English
Then it was trembling. After a while, the four who had great power over demons, the warrior Namrol and five others, the four who had great power from the east, the warrior Khyabjuk and five others, the four who had great power over the Gnyan, the Naga Lord Thodkar and five others, the four who had great power over the Tsen, Yamshud Marpo and five others, the twenty-one black Takkis who were the workers of these were subdued and appointed as Ging to liberate those who broke their vows. He was named a virtuous friend of the gods. He promised and vowed to fulfill the wishes of the yogis who practice Phurba, and to increase wealth and life. Then, from the pass above Phan Yul Gong, he returned to Todlung. When he was asked to teach the Dharma in the Todlung Valley, there was no water. When he struck the sand with a khatvanga, seven streams of water appeared. Now it is called Ghongpa Lhachu. Furthermore, he bound the Tsen, demons, and Theurang in all the lands of Todlung. Then he went to Lhasa Dramthang and stayed for one night. There, because there was no grass for the horse, he instantly turned the sand of Lhasa into grass, and the horse had grass to eat. This is the grass that is still there today. Then, after crossing the Kyichu River, when he reached the pass of Balam Klag, the outer ministers informed the lord that the master was coming. There, the lord thought, "Although I am the Tsenpo of Tibet, the master is the son of the king of Oddiyana. He speaks as if he does not speak to the Buddhas, and he has infinite qualities such as enslaving gods and demons, so I must go to meet him." So he put on a hat on his head and shoes on his feet, and wore an upper garment and a shawl without tying a belt, in a loose manner. Then the master said, "The pass is not good! Someday, a royal law like a hat will be formed above, and a royal law like a shoe will remain below, and this middle will be scattered and scattered! Alas, sentient beings are so pitiful!" He said. At that time, they bowed to each other, and the master bowed to the king, and half of the king's clothes were burned by the fire. The staff broke into three pieces. Then the king thought, "The master has more magic and qualities, but I am the lord of Tibet, so should I return the bow?" The master talked about the nail of the demon's finger.
Chinese
将所有四大部洲纳入管辖后展示。 他唱诵着“我大我尊”的歌，国王向他顶礼。 之后，平息桑耶的土地并开始建造。 白天由人和夜晚由神魔建造，顺利建成后举行了开光典礼。 国王和臣民举行了十三年的庆典。 桑耶建成后，国王、乔莫·喀钦·扎和三位迎请者接受了金刚橛的灌顶，听闻了续部和修法。 产生了被称为“普巴·嘉波”的法统、纳南法统、旭布法统、钦法统、乔莫五种法统。 之后，赐予绒班，产生了绒宗法统。 赐予坤氏，由此产生了如今被称为“萨普”的坤氏法统。 觉若·扎虽然亲见了上师本人，但向本尊请求灌顶时，本尊融入上师的心间，灌顶的缘分中断。 后来，乔莫·措嘉慈悲地赐予了九种甚深口诀，由此产生了被称为“普巴·拉姆”的法统。 其中出现的猛咒被称为“曜红黑面”，努钦和杰尊·米拉的大威力也是普巴·拉姆法统的诀窍，至今仍有传承。 之后，在扎玛·桑耶，上师广讲内外之法时，发现乔莫·喀钦·扎是天女拉西亚玛的化身。 国王也献为明妃。 在那里，上师对乔莫说：“我将向你展示奥明净土。” 之后，上师和她二人如彩虹般消失了。 三天后又返回。 国王问措嘉：“你见到奥明净土了吗？” 她回答说：“我见到了普贤菩萨的净土、金刚萨埵、释迦牟尼佛、文殊菩萨、观世音菩萨、金刚手菩萨，以及他们无尽的庄严轮，不可思议。” 领主说：“那不是真的，上师无法享用奥明净土。 如果能享用，那一定是不执着于色蕴的。 上师仍然执着于色蕴。” 措嘉说：“我所见的净土
English
Having brought all four continents under his control, he demonstrated it. He sang the song of "I am great, I am powerful," and the king prostrated to him. Then, he subdued the land of Samye and began construction. During the day, humans built, and at night, gods and demons built, and it was successfully completed. He then performed the consecration ceremony. The king and his subjects held a celebration for thirteen years. After Samye was completed, the king, Jomo Kharchenza, and three inviting people received the empowerment of Vajrakila. They listened to the tantras and sadhanas. The traditions known as "Phurpa Gyalpo," Nanam tradition, Shubu tradition, Chim tradition, and Jomo tradition arose. Later, it was given to Rongban, resulting in the Rongzom tradition. From giving it to Khon, the Khon tradition, now known as "Saphur," arose. Although Chokroza met the actual master, when he requested empowerment from the yidam, the yidam merged into the master's heart, and the opportunity for empowerment was cut off. Later, Jomo Tsoyal, out of compassion, bestowed the nine profound instructions, which gave rise to what is called the "Phurpa Lham" tradition. Among them, the wrathful mantra known as "Graha Red-Black Face," and the great power of Nubchen and Jetsun Mila, are also part of the Phurpa Lham tradition's instructions, and the lineage continues to this day. Then, at Drakmar Samye, when the master was extensively teaching the outer and inner Dharma, he saw that Jomo Kharchenza was an incarnation of the goddess Lasyema. The king also offered her as a consort. There, the master said to Jomo, "I will show you the pure land of Akanishta." Then, the master and she both vanished like rainbows. After three days, they returned. The king asked Tsoyal, "Did you see the pure land of Akanishta?" She replied, "I saw the pure land of Samantabhadra, Vajrasattva, Shakyamuni Buddha, Manjushri, Avalokiteshvara, Vajrapani, and their inexhaustible wheel of ornaments, which is inconceivable." The lord said, "That is not true; the master cannot experience the pure land of Akanishta. If he could, he would not be attached to the aggregates of form. The master is still attached to the aggregates of form." Tsoyal said, "The pure land that I saw
Chinese
这些是这样的布置。 被问到是否是假的，如果那些是真的，那么以前我的母亲金香公主嫁给玛德觉国王的时候，我的母亲的幻术镜子，像一个小的桦树皮盒子，落入了格萨尔国王的手中。 请让上师去取回它。 乔姆刚对上师说完，上师就化为光消失了。 在国王数完一百零八颗水晶念珠之前，上师从格萨尔国王的宝库中取回了它。 乔姆把它献给了国王。 国王又说，三十三天界有鹏鸟的蛋，请取来。 乔姆请求后，上师立刻取来，乔姆献给了国王。 国王又说，在海的深处，龙王珍髻的女儿美丽女郎的手中，有如意宝珠，请取来。 乔姆刚说完，上师就取来了，乔姆献给了国王。 国王又说，在虚空中，有蜜蜂的尾巴，请让上师去取来。 像以前一样，立刻取来了。 国王又说，在中国香波，有以前贤劫的麦子和十年寿命的量具。 这也立刻取来了。 国王又说，在金刚座，在释迦牟尼佛和无垢身像的宝座之间的地下，有叫做天塌下来的碎片和叫做地裂开的布片的珍宝。 请让上师去取来。 乔姆刚对上师说完，上师就取来了，献给了国王。 国王说，上师在探测神通的孔穴，真是取之不尽。 这位上师已经获得了对五大元素和自心的控制，比过去、现在、未来的诸佛更胜一筹。 他非常高兴，把头放在上师的脚上。 那时，国王讲述了国王和臣民们前世的转世情况和原因。 大臣赤赞雅拉，你，在这一世的前世，转生成鱼的标志是，现在左腋下有鱼鳍。 这样说后，大家都相信了。 现在各自的想法
English
These are the arrangements like this and that. When asked if it was false, if those were true, then when my mother, Princess Kimshang Kongjo, was given to King Madekyö, my mother's magical mirror, like a small birch bark box, had fallen into the hands of King Gesar. Please have the teacher retrieve it. As soon as Jomo said that to the teacher, the teacher vanished into light. Before the king finished counting one hundred and eight crystal rosary beads, the teacher had retrieved it from King Gesar's treasury. Jomo offered it to the king. The king also said, "In the realm of the Thirty-Three Gods, there is an egg of the Garuda bird, please retrieve it." When Jomo requested, the teacher immediately retrieved it, and Jomo offered it to the king. The king also said, "In the depths of the ocean, in the hands of the dragon king's daughter, the beautiful maiden with a jeweled crest, there is a wish-fulfilling jewel, please retrieve it." As soon as Jomo said that, the teacher retrieved it, and Jomo offered it to the king. The king also said, "In the realm of space, there is the tail of a bumblebee, please have the teacher retrieve it." As before, it was retrieved in an instant. The king also said, "In the land of Shangpo in China, there are measures of grain from the previous Good Aeon and measures of ten-year lifespan." That was also retrieved in an instant. The king also said, "At Vajrasana, in the ground between the Buddha Shakyamuni and the throne of the immaculate body, there are treasures called fragments of the fallen sky and fragments of cloth from the torn earth. Please have the teacher retrieve them." As soon as Jomo told the teacher, the teacher retrieved them and offered them to the king. The king said, "The teacher is probing the holes of magical power, and it is inexhaustible. This teacher has gained control over the elements and his own mind, and is superior to the Buddhas of the past, present, and future." He was very pleased and placed his head on the teacher's feet. At that time, the king recounted the previous lives and reasons for the king and his subjects' rebirths. Minister Trisang Yabla, you, in your previous life, the sign of being born as a fish is that you now have a fish fin in your left armpit. After saying this, everyone believed. Now, each one's own thoughts
Chinese
如此这般运转之理，以及未来时期的变迁等等，对三时了如指掌，毫无阻碍地作出了授记。此时，译师布朗提扎亚拉克西塔和列库库拉扎翻译了许多佛法。向卡钦巴吉旺秋赐予金刚橛后，他领悟了续部的意义。三位迎请者也广泛传播了续部的讲解：纳南在藏地传播，许布在洛扎克讲述，钦布在康区钦布之上弘扬。那时，桑耶钦普的莲花生大师及其译师嘉纳库玛拉，与二十五位君臣一同进行了盛大的修行。达萨江秋在修行时大声说需要供水。于是大臣们禀告了赞普。特别是恶臣朗南塔拉鲁恭对上师恶语相向，结果他变成了哑巴。达萨江秋是骑着母猪瑟卡拉的土地女神丹玛，手持铁钩，钩住达萨的舌头，将他活生生地带入地下，这一幕被众人亲眼目睹。因此，大臣们不敢再向上师供水，佛法才得以勉强保存下来。当时，上师拥有强大的神通和力量，因此，不喜佛法的藏地大臣们非常害怕，向国王请求上师返回印度。由于恶臣们权力过大，国王也不得不听从，并答应了他们的请求。当他们向上师禀告时，上师说：我返回印度是可以的，但是，旧密宗的教法还没有完全弘扬开来，我心里很不高兴。西藏所有的山都被森林覆盖，河流都流入地底，所有的沙子都变成了绿草，游牧的寺庙和整个北方草原都变成了农田等等，要做的事情还有很多，但是众生的福报不够。西藏百姓真是可怜啊！上师这样说道。在桑耶寺周围的沙子上，通过金刚橛的修持，沙子变成了绿色的草地。当他绕着寺庙和铁围墙行走时，每当他停下脚步的地方，都长出了一棵柳树。之后，他赐予国王一百零八种守护佛法的猛咒和一百二十种利益之法，并收集了整个赡部洲的财富献给国王。
English
Thus, the manner of movement and the changes of future times, etc., were clearly seen in the three times, and prophecies were made without obstruction. At this time, the translators Brangti Jayarakshita and Lche Kukuraja translated many dharmas. After granting the vajrakila to Kharchen Palgyi Wangchuk, he understood the meaning of the tantras. The three inviters also widely propagated the teachings of the tantras: Nanam propagated in Tsang, Shubu taught in Lhodrak, and Chim spread it on Chim in Kongpo. At that time, Guru Padmasambhava of Samye Chimphu and his translator Nyak Jñanakumara, together with the twenty-five lords and subjects, performed a great accomplishment. During the accomplishment, Darza Jangchub shouted that water offerings were needed. Thereupon, the ministers reported to the emperor. In particular, the wicked minister Langnam Tara Lhugong spoke many evil words to the master, and as a result, he became mute. Darza Jangchub was the earth goddess Tänma, riding a pig Sekhra, holding an iron hook in her hand, and she hooked Darza's tongue and led him alive into the ground, which everyone saw. Therefore, the ministers could not offer water to the master, and the teachings were barely preserved. At that time, the master had great miraculous powers and strength, so the Tibetan ministers who did not like the Dharma were very frightened and requested the king to have the master return to India. Because the wicked ministers had too much power, the king had to listen and agreed to their request. When they reported to the master, the master said: It is okay for me to go back to India, but I am not happy because the teachings of the Ancient Secret Mantra have not been fully propagated. All the mountains of Tibet are covered with forests, the rivers flow underground, all the sand is turned into green grass, nomadic monasteries and the entire northern plains are turned into fields, etc. There are many things to do, but the merit of sentient beings is not enough. The Tibetan people are so pitiful! the master said. By practicing the vajrakila on the sand around Samye, the sand turned into green grass. When he walked around the temple and the iron fence, a willow tree grew wherever he stepped. Then, he gave the king one hundred and eight fierce mantras to protect the teachings and one hundred and twenty beneficial actions, and collected all the wealth of Jambudvipa to offer to the king.