English
It is said that Langlab had the Jowo Vajrakila, so he came with six donkey-loads of barley, six carcasses of meat, a pot of butter, and a bag of chang to pay a visit. The Langlab couple had no sons and nothing but meager possessions. They lived by selling the doors, windows, and woodwork of their house. When Sprang Phurbu Go came in leading the donkey-loads, he entered the house directly since there was no outer door. Langlab said, 'Jowo mantra practitioner, this is not a guesthouse, haven't you come to the wrong door?' Sprang replied, 'No, I have come here to request the kindness of the Dharma.' Saying this, he unloaded the packs and offered them, and spoke many flattering words. That night, he lit butter lamps, served chang and meat, and offered barley, requesting the Jomo Vajrakila practice. Langlab said, 'Then you will know in half a month.' Then he agreed and gave profound instructions on the practice of the sole hero. After that, Sprang gathered many students in Rong. He himself knew many outer tantras of Vajrakila, so he extracted from those and composed many practices. It is said that this is the mind practice of Jomo Kharchenza, which came from the hands of Langlab Jangchub Dorje. He showed the students many different practices, which led to the emergence of the Dharma cycles of the severed root of Vajrakila. Because they were all different, Sprang's students also said, 'This is my Jomo practice.' They did not agree with each other. The reason why there are now many different practices of the Jomo tradition is also because of this. That is how it is recorded in history. I have not seen the documents written by Sprang, so I cannot judge whether it is reasonable or not. ༈ Now, let us tell the story of the fourth disciple, Nyangnak Wangi Sherab. At that time, the Langlab couple was impoverished, so Nyangnak invited O-yuk Rolpa Gongma and served him. After three years there, he left Jomo there and the master went to Dongkha-ma to look for butter, and did not return for nine months. Jomo became sad and disappointed. One day, Jomo called Nyangnak and said, 'There has been no one closer than this master. If you want the Dharma, I will give it to you.' Nyangnak said, 'Then I am happy now.' Jomo said, 'Then open the black box.' So he broke the vow of the master Langlab and opened the box, and wrote down the mind transmission without receiving empowerment, Nyangna
Chinese
后来发生了不幸的事，许多牲畜得了牛瘟，几乎都死了，马也得了皮肤病。因此，写信的事就中断了。他们到上师去世方向的高山上，摆设了许多朵玛食子，进行了忏悔。迎请上师，并献上了一半的财物，牛瘟和一切不幸都消失了。他们派人去迎请上师。上师到达后，讲述了之前乔姆所说等等的历史。上师说：“唉！唉！在天神的口袋里伸进了魔鬼的手啊！”于是，他们献上了之前承诺的财物，请求传法。上师说：“那么，首先你们父子要获得灌顶。”于是，为父亲、母亲和三个儿子圆满地授予了佛法灌顶，像这样授予了外、内、密三种灌顶。当时，大儿子因为以前是私生子，所以憎恨父亲和母亲，而且显得没有权力。小儿子被当作宠儿，他的名字叫楚列。大儿子叫南德，上师看到他聪明，具备密咒的根器，朗拉布就改了他的名字，取名为释迦坚赞。之后，上师朗拉布说：“我们两个老家伙没法看管这些财物了，这些都交给你们父子吧，我们老两口活着的时候，求你们不要虐待我们。”当时，娘纳旺的智慧心中不安，心想：如果这位特别的上师能有一个后代，对佛法和众生都有好处，我的子孙后代也需要一个供养和顶礼的地方。于是，他对已经五十八岁的乔姆格热莫说明了理由，说：“我有一个这样的想法，这些财物需要一个主人，娶一个乔姆怎么样？”乔姆说：“那非常好。”之后，他们请示上师，上师说：“不行。”于是，他们详细地说明了上述的理由，乔姆也同意了，上师说：“你们不讨厌老妇人吗？”乔姆说：“需要乔姆。”上师说：“那么，做也可以。”于是，他们娶了一个出身于俄帕家族的女子，献给了乔沃，生了两个儿子，大儿子叫扎琼，小儿子取名为扎巴旺曲。
English
Later, unfortunate things happened. Many livestock contracted cattle plague and almost all died. The horses also got skin disease. Therefore, the writing of letters was interrupted. They went to the high mountains in the direction where the teacher had passed away, arranged many torma offerings, and performed confession. They invited the teacher and offered half of their wealth, and the cattle plague and all misfortunes disappeared. They sent someone to invite the teacher. When the teacher arrived, they recounted the history of what Jomo had said before, and so on. The teacher said, "Alas! Alas! A demon's hand has reached into the bag of the gods!" Then, they offered the wealth they had promised before and requested the Dharma. The teacher said, "Then, first you father and sons must receive empowerment." So, he fully bestowed the Dharma empowerment on the father, mother, and three sons, bestowing the outer, inner, and secret empowerments in this way. At that time, the eldest son, because he had been a bastard before, hated his father and mother and seemed to have little power. The younger son was treated as a favorite, and his name was Tsulle. The elder son was called Nangde. Seeing that he was intelligent and possessed the potential for mantra, Langlab changed his name to Shakya Gyaltsen. After that, the teacher Langlab said, "We two old folks can't take care of these riches anymore. Give them all to you father and sons. While we two old people are alive, we ask you not to mistreat us." At that time, Nyang Nagwang's wisdom mind was uneasy, thinking, "If this special teacher could have a descendant, it would benefit the Dharma and sentient beings. My descendants also need a place to make offerings and prostrations." So, he explained the reasons to Jomo Gremoche, who was already fifty-eight years old, saying, "I have such an idea. These riches need an owner. How about taking a Jomo?" Jomo said, "That would be very good." After that, they asked the teacher, who said, "No." Then, they explained the above reasons in detail, and Jomo agreed, saying, "Yes, please." The teacher said, "Don't you dislike old women?" Jomo said, "We need a Jomo." The teacher said, "Then, it can be done." So, they took a girl from the Oephya family and offered her to Jowo, and she gave birth to two sons. The elder son was called Drakchung, and the younger son was named Drakpa Wangchuk.
Chinese
那时，娘纳旺吉西饶通晓一切佛法。侍奉上师父母，也只有这个最好。之后，有一次，娘纳用很多纸粘在一起。上师说：在写什么？回答说：在抄写续部的注释。上师说：我像夕阳西下，你才是佛法的主人。不要抄写上师的范本，做一个仓库吧。回答说：上师的范本两个儿子需要。上师说：两个孩子不一定适合密宗的法器，也不一定能达到究竟。如果那样，到那时传授口诀就可以了。赐予名为《上师范本·布色经函》，在经函的木板上画了四位布色的天女的经书。人们都说：娘若家族的郎拉绛曲多吉断了血脉。哦玉普生了两个儿子，真奇怪。后来两个儿子没有成为修行人，成了两个大富翁。格琼有两个儿子，大儿子是施主隆孜。他建造了很多佛经。虽然如此，因为乔姆打破禁忌的这件事，色南和吉纳和仲三，说娘纳偷了教法，后来娘纳成了儿子的长子。加持和能力也非常出众的传说很多。寂静处是哦玉果莫的念处念的岩洞。后面是念桑的岩洞。密名为多吉修果匝。在念桑洞修行，金刚橛在空中飞舞，发出光和声音。降伏了一切邪魔。他活到八十五岁，临终前给儿子楚列说了遗嘱。释迦坚赞知道一切口诀。他会把所有的书都拿来。下房的柱子上有一部《布色经函》，儿子你自己整理一下，吹一下。释迦坚赞在下房听到了，灰心丧气，拿着《布色经函》跑了。在聂普的地方，有一个叫囊吽嘎ra的上师的弟子，他去了那里，说父亲已经去世了。楚列说了遗嘱，说了灰心丧气的话。囊吽嘎ra很惊讶，
English
At that time, Nyang Nak Wang gi Sherab understood all the Dharma. Serving the Lama father and mother, this alone is the best. Then, on one occasion, Nyang Nak had many papers pasted together. The teacher said: What are you writing? He replied: I am copying the commentary on the tantra. The teacher said: I am like the setting sun, you are the master of the Dharma. Do not copy the Lama's exemplar, make a storehouse. He replied: The Lama's exemplar is needed by the two sons. The teacher said: The two children are not necessarily suitable vessels for the secret mantra, nor are they certain to reach the ultimate. If that happens, it will be enough to give the instructions at that time. He gave the book called 'Lama Exemplar Bse Glek Chan', a book with four Bse goddesses painted on the wooden boards of the book. Everyone said: The Nyang Ro family's Lang Lab Jangchub Dorje's lineage is broken. Two sons were born in O-yuk Phu, how strange. Later, the two sons did not become practitioners, but became two great wealthy men. Drakchung had two sons, the elder son was the patron Ldong rtse. He built many scriptures. Although this is the case, because of the story of Jomo breaking the taboo, Sena Nam and Kyi Nak and Drang Sum, said that Nyang Nak stole the teachings, and later Nyang Nak became the eldest son of the son. There are many stories of blessings and powers that are also outstanding. The secluded place is the meditation cave of Nyam Sa Nyam of O-yuk Go-mo. Behind is the Nyam Sang cave. The secret name is Dorje Shog God Tsal. By practicing in the Nyam Sang cave, the phurba flew in the sky, with light and sound. All enemies and obstacles were subdued. He lived to be eighty-five years old, and before he passed away, he gave his last will to his son Tsul Le. Shakya Gyaltsen knows all the instructions. He will bring all the books. There is a Bse Glek Chan book on the pillar of the lower room, son, sort it out yourself and blow on it. Shakya Gyaltsen was in the lower room and heard it, and disheartened, he took the Bse Glek Chan book and ran away. In the place called Nyephu, there was a disciple of the father named Nang Hung Kara, he went there and said that the father had passed away. Tsul Le told the will and spoke of his discouragement. Nang Hung Kara was surprised,
Chinese
如果父亲去世，拿着经书逃跑会违背誓言，所以明天我们两个都走。说也要布施给弟弟。第二天去的时候，父亲已经去世了。在那里，格朗吽嘎让兄弟二人和睦相处。之后一段时间，做了很多忏悔，转了很多荟供轮。之后在寂静处，兄弟二人进行修持，出现了很多征兆和迹象。一天晚上，灯不亮了，响了很多乐器的声音，夏迦坚赞的眼睛看不清楚，说让楚列把灯修一下。楚列去修灯的时候，听到了很多乐器的声音，看到坛城里陈设的法器像跳舞的人一样，头饰闪闪发光，火星四溅。告诉哥哥说情况是这样的，哥哥说可以，然后拿了一个大黑铜锅，手里拿着银头的铁杖，插在地上，兄弟二人一起赞颂，获得了成就。之后过了很久，导师夏迦坚赞做了很多商人的首领，去了东卡，二十一个黑色的骑兵抢劫了所有的商人。之后，他沿着足迹走去，看到他们在分赃，于是脱下蓝色斗篷，像神灵附体一样殴打他们。一个老人走到他面前说，不要触碰这个地方的神地和神石。他说，我只去神地，只去不该去的地方。那天晚上，在快要睡觉的时候，传来一阵哭喊声，三个骑兵逃走了。第二天早上听到，商人的儿子的头上被导师的马踢了一下，快要死了。于是导师带着随从晚上逃走了。第二年，十九个骑兵死了。两个人来到导师这里做了仆人。于是，娘纳黑斗篷的名声传遍四方。寂静处，思念岩洞。密名为金刚鹏展势。殴打，用蓝色斗篷殴打。击中，击中了黑色的骑兵。这人的弟子是拉钦的勇猛导师。寂静处拉钦的塔隆朋友。密名为金刚大乐势。击中，击中了叔叔娘纳。那也是在努布荣地方一起出生的人，是亲近的亲戚。
English
If the father passes away, running away with the scriptures would break the vows, so tomorrow we both will leave. It is said that we must also give to the younger brother. The next day when they went, the father had already passed away. There, Grant Hungkara made the two brothers harmonious. After that, for some time, they did many confessions and turned many Tsog Khorlos. After that, in a secluded place, the two brothers practiced, and many signs and omens appeared. One night, the lamp was not clear, and many musical instruments sounded, and Shakya Gyaltsen's eyes could not see clearly, so he said to Tsulle to fix the lamp. When Tsulle went to fix the lamp, he heard many musical instruments, and saw the deities arranged in the mandala like dancers, with glittering headdresses and sparks flying. He told his brother that this was the situation, and the brother said it was okay, and then took a large black copper pot, holding an iron staff with a silver head in his hand, and stuck it on the ground, and the two brothers praised together and obtained accomplishments. After a long time, the teacher Shakya Gyaltsen became the leader of many merchants and went to Dongkha, where twenty-one black horsemen robbed all the merchants. After that, he followed the tracks and saw them dividing the spoils, so he took off his blue cloak and beat them like a deity possessed. An old man came up to him and said, do not touch the sacred land and sacred stones of this place. He said, I only go to the sacred land, I only go to places I should not go. That night, at the time when they were about to sleep, there was a cry, and three horsemen ran away. The next morning, they heard that the merchant's son's head was kicked by the teacher's horse and was about to die. So the teacher and his entourage fled that night. The following year, nineteen horsemen died. Two people came to the teacher and became servants. Thus, the fame of Nyangnak Blue Cloak spread in all directions. Secluded place, thinking of the rock cave. Secret name Vajra Garuda Power. Beating, beating with a blue cloak. Hit, hit the black horsemen. This person's disciple is Lhachen's fierce teacher. Secluded place, Lhachen's Taklung friend. Secret name Vajra Great Bliss Power. Hit, hit Uncle Nyangna. That was also born in Nub Rong, a place to be with, and is a close relative.