A person named Shantarakshita, with a white and reddish complexion, possessed the characteristics of the lotus lineage, and was proficient in all arts. His head and waist were like knots, his upper body was curled up, his lower body was triangular, his mouth and eyes were like crescent moons, and his hair was brown. He was born ugly, with the characteristics of Vajrakila. When he grew up, the king of that land had no son. One day, a son was born. He was placed in the garden, resting in the cool shade of edible trees, and a flesh fly was eating his head. Dhanarakshita, fearing that the prince would die, threw a stone, and the stone and the flesh fly entered the brain together, and the prince died. Some say that the minister was struck in the head by a trident and died. That is how it is in the history of false births, but it is not appropriate here. Then, people said that you killed the prince. I said that I did not hit him with malice, but there was a flesh fly eating the prince's head, and I threw a stone at the flesh fly, and the stone and the flesh fly entered the brain together and he died. People looked and it was so. Because the royal law was strict, crimes were divided into upper, middle, and lower grades. The most serious was execution, the middle was exile, and the least serious was that each family had to pay one hundred khals of zanba on New Year's Day. This time he killed the king's son, so the crime was the most serious. But because he did not hit him with malice, he should be exiled. Everyone agreed and he was exiled. So he took five arrows and a bow and went to the Indian cemetery Sosaling. Because he had no other utensils, he ate corpses and rice, and wore shrouds as clothes. When a man came, he measured his size and let him go, and when a woman came, he measured her size and enjoyed her. So a flesh-eating demon named Shantarakshita appeared in the cemetery. The whole city was talking about it. At that time, the king of that land, named Fond of Fighting, was very angry and said that if he was not killed, the country would be destroyed, so he ordered him to be killed with troops.
Chinese
国王的儿子因陀罗罗阇勇猛而凶暴，被命令引诱到山谷的险峻坟地要道。国王率领军队搜遍了山谷和坟地，寂护逃走了。在坟地的要道上，因陀罗罗阇王子与前来引诱的人相遇，寂护在那里射了一箭，射中了因陀罗罗阇的心脏，杀死了他。之后，他逃走了，在路上遇到两个人。他问：“你们两个要去哪里？”他们说：“去萨霍尔的堪布那里听法。”这时，他对之前自己的行为感到后悔，与朋友们一起去听法，在路上遇到了导师释迦菩提，三人都出家了。他们受了沙弥戒，名字分别叫做释迦光、释迦友、释迦狮子。之后，他们去了萨霍尔，见到了导师普拉哈斯蒂。两个朋友献上金曼扎，请求传法，导师给他们三个都圆满灌顶了瑜伽。秘密名字分别叫做业金刚、法胜金刚，释迦狮子的名字叫做勇猛金刚。导师按照《如来集经》解释了三部因明，问他们是否满足。释迦光说满足了，就离开了。另外两人说不满足，导师又按照外密三部解释了一遍，问他们是否满足。释迦友说满足了，就离开了。释迦狮子因为杀了人，无处可去，所以说不满足。导师在手掌中清晰地显示出瑜伽的诸神，问：“向这个祈求，还是向我祈求？”他们回答说向导师祈求。导师说：“因为你是种姓自在智慧之子，胜者的坛城从我这里显现，我乃是心之坛城，一切都从我这里产生，所以要按照我所教导的听闻。”说完，就圆满地传授了所有的瑜伽之法。之后，圆满灌顶了无上秘密幻化。之后，圆满地讲述了所有金刚橛十万部的法。之后，证悟了无二智慧，获得了掌握寿命的持明。引来了萨霍尔国王的女儿，名叫花鬘陀罗，作为修法的助伴，在西方高玛哈底沙山的玛拉提卡岩洞中修行，获得了成熟的持明果位。之后，心想杀了人也不会害怕，于是前往印度。