English
Then he went to Sapur and met the master Drakpo. Master Drakpo was very pleased with his wisdom and gave him all the commentaries on the tantras. However, this practitioner did not have enough merit and did not learn the practical application, so he was not proficient. However, he was very proficient in explaining the commentaries on the tantras. Later, when he wanted to ask for practical application and oral instructions, Master Drakpo had already passed away and was no longer in this world. So he invited the master's consort, Kyigu, to his hometown and received some phonetics, but he did not receive the lineage of oral instructions. Leton's disciple, Kyichungpa Sherab Drakpa, a wise man, tampered with the 'Mind Continuum' and spread it widely in Lato region. It is said that Gowa Jay also tampered with the tantra. Therefore, there were two versions of the 'Mind Continuum'. Leton did not have oral instructions, but used other tantric commentaries to distort and widely explain it. The only disciple of Master Drakpo who received the lineage was Seton Trigyel, who was proficient in tantric commentaries and oral instructions. The secluded place is O'ma Drakphuk of Gayankhar. The secret name is Vajra Treasure Accomplishing Power. The signs and marks were very excellent. The Vajrakilaya can strike enemies and obstacles. His disciple was Lhaje Phurton Rinpoche, who pleased the master by serving him and received all the instructions. When he was young, he also asked Master Drakpo for the root twice. The secluded place is Drakri's Vajra Sky Fortress. The secret name is Vajra Karma Supreme Power. He could strike enemies and obstacles. Many signs and marks appeared. He built statues of the Prajnaparamita Sutra, including seventeen mother and son Buddhas, and performed many great virtuous deeds. Drakri Sky Fortress is located north of Lato Gya's Tsibri Mountain. On the extending mountain, there is a rock that looks like a lion jumping into the sky. On top of that rock, there is something that looks like a castle hanging in the air. By practicing there, he obtained signs and marks. His disciple, Gyaton Namkhai Gyalpo, pleased the master at Drakri Sky Fortress and completely requested the instructions and oral instructions, but did not receive empowerment. Later, he asked his own brother, Gyoton Nyima Dorje, who was a close disciple of Lhaje Phur, for empowerment. The secluded place is Dingri Drak Nye Wang Teng Monastery. Master Gyoton and Gyaton practiced together, and the signs and marks reached their peak. Both of their secret names were the same, Vajra Fierce Power. Both could strike enemies and obstacles. In this way, both of them relied on Lhaje Phur.
Chinese
总而言之，以传承为主，被称为拉杰·觉顿·尼玛多吉、嘉顿·南喀嘉波。南喀嘉波的弟子是自己的两个儿子，将续部注释和诀窍全部传给了小儿子尼玛坚赞巴。他从小就在父亲身边做了很多侍奉，因此非常擅长带有旋律的实践。父亲让他进行念诵修持，因此获得了许多征兆和迹象，能降伏怨敌和障碍。被誉为具有非凡成就者。他的弟子是娘本·秀芒隆巴钦波，他从上师那里获得了灌顶、续部注释和诀窍。隐居地是绒坚卡尔的顶洞。密名为多吉旺度孜。能降伏怨敌和障碍。他的弟子是瞻洲班智达·纳波。此人地位显赫，成为娘堆的嘉乔喀波切等三座城堡的主人。在绒地建造了穆桑林的寺庙。隐居地是门莫祖荣。密名为多吉堆巴孜，能降伏怨敌和障碍。拥有役使神鬼等功德。他的弟子是香多吉林巴·拉钦多吉仁波切，他具有博学、持戒、贤善等诸多功德。身上散发着戒律的芬芳。迎请上师瞻洲巴到自己的寺庙，接受灌顶和教诲。隐居地是果仓扎。能降伏怨敌和邪魔。他的弟子是曲瓦·尼普巴钦波，隐居地是哲普桑丹普。密名为多吉托贝孜。能降伏怨敌父辈和国王。他的弟子是藏娘亚日本仲的尊者·桑阿多吉，是后来出现的咒师中智慧和能力都很强的。莲花生大师曾预言他是钦多吉哲穹的转世。对西藏有益的缘起很多，在芒热宗喀的法王后裔们的资助下，也成就了一些。宗喀国王的祭祀仪式中，每天晚上投掷食子的那一刻，所有人都共同看到真实的火焰出现，等等，他的威力名声远扬。在宗喀见到了许多本尊。此人在年轻时，在卓普的时期，在隐居地修持金刚橛七天。
English
In short, the main lineage is considered to be Lhaje Nyoton Nyima Dorje and Gyaton Namkha Gyalpo. Namkha Gyalpo's disciple, his own two sons, gave the complete tantra commentary and instructions to the younger son, Nyima Gyaltsenpa. From a young age, he performed many services for his father, so he was very skilled in practices with melodies. His father had him enter retreat and practice, so he gained many signs and marks. He could subdue enemies and obstacles. He was known as having extraordinary accomplishments. His disciple was Nyangben Shumang Lungpa Chenpo, who received empowerments, tantra commentaries, and instructions completely from his lama. His secluded place was the top cave of Rong Gyenkar. His secret name was Dorje Wangdu Tsal. He could subdue enemies and obstacles. His disciple was Dzamling Pandita Nagpo. This person was of great stature and became the owner of three castles, including Nyangto's Jacho Khakpo Che. In Rong, he built the Lhakhang of Mu Samling. His secluded place was Monmo Tsugrum. His secret name was Dorje Dupatsal, and he could subdue enemies and obstacles. He possessed qualities such as employing gods and demons as servants. His disciple was Shang Dorje Lingpa, the great lama Dorje Rinpoche, who possessed many qualities of being learned, disciplined, and virtuous. His body radiated the fragrance of morality. He invited Lama Dzamlingpa to his own monastery and received empowerments and instructions. His secluded place was Gochang Drak. He could subdue enemies and demons. His disciple was Chuwar Nyiphukpa Chenpo, whose secluded place was Drelphu Samtenphuk. His secret name was Dorje Tobep Tsal. He could subdue enemy fathers and brothers, and the king. His disciple was Tsong Nyari Wangrong's Tönpa Sangngak Dorje, who was both wise and powerful among the later tantrikas. Guru Padmasambhava prophesied that he was the reincarnation of Chim Dorje Dretung. There were many auspicious connections beneficial to Tibet, and with the support of the descendants of the Dharma King of Ngari Dzongkha, some were accomplished. During the Dzongkha King's ritual, when the torma was thrown during the evening session, everyone commonly saw real fire appearing, and so on, his fame of powerful abilities spread. In Dzongkha, he saw the faces of many yidams. In his youth, during the time of Drophuk, he practiced Vajrakila for seven days in seclusion.
Chinese
做完这些之后，见到了金刚童子的面容，橛击中了敌人和障碍。在那芒域吉隆，如同真实现世的观世音菩萨一样，住着圣者瓦谛的寺庙里，我们至上的上师，成就自在的大师听闻了这些。这位大师出生于水阳马年，在米娘附近的地方。十八岁时，因地震的恐怖，家人和村民全部死亡，心中悲伤，于是前往卫藏求法。在那里，在雅隆赞塘，贡玛扎巴炯乃请来了玛尔敦坚赞沃热，举行了著名的赞塘玛莫大法轮，并接受了新密咒的灌顶和教导，以及《十万续部》的传承。从杰俄洛扎瓦那里听取了六支瑜伽的教导，修行了六个月，所有功德都圆满了，杰本人非常高兴，说：“你对这个法有一种觉醒的习气。”当时，正值授予金刚桥法，因此对旧密咒的法类生起了如同眼泪涌动般的信心，心想一定要获得所有的法，询问谁有这些法。有人说：“在乌如的肖塘巴林，有桑结温波。”于是前往那里，听取了几乎所有的大圆满口传和伏藏法。在止贡，从法王衮噶仁钦那里听取了所有止贡巴的法类。在法王面前，桑普瓦的卡久巴丹萨，在一个晚上进行了许多辩论，给予了回答，法王和卡久巴两人都很高兴。卡久巴说：“康巴你如此聪明，如果学习显宗，可能会成为像萨迦班智达一样的人。”当时，班嘎巴蒋巴桑波来到了止贡，向他请教了班禅纳林的法类。止贡法王说：“我希望你成为噶举派的教法持有者，去达隆吧。”于是带着书信送走了他。在达隆阿旺扎巴那里，虽然只得到了波东巴的教法，没有得到噶举派的教法，但住了四年，受到了极大的尊重。再次回到止贡时，法王已经去世。温波衮仁巴去娘隆为建造佛像募集捐款，已经走了，于是前往雅隆。在昂廷玛瓦的持咒者玉竹多杰那里，接受了经部灌顶和心性法类。
English
After doing this, he saw the face of Vajrakumara, and the phurba struck both the enemies and obstacles. In Mangyul Kyidrong, in the temple where the Arya Wati resides, who is like the actual Avalokiteśvara in this world, our supreme lama, the great master of accomplishment, heard these things. This master was born in the Water Male Horse year, near a place called Minyak. When he was eighteen years old, due to the terror of an earthquake, his family and villagers all died, and he felt sad, so he went to U-Tsang to seek the Dharma. There, in Yarlung Tsenthang, Gongma Drakpa Jungne invited Marton Gyaltsen Özer and held the famous Tsenthang Mamo Dharma Wheel, and he received the empowerment and teachings of the New Tantra, as well as the transmission of the Gyübum. From Je Gö Lotsawa, he listened to the instructions on the Six Yogas, and after meditating for six months, all the qualities were perfected, and Je himself was very pleased, saying, "You have an awakened habit for this Dharma." At that time, it coincided with the granting of the Vajra Bridge Dharma, so he developed faith in the Nyingma Dharma, with tears welling up, and he thought that he must obtain all the Dharmas, and asked who had these Dharmas. Someone said, "In Uru, at Zhok Tharpaling, there is Sangye Wönpo." So he went there and listened to almost all of the Dzogchen Kama and Terma teachings. In Drigung, from Dharma Lord Kunga Rinchen, he listened to all the Drigungpa teachings. In front of the Dharma Lord, Kachuwa Tenzin Sal of Sangpuwa, one night, made many refutations, and he gave answers, and both the Dharma Lord and Kachuwa were pleased. Kachuwa said, "Khampa, you are so intelligent, if you study Sutra, you may become like Sakya Paṇḍita." At that time, Bangarpa Jampal Zangpo went to Drigung, and he requested the Dharma teachings of Panchen Nakrin from him. The Drigung Dharma Lord said, "I hope that you will become a holder of the Kagyu teachings, go to Taglung." So he sent him off with a letter. At Taglung Ngawang Drakpa, although he only received the teachings of Bodongpa and did not receive the Kagyu teachings, he stayed for four years and was greatly respected. When he returned to Drigung, the Dharma Lord had passed away. Wönpo Kunrinpa had gone to Nyanglong to collect donations for the construction of statues, so he went to Yarlung. There, at Öntingmawa, the mantra holder Yudra Dorje, he received the Sutra empowerment and mind-related teachings.
Chinese
听闻之后，在帕罗达仓，向噶陀巴·益西雍巴请求了《续部十万颂》的传承，以及许多噶玛派的法。得知热那林巴正在撰写问答录，便带着它前往洛扎东部，献给了热那林巴。获得了他所有的伏藏法，以及扬寺的修行法，以及金刚橛噶玛口传。之后前往拉堆江。向嘉喀色敦巴请教了寂怒橛三法的相关内容，以及玛姆南行、北行、冈夏等玛姆续部的许多传承，以及寿命自在食子法、乌摩卡吞、阎魔敌六面、阎魔敌红等，凡是他拥有的法都听闻了。获得了三百又一半本经函的灌顶和传承。这位上师给予了衣食法三者。特别是因为他承担着弘扬佛法的重任，所以说没有比这更好的上师了。讲述历史时，也会流下眼泪。之后还前往尼泊尔、噶尔夏、那嘎尔、郭达等地游历。在拉堆南部，向持明南扎巴请教了噶举八支、噶玛伏藏七种不同的法，以及大部分的大圆满阿柔法类，以及卡热三法类，大手印指示，多哈三法类，成就心髓阿玛拉那斯卡拉法类，多哈藏嘉扬多吉的法类等等。之后前往雅隆。向楚康译师请教了荣氏坛城七法类。向恰罗仁钦曲杰请教了完整的色吾法类，向曲杰南扎巴请教了许多噶当派的法。向第四世夏玛巴请教了噶玛巴的所有法类，向父亲大菩萨请教了希解派法类。向藏琼请教了热琼巴的口耳传承等等，向增巴达果的桑杰嘉参巴请教了全知隆钦巴的法类。向多瓦珠钦玛请教了施身法，以及喇嘛贡度等桑杰林巴的所有法类，向桑丹林巴请教了他自己的阿底法类，以及萨迦噶钦、道果等等，向嘉瓦曲杰衮嘎贝觉巴获得了竹巴的所有法，向香巴阿巴南喀嘉参巴获得了上竹巴和阿巴法的所有法，向嘉巴获得了香巴噶举法类，向古仲尼达瓦获得了衮炯林巴的法类，在俄尔，向曲杰