English
It is said that those who have experience in Dharma practice, have they gone to the realm of the Dakinis without abandoning their physical bodies? When I asked how old this great master was, he said, "About one hundred and fifteen years old, Amitabha. Now I am old and can't remember." Although he said this to everyone, the time he listened to the Dharma with Gongma Zhaxiong, Je Olo, Marton, and others was the same. It seems that he lived in the human realm for more than two hundred years. Other virtues need not be mentioned, but the way to attain accomplishment by relying on Vajrakila, if it is not recorded in this history of the Vajrakila lineage, it will not do, so I wrote a little bit. I pray that the glorious Lama Vajradhara and the assembly of Dakinis will grant blessings, may it not become an obstacle to our path and accomplishment. Thus, entering the door of the supreme deity Kila, The way in which the Vidyadharas and accomplished ones appeared in succession, In India, Nepal, and Tibet, they are countless, The ability to tell the past history as it is, I do not possess such wisdom and courage, Even so, if I do not clearly record what I have heard, In the form of words, What is the use of being proficient in the Tantric scriptures now? It is not uncommon to hear words in the ear, Therefore, abandoning distractions, I write with a kind heart. If there are mistakes, I ask the Lama and the deity to forgive me. Ema! The precious teachings of the Victorious One, In the past, it flourished greatly in Tibet, The upholders of the teachings, the wise and accomplished ones, became models, The practitioners of experience are inconceivable. Now, in this age, like the morning star, All those who benefit the Dharma have gone to other realms. Even some who want to uphold the secret mantras, Cannot even learn what they need to eat and drink immediately, How much more so the vast Tantric explanations and practices? They are merely holding names and symbols. They do not have the wisdom to cut off the imputations of hearing and thinking, Nor do they have the desire to bring the practice of the deity to the extreme. Those who pretend to be good, strutting like puffed-up owls, Seeing such people, my heart is even more saddened. Outwardly adorned with gorgeous clothes, Inwardly inseparable from worldly attachments, Turning their backs on the benefit of the Dharma and sentient beings. Whenever I see such upholders of the teachings, my heart feels sad. From smiling faces, they say words of spreading the Dharma, With mouths open and eyes closed, they speak words of compassion for sentient beings, But in their hearts...
Chinese
修持自己的本尊， 舍弃利益众生的事业，我从内心感到厌倦。 受到众人供养的食物和财富有什么用？ 如果自己的内心不感到羞愧， 只是学习和修持，稍微显现一些道的征兆， 如果没有，难道不是自己欺骗自己吗？ 我被欲望之神的魔力所控制， 日夜不停地像苯教一样奔波于城镇的仪式中。 财富的堆积压制了智慧的传承， 更不用说产生新的功德了， 甚至连以前知道的皈依都忘记了。 闲暇和圆满被无意义的散乱所控制， 这样对众生没有利益， 现在我发愿在寂静处成办二利。 像这样，由于器情衰败的时代影响， 佛陀的教法和众生的安乐， 对于自己和他人的所有行为， 反复思索，从内心深处感到厌倦。 现在说别人的过错，心中想着，罪过很大， 揭露自己的过错，是圣者的行为。 因此，为了自己对自己有恩， 好坏是非，不要胡说八道， 进入闻思修三者的精进之路， 发愿不久就能获得自主。 这种欺骗自己的利他主义， 以前也做了很多无意义的事情。 现在不要徒劳地洗煤炭， 发愿有缘者能在世间做有意义的事。 长久以来在世间努力利益众生， 特别是恢复衰败的圣法， 这种行为是王子们的行为。 因此，发愿尽力弘扬佛法。 因此，经、续、窍诀如大海， 特别是殊胜道金刚橛的教法， 发愿能够完整无遗地显明，不会隐没， 愿此生和未来世都能如此。 然而，以我这样低下之人的行为， 如果不能显现广大的殊胜道， 为此，愿诸佛的慈悲， 使一切众生都成为密咒的法器。 愿一切众生都能精通广大的闻法， 以思维理解意义，以禅修获得成就， 愿四种持明依次显现， 愿能与救怙主莲花生大士相同。 愿曾经是母亲的无边有情众生， 从业力和时节因缘所产生的， 一切违缘衰败都得以平息， 愿如圆满劫一样安乐！
English
Practicing the worship of one's own deity, I am weary from the heart of abandoning the work of benefiting beings and the teachings. What is the use of food and wealth honored by many? If one's own mind is not ashamed of itself, Only studying and practicing, just showing some signs of the path, If not, haven't you deceived yourself? I am controlled by the power of the desire realm's deities, Day and night, without leisure, I run like the Bonpos in town rituals. The accumulation of wealth oppresses the lineage of wisdom with obscurations, Let alone generating new qualities, Even the refuge I knew before is forgotten. Leisure and endowment are controlled by meaningless distractions, Like this, benefiting beings is not accomplished, Now I aspire to accomplish the two benefits in solitude. Like this, due to the power of the time when the environment and beings are declining, The Buddha's teachings and the happiness of beings, For all the behaviors of oneself and others, Thinking again and again, weariness arises from the depths of my heart. Now, speaking of others' faults, thinking in the mind, is a great sin, Revealing one's own faults is the conduct of the holy ones. Therefore, as a way for oneself to be kind to oneself, Good or bad, right or wrong, without speaking nonsense, Entering the path of diligence in hearing, thinking, and meditating, I aspire to attain independence before long. This seemingly altruistic act of deceiving oneself, I have done many meaningless things before. Now, instead of trying to wash coal in vain, I aspire that fortunate ones can do meaningful things in the world. Striving to benefit beings in the world for a long time, Especially restoring the declining sacred Dharma, This conduct is the conduct of the princes. Therefore, I aspire to propagate the Dharma as much as possible. Therefore, the Sutras, Tantras, and Instructions are like an ocean, Especially the teachings of the excellent path of Vajrakila, I aspire to be able to fully and clearly show them without exception, without disappearing, May this life and future lives be like that. However, with the behavior of a lowly person like me, If I cannot reveal the vast and excellent path, For that reason, may the compassion of the Buddhas, Transform all beings into vessels of mantra. May all beings become proficient in extensive hearing, Understanding the meaning through thinking, attaining accomplishment through meditation, May the four Vidyadharas gradually manifest, May I be like the protector Padmasambhava. May all sentient beings who were once mothers, From the combination of karma and time, May all unfavorable declines be completely pacified, May there be happiness like the age of perfection!
Chinese
杰普巴的教法如阳光，彻底驱散所有教敌的黑暗。愿由七有的结合所产生的，所有佛法的障碍都得以平息。如马头明王周身炽热的火焰，如恒河之流和帕殊的延续，愿神圣的佛法永不衰落，直至轮回不息。能仁教法的根本是僧伽，而这又依赖于助缘。因此，任何供养佛法的施主，愿他们长寿无病，拥有幸福快乐。以此为代表，直至我证得佛果，无论获得多少善行，如水晶、月亮、茉莉花般洁白，愿以此使众生得以成就普巴。名为吉祥金刚橛教法之起源历史的奇妙海洋之波涛。为了与自己有相同缘分的人们的备忘录，释迦比丘南喀觉巴于土鸟年孟月的第一个圆满日完成此作，愿以此使胜利者的教法在一切时方得以弘扬，愿众生恒时享用圆满幸福快乐的荣耀。吉祥金刚橛的历史，教法之起源，奇妙海洋之波涛。
English
May the sunlight of Je Phurba's Dharma dispel all the darkness of the enemies of the teachings. May all obstacles to the Dharma, arising from the union of the seven existences, be pacified. Like the blazing fire from the face of Hayagriva, like the flow of the Ganges and the stream of Pashu, may the sacred Dharma never decline, but flourish as long as samsara exists. The foundation of the teachings of the Sage is the Sangha, and that depends on conducive conditions. Therefore, may any benefactor who offers to the teachings have a long life, be free from illness, and possess happiness and well-being. Representing this, until I attain Buddhahood, whatever merit I may gain, as white as crystal, the moon, and jasmine, may it enable all beings to accomplish Phurba. Called "The Waves of the Wonderful Ocean of the History of the Origin of the Dharma of Glorious Vajrakila." As a reminder for those who share the same fortune as myself, this was completed by the Shakya monk Namkha Chopa on the first full moon day of the first month of the Earth Bird year. May this also cause the teachings of the Victorious One to spread in all directions and times, and may beings always enjoy the glory of perfect happiness and well-being. The history of glorious Vajrakila, the origin of the Dharma, the waves of the wonderful ocean.