Chinese
湖。无等少年吉祥，心大菩萨虚空名，大喇嘛金刚王，喇嘛金刚狮子。我向他请教。 再次，从郭汝传下来的普巴拉纳，降临到策巴岗巴和涅多巴，事业广大。 如今，作为教法之主的萨迦巴派所修持而闻名的萨普巴，最初是昆·鲁旺松向莲花生大师亲自请教后修持，获得了成就。他的弟弟昆·多吉仁钦依靠普巴获得了成就。他的儿子是喜饶云丹，然后是儿子们依次：祖朵喜饶、格嘉、格通、巴波、释迦洛哲、昆·若喜饶楚臣。此人役使天魔，亲见众多本尊，骑鼓升空等，能无碍地示现神通。直到此人为止，都是获得了普巴成就者。昆·若的弟弟是贡秋坚赞。此人前往一处广阔的荒野观看，一些咒师跳了二十八自在天的金刚舞，扰乱了集市。他将此事告诉了他的哥哥。现在是秘密真言混乱的时代，不会有成就者出现。我们所有的经书、佛像和真言法器都埋藏为伏藏。我老了，你还年轻，去芒嘎向卓弥译师求取新的密法吧。于是将所有宁玛派的法都埋藏为伏藏。那里护法的神变很大，因此，需要取出普巴的现观简略法，以及真实的范本，护法的朵玛仪轨，森登普巴的法器两套，以及白度母日月亲自向昆·若展示的修法，然后给了他的弟弟。此人的儿子是萨迦巴大师，之后是杰尊昆仲萨迦班智达和八思巴仁波切，依次相传，直到如今都非常兴盛。我在大喇嘛法王的座前，也从隆敦的仪轨上听闻了萨普巴的灌顶和一些法类。 再次，从所有依靠秘密续普巴的法门中汇集了圆满具足的法门，以及六部秘密续。
English
Lake. Unequaled Youthful Glory, Great Mind Bodhisattva with the name of Sky, Great Lama Vajra King, Lama Vajra Lion. I requested him. Furthermore, the Phurba Lha Nag transmitted from Gorub descended upon Tsepagangpa and Nyetopa, resulting in great activity. Nowadays, the Sapurbas, renowned as being practiced by the lords of the teachings, the glorious Sakyapas, initially Khon Ludwangsung requested from the actual Teacher Padmasambhava and practiced, thus attaining accomplishment. His younger brother Khon Dorje Rinchen attained accomplishment through relying on Phurba. His son was Sherab Yonten, then sons in succession: Tsuktor Sherab, Ge Kyab, Ge Tong, Balpo, Shakya Lodro, Khon Rog Sherab Tsultrim. This one made gods and demons his servants, directly saw the faces of many yidams, rode a drum and went into the sky, and was able to effortlessly display miracles. Up to this one, all were accomplished Phurba practitioners. Khon Rog's younger brother was Konchok Gyalpo. This one went to a vast desolate plain to watch a spectacle, and some mantra practitioners performed the Cham dance of the Twenty-eight Powers, disrupting the marketplace. He related this story to his elder brother. Now is the time when secret mantras are becoming corrupted, so there will be no accomplished ones. All of our books, deities, and mantra implements should be buried as treasures. I am old, and you are young, so go to Mangkar to the Drogmi translator and listen to the new secret mantras. Thus, all the Nyingma teachings were buried as treasures. There, the power of the Dharma protectors was great, so it was necessary to extract a concise version of the Phurba Abhisamaya, as well as a genuine exemplar, the Torma offering ritual for protectors, two sets of sandalwood Phurba implements, and the practice cycles that White Tara and the Sun and Moon directly showed to Khon Rog, and then gave them to his younger brother. This one's son was the great Sakyapa, and then the venerable brothers Sakya Pandita and Phagpa Rinpoche, in succession, have been greatly flourishing up to the present day. In the presence of the Great Lama Chokyi Gyalpo, I also heard the Sapurbas empowerment and some Dharma teachings from the Longton's text. Furthermore, from all the teachings that rely on the secret tantra Phurba, a complete and perfect collection, and the six secret tantras.
Chinese
然后，从金刚橛的十二部怛特罗中摘录出来的，被称为下部前释。上部是依靠胜乐金刚成就菩提之理，下部是依靠殊胜之子金刚橛降伏怨敌魔障的次第。最初在尼泊尔杨蕾雪地方由三位导师所造。莲花生大师带到藏地，当时传播的时机未到，所以在北方嘉芒措的地方埋藏为伏藏，后来伏藏师菩提幢吉祥幢从伏藏中取出，现在有传承。再者，从班禅比玛拉米扎传下来的方式是，藏地以佛法治理的国王赤松德赞去世后，王妃玛坚萨梅朵权力很大，行为恶劣，憎恨并迫害所有密咒译师，噶、觉、香三氏，以及贝若扎纳和嘉等都没有住在桑耶寺，而是住在边地和偏远的地方。特别是嘉纳古玛绕住在雅砻岗的时候，他的堂兄嘉给拉顿向所有当地人宣扬说：“这个人是外道恶咒师。”偷走了两个涂着黄油变成红色的男根，用男根的尖端拖着，给人们看，说：“这个人做这种事情。”到处宣扬。导师圆寂，商量要拆毁隐居处。导师知道后，在所有他入定的地方撒上并留下珍宝。人们都说：“导师入定的地方也散落着珍宝。”你说那不是真的，他们说：“如果不是真的，那就是这个。”又用男根的尖端拖着给人看。之后，导师没有留恋那个地方，带着一个名叫格拉米沃赞的仆人，去了工布门隅的深处。在空旷山谷的源头，有七只山羊。导师说：“把这些羊都赶走。”仆人说：“赶走这些羊干什么？羊有主人的。”导师说：“空旷山谷的羊哪里有主人？赶走。”赶着赶着，羊是青稞乌鸦的，他看见后，就诬陷是贼，说要赔七只羊。刚要赔七只羊的时候，没有
English
Then, extracted from the twelve tantras of Kīlaya, known as the lower preliminary section. The upper part is the method of attaining enlightenment by relying on Yangdak (Heruka), and the lower part is the order of subduing enemies and obstacles by relying on the supreme son, Phurba (Vajrakīla). Initially, it was composed by the three teachers in Yangleshö, Nepal. When Guru Padmasambhava brought it to Tibet, the time for its propagation had not yet arrived. Therefore, it was concealed as a treasure in the area of Jyamang Tso in the north. Later, the treasure revealer Jangchub Lingpa Pal Gyaltsen extracted it from the treasure, and now there is a lineage of transmission. Furthermore, the way it was spread through Paṇchen Vimalamitra is as follows: After the death of King Trisong Detsen, who ruled Tibet with Dharma, the queen Dmar-gyan bza' Me-tog, wielded great power and behaved wickedly. She hated and persecuted all mantra translators. Ka, Chok, and Zhang, as well as Vairocana and Gnyag, did not reside in Samye Monastery but lived in remote and isolated places on the fringes of the country. In particular, when Gnyag Jñānakumāra was residing in Yarlung Gang, his paternal cousin Gnyag Ge-la-ston proclaimed to all the local people, "This person is a heretical evil mantra practitioner." They stole two lingams smeared with butter and reddened, dragged them with the tip of a knife, and showed them to the people, saying, "This person does such things." They proclaimed it everywhere. The teacher passed away, and they discussed demolishing the hermitage. The teacher, knowing this, scattered and left jewels in all the places where he meditated. People said, "Even the places where the teacher meditated are scattered with jewels." When you say that is not true, they say, "If it is not true, then it is this," and again dragged the lingam with the tip of a knife and showed it. After that, the teacher did not stay in that place. Taking a servant named Glalmi Woktsen, he went deep into Kongpo Chim. At the source of an empty valley, there were seven goats. The teacher said, "Drive all these goats away." The servant said, "What do you want with all these goats? The goats have an owner." The teacher said, "Where is the owner of the goats in an empty valley? Drive them away." As they drove them, the goats belonged to Chim Jyarok. When he saw them, he accused them of being thieves and demanded compensation for seven goats. Just as they were about to pay for the seven goats, there was no
Chinese
那处僻静之处被摧毁。拿着铁锤追赶，上师逃到了寺庙里。门刚一关上，就用一个大铁锤砸在门楣上。据说小僧人的头上挨了铁锤。在那里也没能住下去，于是前往卫藏地区。上师骑着一匹马从下面上来，仲氏小儿子赶着一只鹿从上面下来，两人相遇了。他的马受惊了，鹿也跑掉了，他于是又回来了，说：这个坏僧人把我的鹿也吓跑了，马也受惊了，还想打我的马。说着就追赶着要杀他，他逃跑才得以幸免。那时，领主的大儿子木奈赞布，被母亲赤颜妃子下毒杀害了。为了他的祭祀法会，从汉地迎请了上师比玛拉。于是前去比玛拉尊前，献上了一袋金粉。比玛拉问道：译师主仆安乐吗？于是献上了嘲讽之歌：在雅隆岗是安乐的，但神不会给予秋天的恩赐。在钦地的深处是安乐的，但乌鸦地狱不会给予。在卫藏地区是安乐的，但仲氏小儿子不会给予。因为献上了嘲讽之歌，比玛拉担心佛法衰败，于是从心中取出圆满的金刚橛，以及下部的蓝色母子金刚橛给予了他。在洛扎卡曲桑的岩洞里，依靠二十一根桑丹金刚橛，比玛拉和嘉译师两人进行了修持，出现了金刚橛震动等吉祥的征兆。在那里，嘉首先说“是康区的乌鸦”，于是开始修持金刚橛，结果整个康区的乌鸦都聚集了过来。不对，说是“钦地的乌鸦”，结果钦地上空飞来了一对乌鸦。于是嘉生气了，正要向一只乌鸦投掷金刚橛时，乌鸦“嚓”的一声就死了。之后，比玛拉说“现在抬起来放了吧”，但却抬不起来。于是比玛拉用沙子一撒，就抬起来放了。说道：以后不要再这样做了，罪过很大。并在那里赐予了奈隆的仪轨。之后，钦拉唐措变成一头白牦牛出现，也用金刚橛降伏了。钦地的乌鸦也在那里被降伏。向头狼投掷，头狼就干枯了，中等的
English
That secluded place was destroyed. Chasing after him with an iron hammer, the master fled into the temple. Just as the door was closed, a large iron hammer was struck against the lintel of the door. It is said that the young monk was hit on the head by the iron hammer. Unable to stay there, he went to the U-Tsang region. The master was riding a horse coming from below, and the young son of the Dro clan was herding a deer coming from above, and they met. His horse was startled, and the deer also ran away, so he came back and said: "This bad monk has scared away my deer, startled my horse, and even wants to hit my horse." Saying this, he chased after him to kill him, but he escaped and barely survived. At that time, the eldest son of the lord, Mune Tsenpo, was poisoned to death by his mother, the Red Ornament Queen. For his funeral rites, the master Vimalamitra was invited from China. So he went before Vimalamitra and offered a bag of gold dust. Vimalamitra asked: "Are the translator and his retinue well?" Then he offered a mocking song: "It is well in Yarok Gang, but the gods will not give the autumn grace. It is well in the depths of Chim, but the crow hell will not give it. It is well in the U-Tsang region, but the young son of the Dro clan will not give it." Because he offered a mocking song, Vimalamitra, fearing the decline of the Dharma, took out a perfect vajrakila and the lower blue mother-and-child vajrakila from his heart and gave them to him. In the rock cave of Lhodrak Kharchu Sna, relying on twenty-one sandalwood vajrakilas, Vimalamitra and Nyak the translator both practiced, and auspicious signs such as the vajrakila trembling appeared. There, Nyak first said, "It is the crows of Kham," and began to practice the vajrakila, and as a result, all the crows of Kham gathered together. No, saying, "It is the crows of Chim," a pair of crows flew over Chim. Then Nyak became angry and was about to throw the vajrakila at one of the crows, and the crow died with a "tsap" sound. After that, Vimalamitra said, "Now lift it up and release it," but he could not lift it. Then Vimalamitra scattered some sand on it, and he lifted it up and released it. He said, "From now on, do not do such things again, it is a great sin." And there he bestowed the ritual of Nelung. After that, Chim Lhatan Tso appeared as a white yak, and he was also subdued with the vajrakila. The crows of Chim were also subdued there. When he threw it at the head wolf, the head wolf dried up, the medium one
Chinese
如果投在中间的，中间的就干枯；如果投在末尾的，末尾的就干枯。如果投在奴隶、下等马、看门狗，乃至牲畜的婚姻界限上，就会断绝其后代。这样就降伏了一个邪魔或家神。另一种邪魔，投在父亲兄弟博聂革德拉顿身上时，导师聂本身生起慈悲心，融入法性虚空，因此没有生效。他说，如果找到一个具有金刚橛标志的人，就能生效。于是前去寻找，当时铁匠被称为蒙古人。遇到一个大蒙古人，拿着一块肉和一捆柴，牵着一只羊。问他是谁，他说：我的姓是康，名字是达坚。于是跟在他后面走，他是个铁匠。在那里，他吞下了两根烧红的铁针，他生起了信心。导师问他是否能行法，他说如果吩咐，就能生效。第二天，另一个僧人来到铁匠家，铁匠用针扎他，那僧人说“哎哟”。昨晚的那个僧人，吞下针也消化了，你喊“哎哟”有什么用，铁匠嘲笑他。期间，铁匠给妻子送了礼物，让她劝说丈夫。之后，问他是否愿意出家，铁匠说要问妻子。妻子说：不做佛事的家伙能有什么出息？佛事是花多少钱也买不到的。于是他进入佛门，说没有用具。导师拿出用具，给他传法，他生起了极大的信心，于是出家了，取名拉贝益西。这个人具有金刚橛的特征是：眼睛向上翻，鼻子是三角形，头拧成疙瘩，舌头是半月形，上半身是八角形，下半身是三角形，没有任何阻碍。找到了这样一个。和这个人相似的，哦扎巴益西的年轻人也有这样的特征，而且以前也是弟子，于是把两个人一起带了回来。之后，师徒三人一起修行，将其降伏。后来，蒙古人巴益又去了聂革德拉顿那里，挖出他死去的尸体的心脏，献给导师，说：诸恶莫作，众善奉行，调伏自心，令诸有情，悉皆安乐，永离众苦。