Chinese
著述词句释。为了在相续中生起增上等持的修学，著述了四种解释和十五支分。为了在相续中生起增上智慧的修学，著述了大圆满的见、修、诀窍。此外，还对净除恶趣、怖畏金刚和语门等进行了注释。还著述了许多其他的论著。当时，夏布的扬杰喇嘛、玛巴多尔瓦、哦玉巴达桑丹、多的琼波吽宁、色仲嘉措巴、蔡敦果恰、邦嘎达琼、俄勒策、嘉嘉楚臣等卫藏四茹的学者们开始辩论，说：“藏地出生的人不应该著述这么多的论著。”前来驳斥，仅仅通过交谈就摧毁了他们的辩论勇气。看到每一部论著都非常信服，所有人都请求佛法，进行侍奉，并将他视为永久的皈依处。如此，荣宗从出生起就自然具备善良的行为，自然成就，智慧广大。对世间习俗的理解也非常深刻，受到所有同时代学者的赞扬。精通内外一切理性的领域。尤其是不愚昧于声明和量学，对于藏语，也能比其他人更出色地展示词义的细微差别，例如“这只适用于这个意思”。通达并精通所有翻译成藏文的经、续、论著的词义。甚至精通世俗的生计，如农业、畜牧业、制作奶制品等。还著述了如何进行这些活动的论著。所有藏地的神鬼也都请求佛法，进行供养、承侍，遵从教令，成为最殊胜的见解。成为一切佛法或教法的主人。拥有莲花生大师的一切佛法，以及毗卢遮那的一切佛法。毗卢遮那传给玉扎宁波，玉扎宁波传给拉钦贡巴饶赛，拉钦贡巴饶赛传给仲辛拉坚到努钦巴丹、亚兹本丹，亚兹本丹传给荣宗。也拥有一脉相承的心性方面的传承，成为教法的主人。丹觉
English
He composed the commentary on words and phrases. In order to generate the training of higher concentration in the mindstream, he composed the fourfold explanation with fifteen branches. In order to generate the training of higher wisdom in the mindstream, he composed the view, meditation, and instructions of the Great Perfection. Furthermore, he also composed commentaries on purifying the lower realms, Vajrabhairava, and the Gate of Speech, and so forth. He also composed many other treatises. At that time, scholars from the four regions of Tibet, such as Shab's Yangkhyé Lama, Marpa Dolwa, O Yokpa Da Samten, Do's Khyunpo Hungnying, Sitrom Gyatso Bar, Tshamton Gocha, Pangka Darchung, Gö Lhetsé, and Gya Gyal Tsultrim, began to argue, saying, "A person born in Tibet should not compose so many treatises." They came to his presence to refute him, but merely by engaging in conversation, he shattered their courage to argue. Seeing each treatise, they became extremely devoted, and all requested the Dharma, served him, and regarded him as their permanent refuge. Thus, Rongzom, from the moment of his birth, naturally possessed virtuous conduct and was spontaneously accomplished, with great wisdom. His understanding of worldly customs was also very profound, and he was praised by all the scholars of his time. He was skilled in all aspects of inner and outer knowledge. In particular, he was not ignorant of grammar and logic. Even in the Tibetan language, he could demonstrate the subtle differences in meaning, such as "This only applies to this meaning," far more excellently than others. He comprehended and was skilled in all the words and meanings of the sutras, tantras, and treatises translated into Tibetan. He was even skilled in worldly livelihoods such as agriculture, animal husbandry, and making dairy products. He also composed treatises on how to perform these activities. All the gods and demons of Tibet also requested the Dharma, made offerings, served him, obeyed his commands, and became the most excellent view. He became the master of all the Dharma or teachings. He possessed all the Dharma of Guru Padmasambhava, as well as all the Dharma of Vairochana. Vairochana transmitted it to Yudra Nyingpo, who transmitted it to Lachen Gongpa Rabsel, who transmitted it from Drushing Lakchen to Nub Palden, Yazibönten, and Yazibönten transmitted it to Rongzom. He also possessed a single lineage of mind-related transmissions, thus becoming the master of the teachings. Danten
Chinese
我也是诞生于昂塘卓玛的化身阿若耶谢炯涅的教法之主。他拥有印度七传承和汉地和尚七传承的教法。荣宗从阿若的亲传弟子乔若桑嘎佐库尔和康巴亚孜本顿处听受了教法。之后，这些传承被称为佐钦康鲁。从比玛拉传下来的传承，以及娘定增桑波、玛仁钦秋和嘉纳库玛拉传下来的传承，嘉和玛二者从库香曲觉沃和琼波益沃处依次获得，并为荣宗所拥有。总之，他的智慧和功德是任何人都无法言说的。在藏地雪域，没有出现过能与他相提并论的学者。总的来说，他虽然是佛的化身，但获得成就却是通过金刚橛。因此，他也创作了许多金刚橛的论著。这些传承也都是成就者未曾中断地出现。其中有子嗣传承和弟子传承两种。关于血脉传承：首先是荣班贝吉仁云丹仁钦。（注：大）。他的儿子是荣班仁钦楚臣。他的儿子是荣宗秋吉桑波和贡钦秋帕二人。秋桑的儿子是孜吉巴和本巴二人。孜吉巴的儿子是敦达和敦觉二人。敦达的儿子是敦僧。敦僧的儿子是觉色拉贝。他的儿子是本贝。敦觉的儿子是觉色沃热。他的儿子是堪布本丹。秋桑的第二个儿子本巴的儿子是秋吉坚赞、觉泽、觉桑等。秋吉坚赞的儿子是如阿难达瓦吉ra，即荣巴衮嘎。他的儿子是堪布梅奔。他的儿子是秋吉谢宁和秋谢二人。荣巴觉桑的儿子是堪布觉扎。他的儿子是达桑、多吉丹二人。达桑的儿子是堪布色沃。觉沃多吉丹的儿子是尼玛僧格。他的儿子是沃热本和本果二人。荣贡钦秋帕的儿子是堪布敦雍。他的儿子是觉色拉松。他的儿子是堪布蒋秋巴。
English
I am also the master of the teachings of Aro Yeshe Jungne, an incarnation born in Ngatang Drolma. He possesses the teachings of the seven Indian lineages and the seven Chinese Heshang lineages. Rongzom received teachings from Aro's direct disciples, Chokro Zangkar Dzokhur and Khampa Yazi Bonton. Thereafter, these lineages became known as Dzogchen Khamluk. The lineages transmitted from Vimala, as well as those transmitted from Nyang Tingdzin Zangpo, Ma Rinchen Chok, and Nyak Jñana Kumara, were successively obtained by Nyak and Ma from Khu Byangchub Ö and Khyunpo Yik Ö, and were possessed by Rongzom. In short, his wisdom and qualities are beyond anyone's ability to express. In the land of Tibet, no scholar has ever appeared who could be compared to him. Generally speaking, although he is an incarnation of the Buddha, he attained accomplishment through Vajrakila. Therefore, he also composed many treatises on Vajrakila. These lineages have also appeared as accomplished ones without interruption. Among them are two types: the lineage of sons and the lineage of disciples. Regarding the lineage of descendants: First is Rong Ban Pelgyi Rin Yonten Rinchen. (Note: Great). His son is Rong Ban Rinchen Tsultrim. His sons are Rongzom Chökyi Zangpo and Gomchen Chöpak. Chösang's sons are Ziji Bar and Bum Bar. Ziji Bar's sons are Tön Dar and Tön Kyap. Tön Dar's son is Tön Seng. Tön Seng's son is José Rapé. His son is Bum Pel. Tön Kyap's son is José Özer. His son is Khenpo Bumten. Chösang's second son, Bum Bar, had sons Chökyi Gyaltsen, Jotsé, Josang, etc. Chökyi Gyaltsen's son is Ru Ananda Vajra, also known as Rongpa Kunga. His son is Khenpo Mepung. His sons are Chökyi Shenyen and Chöshé. Rongpa Josang's son is Khenpo Jo Tra. His sons are Darzang and Dorje Ten. Darzang's son is Khenpo Ser Ö. Jowo Dorje Ten's son is Nyima Sengé. His sons are Özer Bum and Bum Gö. Rong Gomchen Chöpak's son is Khenpo Tön Yung. His son is José Lhasung. His son is Khenpo Jamchöpa.
Chinese
大德达玛坚，其子为导师萨坚多吉。如今荣宗的血脉虽然断绝了，但在翁郭时期，仁蚌巴的代表南喀坚波作为施主，涌现出众多弟子。其中最为杰出的是唐仲喀四法主。此人在翁郭去世后，将荣宗曲吉桑布的灵塔迎请至噶波寺。将金刚橛的法类传授给聂氏家族的持咒者色玛瓦等人。二是师承：一般来说，这位圣者当时受到所有智者和成就者的亲近，数量难以想象。特别是郭汝译师、玛巴多巴杰、俄等十七位译师，雅多吉坚巴等三十五位大成就者，玛吉拉准的兄弟杰昆布瓦等一百八十位大禅修成就者，约尔格西多吉旺秋，以及您的上师等五百位持伞导师等，数量无边无际，难以言说。金刚橛的法类是如何传承的呢？荣宗传给约尔格西多吉旺秋，约尔铁成就者，嘉顿东巴，瑜伽行者雄巴，波若多德贡，约尔铁桑吉涅翁，顿珠雄努，嘉瓦帕巴贝，嘉瓦根嘎涅玛，嘉瓦根钦曲坚，堪布嘉乔瓦，古格班钦，成就者贝久瓦，洛钦索南嘉措，恰洛仁钦曲坚，喇嘛丹巴多吉僧格。我从他那里圆满地接受了荣宗的灌顶和传承。༈。还有被称为黑金刚橛的法，与莲花生大师父母等相同。传给哲阿杂惹努汝。此人通过金刚橛获得成就，获得了长寿持明，至今仍活着，没有去世。朗拉蒋秋多吉在获得成就后也与他见面，对先前获得的金刚橛法类进行了校对，并请教了一次。有些历史记载说，昂哲阿杂惹是萨列，这非常不确定。因为不了解措嘉和朗拉之间有五代人。一个伏藏的历史
English
The great Darma Tenzin, his son was the master Sa Tenzin Dorje. Although the lineage of Rongzom has now been cut off, during the time of Um Go, Namkha Gyalpo, the representative of Rinpungpa, acted as the patron, and many disciples emerged. Among them, the most outstanding was Tang Trom Ka Zhipa. After Um Go passed away, this person invited the stupa of Rongzom Chokyi Zangpo to the Karpo Monastery. He taught the Vajrakila teachings to the mantra holders Selemawa and others of the Nyak clan. Second, the lineage of disciples: In general, this holy person was approached by all the wise and accomplished ones of that time, the number of which is unimaginable. In particular, Gorub Lotsawa, Marpa Dopa Je, Go and other seventeen translators, Yak Dorje Dzinpa and other thirty-five great accomplished ones, Machik Zama's brother Je Khonbuwa and other one hundred and eighty great meditation accomplished ones, Yol Geshe Dorje Wangchuk, and your lama and other five hundred umbrella-holding teachers, etc., are infinite in number and indescribable. How is the Vajrakila teaching transmitted? Rongzom transmitted it to Yol Geshe Dorje Wangchuk, Yol Chak Drubthob, Gyaton Tongbar, Yogi Zhungpa, Porok Dode Gon, Yol Chak Sangye Nye-U, Dondrup Zhonnu, Jyal Pakpa Pal, Jyal Kunga Nyima, Jyal Kunkhyen Chokyal, Khenpo Gyalchokwa, Gugé Panchen, Drubchen Peljorwa, Lochen Sonam Gyatso, Chaklo Rinchen Chokyal, Lama Dampa Dorje Senge. From him, I fully received the empowerment and transmission of Rongzom. ༈. Also, the Dharma called Black Vajrakila is the same as Padmasambhava's parents, etc. It was transmitted to Dree Acharya Nuru. This person attained accomplishment through Vajrakila and attained the Vidyadhara of Longevity, and is still alive today without passing away. Langlab Jangchub Dorje also met him after attaining accomplishment, and he proofread the Vajrakila teachings he had previously obtained and requested them once. Some historical records say that Ngam Dree Acharya is Salé, which is very uncertain. Because they do not understand that there are five generations between Tsogyal and Langlab. A terma history.
English
Ah, it is said that a seven-year-old child touched the feet of the teacher when he was going to the southwest. This is just an uncertain self-made story. Later, the protector of beings, Dharma King Phagpa, wanted to hear the empowerment of the fierce Dolma of the lower part, so he searched and found him. He said to his entourage, "If anyone has received such an empowerment, even if he is a beggar, bring him here. I will ask him." Although he searched in this way, he could not find him. Later, from the words of a Nepalese merchant, it was learned that Acharya Nu, the disciple of Jomo Tsoyal (another saying is the Nepalese Pandit Ratna Shri), had completely requested the teachings of Vajrakila from a person named Ru who had attained the Vidyadhara of Longevity. It is said that he is in Nepal. Therefore, he considered this a great responsibility to promote the Dharma. He asked, "So is he in Nepal?" The answer was, "No. It is said that he is working for the benefit of the dakinis in places such as the Cool Grove. Sometimes he comes and teaches some Dharma to the fortunate disciples." So he said, "If he comes to Nepal, please tell me," and gave many donations. After a few years, there was a reply from Nepal. Because Phagpa Rinpoche was busy with Dharma and worldly affairs and could not go in person, he sent Lovo Lotsawa Sherab Rinchen and entrusted him with a large amount of gold and other items. After that, the translator returned to Tibet, and Phagpa Rinpoche heard the empowerment of the fierce Dolma. Until today, this lineage has not declined, and it is also due to the kindness of Acharya Nu and Phagpa Rinpoche. ༈ The lineage of Black Deities: Ya Drokpa Gorub Yangdak, relying on the tantra called "Nirvana," turned all the deities into black, from which it originated. But the lineage before that is: Acharya Nu, Langlab, Nanam Tsultrim Sherab, Khyunpo Chechen, Chechung, Lodro Gyaltsen, Gorub Yangdak, Go Yangdak, Go Ton Jangbar, Khyunpo Senge, Khyunpo Trowo, Nyalton Drak, Kyi Chokyi Senge, Gya Yeshe Gonpo, Pelden Dorje Gyaltsen. He composed many works, such as the "Commentary on the Meaning of the Hundred Thousand Verses of the Tantra" and the "Empowerment Rituals." His disciples were Lama Tsul Gyalwa, Ridongpa Sherab Gyaltsen, Khenpo Sonam Zangpo, and Khenpo Tashi Gya.