Chinese
愿我转世为伟大的国王！他们这样祈祷。其次，愿我转世为守护佛法的持咒者，拥有强大的力量！其次，愿我转世为堪布菩提萨埵！其次，愿我成为完成三兄弟事业的人！他们这样祈祷。那个时代最伟大的是国王本人。其次是莲花生大师。其次是我。其次是雅砻的惹米赤协，他们这样说。之后，国王派遣纳南多杰堆炯、钦·释迦布拉巴、旭布·贝吉森格三人带着坐骑和许多金粉去迎请莲花生大师。当时，伟大的莲花生大师在印度的达呼拉寺，给五百位班智达讲授密续、经文和口诀三方面的佛法。他以神通了知此事，对班智达们说：现在三个月后，我将成为西藏国王的上师，所以要尽快完成佛法。说完，佛法圆满后的第三个月的那一天，三位西藏使者到达。他们献上了十八个金盘和许多金粉，并转达了国王的请求。大师说，因为有往昔的愿力，所以答应前往西藏。之后，莲花生大师和三位西藏人从达呼拉寺出发，逐渐到达尼泊尔。在朗拉的历史中记载：派遣去迎请莲花生大师的使者是达擦的译师扎西扎亚拉克西塔和芒域的译师库库拉扎二人，他们带着金粉被派遣。之后，他们逐渐到达芒域的城市卓泽。当时，芒域只有七户人家。给三位老妇传授了教言，她们立刻解脱。当时，西藏的鬼神们让半天的太阳变成了黑夜。大师用铁钩手印立刻钩回太阳，七天不放太阳，为了镇压鬼神，在卓泽城的上方建造了一座寺庙。当时称之为黑暗寺庙。在那座寺庙的根基处，有一眼灵验的泉水，无人能知。
English
May I be reborn as a great king! Thus they prayed. Next, may I be reborn as a mantra holder who protects the Dharma, possessing great power! Next, may I be reborn as Khenpo Bodhisattva! Next, may I become one who accomplishes the deeds of the three brothers! Thus they prayed. The greatest of that time was the king himself. Next was the master Padmasambhava. Next was I. Next was Rba mi Khri gzher of Yar-lung, they said. Then, the king sent Sna-nam rdo-rje bdud-'joms, Mchims Shakya Prabha, and Shud-bu dpal-gyi seng-ge, three people with their mounts, and sent much gold dust to invite the master. At that time, the great master Padmasambhava was at the Dāhūla monastery in India, turning the wheel of Dharma of the three aspects of tantra, scripture, and oral instructions to five hundred panditas. He knew this through his clairvoyance and said to the panditas: Now, in three months, I will be going as the lama of the Tibetan king, so the teachings must be completed quickly. After saying this, on the day three months after the completion of the teachings, three Tibetan messengers arrived. They offered eighteen gold patras and much gold dust, and conveyed the requests of the sovereign king. The master said that because of the connection of past aspirations, he agreed to go to Tibet. After that, the master and the three Tibetans departed from the Dāhūla monastery and gradually arrived in Nepal. In the history of Langlab, it is recorded that the messengers sent to invite the master were the translator of Stag-tshal, Brang-sti Dzaya Rakṣita, and the translator of Mang-yul, Ku Ku Raja, two people who were sent with gold dust. After that, they gradually arrived at the city of Khrod-ze in Mang-yul. At that time, there were only seven households in Mang-yul. He gave instructions to three old women, and they were liberated instantly. At that time, the Tibetan demons caused the sun to set at midday. With the iron hook mudra, the master immediately hooked back the sun and did not release it for seven days. To suppress the demons, a temple was built on the upper part of the city of Khrod-ze. At that time, it was called the Dark Temple. At the base of that temple, there is a powerful spring that no one can find.
Chinese
制伏了一个那里的龙，把水引到田里。在寺庙里供奉了大慈大悲观世音菩萨。在一座小山上，为了镇压尼泊尔的鬼神和追随者，建造了一座石制佛塔。将三根金刚橛深深地插入石头中。之后，看到亚察那孔洞里吹出的风对西藏有害，于是建造了寺庙，即芒域的慈云寺。然后向上走，直到玛琼，在那里提供青稞。在那里，神鬼无法接近上师。随从们因疯狂而被称为疯人谷。为了调伏他们，建造了一百零八座佛塔。又去了象雄地区，即古格。那里的地主神，敌神穆扎梅无法忍受，山与山之间发生战斗时，上师和侍从开始靠近，侍从们升到空中。敌神穆扎梅害怕逃跑，上师抛掷手中的金刚杵，击中了他的下身，他献出命根，承诺为奴，并立下誓言。之后，去了天界贡塘。二十一位居士显神通降下冰雹，冰雹变成了花雨。在那里，降伏了所有居士，并将他们任命为护法。之后，在芒域卡拉绒果，十二位坚牢母同时降下十二支雷箭。上师用威吓指尖接住，在头上旋转，变成了十二块黑炭，坚牢母们害怕了，献出命根并立下誓言。当时，主母冈嘎玛谢乌扎逃跑，逃到巴姆拉措湖中。上师从巴姆措湖中取了一捧水，集中意念，刹那间，捧中的水冒出蒸汽，湖中也冒出浓烟。捧中的水沸腾，湖水也沸腾，她无法忍受，湖中出现沉淀物，骨头和肉分离，变成了骨架。上师抛掷手中的金刚杵，击中了一只眼睛，她害怕了，献出命根。开始修持仪轨，修持一个白度母，虎女乳溢，将五天女姐妹的修持分为三部分。以前是坚牢母的主母，后来与自己平等。之后，在藏拉达虎穴进行供养，并将她们作为眷属。这是因为对佛法的信仰而献给上师的
English
He subdued a Naga there and diverted water to the fields. He enshrined the Great Compassionate Avalokiteśvara in the temple. On a small hill, he built a stone stupa to suppress the Nepalese demons and their followers. He firmly planted three phurbas into the stone. Afterwards, seeing that the wind coming from the hole in Yatsa was harmful to Tibet, he built a temple, which is Mangyul Jamyangtrin. Then he went up to Machung, where he offered barley. There, the demons could not approach the master. The attendants went mad, so it became known as Madman Valley. To subdue them, he built one hundred and eight stupas. Again, he went to the Zhangzhung region, to Gugé. The local deity there, the enemy god Mutsa Mé, could not bear it. When the mountains fought each other, the master and his attendants began to approach, and the attendants ascended into the sky. The enemy god Mutsa Mé was frightened and fled, but the master brandished his vajra, striking his lower body. He offered his life essence, promised to be a servant, and took an oath. After that, he went to the heavenly realm of Gungtang. Twenty-one lay devotees displayed miracles and sent down hail, which turned into a rain of flowers. There, he subdued all the lay devotees and appointed them as Dharma protectors. After that, in Mangyul Khala Ronggo, twelve Tänma goddesses simultaneously shot down twelve thunderbolts. The master caught them with the tip of his threatening finger and spun them around his head, turning them into twelve pieces of black charcoal. The Tänma goddesses were frightened, offered their life essence, and took an oath. At that time, the chief goddess Gangkarma Shé'uza fled and escaped into Palmo Lhamo Lake. The master took a handful of water from Palmo Lake and concentrated his mind. In an instant, steam rose from the handful of water, and smoke billowed from the lake. The handful of water boiled, and the lake boiled, which she could not bear. Sediment appeared in the lake, and her bones and flesh separated, turning into a skeleton. The master threw his vajra, striking one of her eyes. She was frightened, offered her life essence. He began to practice sadhana, practicing one White Tara, Tigress Milk-flowing, and divided the practice cycle of the Five Sky Sisters into three parts. Previously, she was the chief of the Tänma goddesses, but later she was placed on equal footing with himself. After that, he made offerings at Tsang Lha Takphuk and made them his retinue. This is because of faith in the Dharma, offered to the master.
Chinese
哦，嘛，吉祥！在那个洞穴里出现了三只老虎，用金刚橛降伏它们时，三只老虎逃进了一个洞穴。追踪它们而去，变成了一阵旋风，当插入金刚橛时，秘密的赞神显现出自己的形象，献出了命精。那个洞穴现在还被称为虎穴。在那里，所有的神鬼都像用线串起来一样被束缚，因此水的名字也被称为串水。因为神鬼在那里聚集，所以那个地方被称为集市。之后，从琼布斯布向下走。让一个洞穴的女主人成为居士。之后，从北方道路的楚塔下来。在虎女崖口举行了仲寺的开光仪式。据说仲巴从此名扬四方。之后，逐渐地从北方外面的山谷下来。在乌玉格热莫扎的山口，降伏了神魔的幻术。之后，到达丹宁村。在纳木错和唐拉之间搭起白帐篷居住。唐拉像下冰雹一样降下雨。导师将白帐篷观想为金刚宫殿。冰雹滑落到湖里，湖水沸腾，水中的生物都死了。在那里，举行了净化恶道的仪式，将死去的众生安置于菩提道上。之后，搭起白帐篷，注视着唐拉的雪山。在雪山顶上观想一个让（藏文：རྃ，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：让），雪融化，断流，变成铜色的悬崖峭壁。他害怕了，显现出自己的形象，献出了命精。被束缚了。也做了他的修法。在那里，他说：“我是所有神鬼的首领。”“那么你把所有的神鬼都带来。”于是他召来了大部分的神鬼，夺走了他们的命精，并将他们束缚了。之后，在天上的柏树上，做了三天降伏傲慢者的修法。半夜，出现了像须弥山崩塌一样的巨响。唐拉的四位将领带着眷属来了。导师说：“你有这么大的声音和幻术很好。在你的部下中有两万四千个男魔，在他们之中有二十一个有大神力和强大力量的人。把他们都带来，现在到我这里来！如果不来，你们所有的命精都在我这里，我会取出你们所有的心。”他们害怕了。
English
Oh, ma, auspicious! In that cave, three tigers appeared, and when subdued with a vajra, the three tigers fled into one cave. Following their tracks, it turned into a whirlwind, and when the phurba was inserted, the secret Tsen deity revealed his form and offered his life essence. That cave is still known as Tiger Cave. There, all the gods and demons were bound as if strung on a thread, so the water's name is also known as String Water. Because the gods and demons gathered there, the place is called Market. After that, he descended from Chumphu Subuk. He made one cave mistress into a lay devotee. After that, he came down from the northern road of Tsurta. At the mouth of Takmo Ding, he performed the consecration of the Drom Lhakhang. It is said that Drompa became famous far and wide from then on. After that, gradually he came down from the northern outer valley. At the pass of Uyuk Gremo Trad, he subdued the magical displays of gods and demons. After that, he arrived at Damnying Village. Between Namtso and Tanglha, he erected a white tent and stayed there. Tanglha sent down rain like hail. The teacher meditated on the white tent as a vajra palace. The hail slid into the lake, causing the lake to boil and the creatures in the water to die. There, he performed the ritual of purifying the lower realms and placed the dead sentient beings on the path to enlightenment. After that, he erected a white tent and gazed at the snow mountain of Tanglha. On the top of the snow mountain, he meditated on a ram (Tibetan: རྃ, Sanskrit Devanagari: ram, Sanskrit Romanization: ram, Literal Chinese meaning: ram), causing the snow to melt and the flow to cease, turning into copper-colored cliffs. He was frightened and revealed his form, offering his life essence. He was bound. He also performed his sadhana. There, he said, "I am the leader of all the gods and demons." "Then bring all the gods and demons." So he summoned most of the gods and demons, seized their life essence, and bound them. After that, at the juniper tree in the sky, he performed the sadhana of subduing arrogance for three days. At midnight, there was a loud sound like the collapse of Mount Meru. The four generals of Tanglha arrived with their retinue. The teacher said, "It is good that you have such a loud voice and magical displays. Among your subordinates, there are twenty-four thousand male demons, and among them, there are twenty-one with great power and strength. Bring them all and come to me now! If you do not come, all your life essence is with me, and I will extract all your hearts." They were frightened.
Chinese
于是颤抖不已。之后不久，将四个对邪魔有强大力量者，即战将燃绕等五位，从东方来的四个有强大力量者，即战将遍入等五位，对恶鬼有强大力量的四个，即龙王颅鬘等五位，对赞神有强大力量的四个，即阎修红色等五位，这些的使者二十一位黑色托嘎悉皆收为己用，任命为救度违背誓言者的敬。 命名为天之善友。 承诺发誓成办修持普巴橛瑜伽士们的心愿，增上财富和寿命。 之后从安域上方的山口，返回到妥隆，在妥隆谷中开示佛法时，因为缺水，用卡杖嘎敲击沙地，出现了七条水渠。 现在被称为谷中拉曲。 此外，将妥隆的所有地方的赞神、邪魔和土著神全部加以束缚。 之后前往拉萨扎塘，住了一晚。 在那里，因为坐骑没有草料，刹那间将拉萨的沙子变成了青草，作为坐骑的草料。 如今那里仍然有青草。 之后渡过吉曲河，当到达巴兰卡克的山口时，外臣们向君主禀告说： “上师要来了。” 在那里，君主心想： 我虽是吐蕃的赞普，但上师是乌金国王的王子。 像不与佛陀们交谈一样地交谈，将天龙八部等役使为奴，具有无边功德，所以必须前去迎接。 于是头戴帽子，脚穿鞋子，穿着没有系腰带的上衣和披肩，以宽松的姿态前去时，上师说道： 山口不好啊！ 不知何时，上方会形成像帽子一样的王法，下方会残留像鞋子一样的王法，中间会变得支离破碎啊！ 唉，可怜的众生啊！ 这样说着。 当时互相行礼致意，上师向国王行了顶礼，国王的衣服一半被火烧焦。 手杖断成了三截。 当时国王心想： 幻术和功德上师更胜一筹，但我可是吐蕃的君主啊，是否应该回礼呢？ 上师用魔指的指甲