English
The king's son, Indra Raja, brave and fierce, was ordered to be lured to the dangerous graveyard pass in the valley. The king, with his army, searched all the valleys and graveyards, so Shantarakshita fled. In the graveyard pass, Prince Indra Raja met with those who came to lure him, and there Shantarakshita shot an arrow, hitting Indra Raja's heart and killing him. After that, he fled, and after a while, he met two people on the road. He asked, "Where are you two going?" They said, "We are going to the Khenpo of Zahor to listen to the Dharma." At that point, he regretted his previous actions, and together with his friends, he went to listen to the Dharma, meeting the teacher Shakya Bodhi on the way, and all three of them became monks. They received the novice vows and were named Shakya Prabha, Shakya Mitra, and Shakya Simha. After that, they went to Zahor and met the teacher Prahasati. The two friends offered a golden mandala and requested teachings, so the teacher fully empowered all three of them in Yoga. Their secret names were Karma Vajra, Dharma Ratna Vajra, and Shakya Simha's name was changed to Sattva Vajra. The teacher explained the three sections of Hetuvidya according to the Tathagata Samgraha and asked if they were satisfied. Shakya Prabha said he was satisfied and left. The other two said they were not satisfied, so the teacher explained the three sections of outer tantra once more and asked if they were satisfied. Shakya Mitra said he was satisfied and left. Shakya Simha, because he had killed someone, had nowhere to go, so he said he was not satisfied. The teacher clearly showed the deities of Yoga in the palm of his hand and asked, "Do you request from this, or do you request from me?" They replied that they would request from the teacher. The teacher said, "Because you are the son of the lineage, power, and wisdom, the mandala of the Victorious Ones manifests from me. I am the mandala of the mind. Since everything arises from me, listen as I teach." Having said this, he fully taught all the Yoga teachings. After that, he fully empowered them in the unsurpassed secret illusion. After that, he fully explained all the teachings of the Vajrakilaya Hundred Thousand Sections. After that, he realized non-dual wisdom and attained the Vidyadhara who has power over life. He summoned the daughter of the King of Zahor, named Flower Mandara, as a support for practice, and practiced in the Maratika cave in the western Go Mahatisha mountain, attaining the fully ripened Vidyadhara state. After that, thinking that he would not be afraid because he had killed someone, he went to India.
Chinese
据说，当他们认出他是以前杀死国王因陀罗罗阇的贱民时，国王和臣民用檀香木焚烧了上师和王妃。七天后，当烟雾消散时，他们看到湖中央升起一棵莲花树，上师和王妃坐在上面，他们感到非常惊讶，并忏悔了自己的罪过。他们请求上师和王妃留在寺庙里，但他们没有同意，而是说：“在印度弘扬佛法吧！如果不这样做，你们将会衰败。”说完，他们就去了乌仗那。在那里，人们又说他是以前的贱民，于是每个村民都收集了一捆柴火，把他放在熊熊烈火中焚烧，但他没有被烧毁。像以前一样，他们看到他坐在湖中央升起的莲花树的中心，所有人都感到惊讶和敬畏。他们忏悔了以前的罪过，并在乌仗那地区弘扬佛法。之后，上师心想：我已经脱离了生死轮回的法则，获得了不忘失的陀罗尼，掌握了寿命，并获得了成熟的持明果位。现在我必须成就大手印持明果位。于是他去了尼泊尔，在扬列肖的岩洞里修持扬达上师九尊法。那个地方的龙王叫强波，所有的神灵和恶魔都制造障碍，三年没有下雨，地上的草木、森林和庄稼都枯萎了，河流和泉水都干涸了，出现了灾荒。上师心想：这绝不是偶然的，一定是有什么在阻碍我成就菩提。于是他摆设供品，向神灵祈祷。这时，从天空中传来声音说：没有其他方法可以消除这个障碍，必须从印度室利那烂陀寺迎请金刚橛续部。于是他给了两个尼泊尔人一罐金粉，让他们献给五百位班智达，并请求他们帮忙。在金刚橛的十万部法典中，班智达们送来了两部可以让人扛着的经书。当他们到达扬列肖时，神灵和恶魔的障碍自然平息，雷声轰鸣，闪电交加，下起了雨，草木森林
English
It is said that when they recognized him as the outcaste who had previously killed King Indraraja, the king and his subjects burned the master and the princess with sandalwood. After seven days, when the smoke cleared, they saw a lotus tree rising in the middle of the lake, with the master and the princess sitting on it. They were very surprised and confessed their sins. They requested the master and the princess to stay in the temple, but they did not agree, saying, "Spread the Buddha's teachings in India! If you do not do so, you will decline." Having said that, they went to Oddiyana. There, people again said that he was the former outcaste, so each villager collected a bundle of firewood and burned him in the middle of a great fire, but he was not burned. As before, they saw him sitting in the center of a lotus tree that had grown from the middle of the lake, and everyone was amazed and filled with faith. They confessed their previous sins and spread the Dharma in the land of Oddiyana. Then, the master thought: I am free from the laws of birth, death, and cyclic existence. I have obtained the dharani of non-forgetfulness. I have mastered longevity and attained the ripe vidyadhara. Now I must accomplish the mahamudra vidyadhara. So he went to Nepal and practiced the Yangdag Heruka Nine Deities in the cave of Yangleshö. The naga of that place, called Gyongpo, and all the gods and demons created obstacles, and for three years it did not rain from the sky. The grass, trees, forests, and crops on the ground all withered. The rivers and springs all dried up, and a time of famine occurred. The master thought: This is definitely not accidental. Something must be obstructing my attainment of enlightenment. So he arranged offerings and prayed to the gods. Then, a voice came from the sky, saying: There is no other way to subdue this obstacle. You must bring the Vajrakila tantra from the Shri Nalanda monastery in India. Then he gave two Nepalese people a can of gold dust and asked them to offer it to five hundred panditas and request their help. From among the hundred thousand sections of Vajrakila teachings, the panditas sent two books that could be carried by a person. As soon as they arrived in Yangleshö, the obstacles of the gods and demons were naturally pacified, thunder roared, lightning flashed, and rain fell, and the grass and trees
Chinese
用手印金刚安放后，第二天早上观看，有四个美丽的女孩。询问她们是谁，她们回答说：以前，世尊大吉祥者在降伏傲慢之男、结合女性时，立下誓言，授权给掌管众生生命的四位母神。由于他的誓言的力量，我们来到这里，请上师也给我们授权。上师心想：以前获得授权，他们认为我这个掌管寿命的持明者也会死亡，如果我也授权，他们会杀死所有众生。于是说：金刚橛的听闻、讲述或禅修修行者，阻止他们的人的生命由你们掌管。说完后，与四位本母商议，制作了本母秘密甚深之宝藏。这样带着宁玛派的二十一个橛续，前往吉祥那烂陀寺，在五百位班智达面前展示，因为法非常殊胜，所以悬挂在胜利幢顶端。班智达们也向上师顶礼。之后，三位智者商议，观看所有十万颂的《明灯论》。对于金刚橛秘密续等三十二部续部，通过解释、修法、注释等方式打开并详细阐述。那时，傍晚四位母狗献上命精，半夜四位自性母姐妹献上命精。之后如何兴盛呢？比玛拉将之传给持明者达玛，两人传给印度国王因扎菩提。之后在印度地区兴盛并广为流传。莲花生大士传给尼泊尔女子释迦提婆，两人传给邬金国王达玛郭夏。之后在邬金地区兴盛并广为流传。尼泊尔的希拉曼殊传给妓女香塔姆，她传给尼泊尔国王古纳达拉，之后在尼泊尔地区兴盛并广为流传。现在是如何在西藏地区兴盛的情况呢？圣者文殊菩萨的化身，西藏国王赤松德赞为了在西藏地区建立佛教，心想修建誓盟之寺桑耶寺，为了调伏土地，迎请上师菩提萨埵进行调伏土地
English
After sealing it with a hand-mudra vajra, the next morning, upon looking, there were four beautiful girls. When asked who they were, they replied: "Previously, the Bhagavan Mahāśrī, during the subjugation of the arrogant male and the union with the female, made a vow and empowered four mothers who control the lives of beings. Due to the power of his vow, we have come here, so please, teacher, empower us as well." The teacher thought: "Having received empowerment before, they think that I, a vidyādhara who controls life, will also die. If I also empower them, they will kill all beings." Then he said: "The lives of those who listen to, speak about, or practice the vajrakīla, those who obstruct them, are under your control." After saying this, he consulted with the four Vesya mothers and created the secret, profound treasure of Vesya. Thus, carrying the twenty-one kīla tantras of the early translation school, he went to the monastic college of Śrī Nālandā and presented them before five hundred paṇḍitas. Because the Dharma was extremely excellent, it was hung at the top of the victory banner. The paṇḍitas also prostrated to the teacher. Then, the three wise men consulted and examined all one hundred thousand sections of the Vidyottamā. For the thirty-two tantras, including the Vajrakīla Secret Tantra, they opened and elaborated on them with explanations, sādhana methods, and commentaries. At that time, in the evening, four dog-mothers offered life-essence, and at midnight, four self-nature sister-mothers offered life-essence. How did it spread from then on? Vimala explained it to the vidyādharī Dampa. Both of them explained it to the Indian king Indrabhūti. From then on, it flourished and spread widely in the land of India. Guru Padmasambhava explained it to the Nepalese woman Śākya Devī, and both of them explained it to the king of Oḍḍiyāna, Dharma Koṣa. From then on, it flourished and spread widely in the land of Oḍḍiyāna. The Nepalese Śīlamañju explained it to the prostitute Śīntam, who explained it to the Nepalese king Gunatala. From then on, it flourished and spread widely in the land of Nepal. Now, how did it spread in the land of Tibet? The emanation of the noble Mañjuśrī, the Tibetan king Trisong Detsen, intending to establish the Buddha's teachings in the land of Tibet, thought of building the Samye monastery as a temple of commitment. To subdue the land, he invited the teacher Bodhisattva to subdue the land.
Chinese
藏地的鬼神们骚动起来，白天人们建造的，晚上鬼神拆毁，把山上的石头搬到山上，把水里的石头搬到水里，不让建造。国王非常沮丧，问道：是不是埃夏上师的加持力小？还是我的业障大？还是藏地百姓的福报小？这是什么原因造成的？上师说：我并非禅定力量小，而是慈悲心太重，无法降伏非人。邬金的上师莲花生，是一位获得金刚橛成就者，如果迎请他来，就能平息障碍。国王问：可以迎请他吗？上师说：我们都是前世的兄弟，因业力和愿力而来。国王问：这是怎么回事？上师说：一般来说，所有佛陀利益众生的方式都是不可思议的。特别是观世音菩萨，曾将所有众生从轮回中救出，三次安置在佛的境界。当他想知道是否还有众生在轮回中时，发现众生比以前更多，烦恼也更加粗重。于是再次生起慈悲心而哭泣，两滴眼泪落下来，说道：这两滴眼泪，将在未来争斗时期，为众生带来巨大的利益。说完，两滴眼泪变成了三十三尊天神，其中生出了两位天女，名为格嘎玛和格嘎玛琼琼。这两位天女长大后，有一次在守护天规时，格嘎琼琼从格嘎玛的花园里偷了花，触犯了天规，因此去世。下一世转生到人间，成为一个名叫德秋的牧羊女。她积攒了放羊的工钱和剩余的食物，建造了一座名为嘉绒卡肖的佛塔。就在宝瓶的命脉即将安放时，她去世了，证悟为誓言神女扎姆哈。她有四个儿子：比丘阿瓦卡度、牧马人、牧猪人和牧狗人。这四个儿子完成了佛塔的剩余工程，并举行了开光仪式。儿子们各自发愿：大儿子发愿，我们依靠这善法，来世
English
The ghosts and spirits of Tibet became agitated. What people built during the day, the ghosts and spirits would destroy at night, carrying mountain stones to the mountain and water stones to the water, preventing any construction. The king was very frustrated and asked: Is it that the blessings of the Acharya Esha are small? Or is my obscuration great? Or is the merit of the Tibetan people small? What is the cause of this? The Acharya said: It is not that my meditative power is small, but that my compassion is too great, and I cannot subdue the non-humans. The Acharya of Oddiyana, Padmasambhava, is one who has attained the accomplishment of Vajrakila. If he is invited, obstacles will be pacified. The king asked: Can he be invited? The Acharya said: We are all brothers from a previous life, coming due to karma and aspiration. The king asked: How is that? The Acharya said: In general, the ways in which all Buddhas benefit sentient beings are inconceivable. In particular, the noble Avalokiteshvara rescued all sentient beings from samsara and placed them in the state of Buddhahood three times. When he wondered if there were any sentient beings left in samsara, he found that there were even more sentient beings than before, and their afflictions had become coarser. Then, compassion arose again, and he wept, and two tears fell, saying: These two tears will bring great benefit to sentient beings in the future time of strife. Having said this, the two tears turned into thirty-three deities, from which were born two goddesses named Gadgama and Gadgama Chung-ngu. When these two goddesses grew up, on one occasion while guarding the divine laws, Gadgama Chung-ngu stole flowers from Gadgama's garden, violating the divine laws, and therefore passed away. In the next life, she was reborn in the human realm as a shepherdess named Dechok. She accumulated the wages from herding sheep and leftover food, and built a stupa called Jarung Khashor. Just as the life-force of the vase was about to be installed, she died and attained enlightenment as the oath-bound goddess Pramoha. She had four sons: the monk Avakadu, the horse herder, the pig herder, and the dog herder. These four sons completed the remaining construction of the stupa and held a consecration ceremony. Each of the sons made the following aspiration: The eldest son aspired, may we, relying on this virtuous Dharma, in future lives