Chinese
关于竖立二十四根橛的方法是：每一根橛都瞬间显现为与其名称相符的本尊。吽。为了成办橛的事业，为了赐予权力和成就，祈请智慧忿怒尊降临。伟大的忿怒尊降临之后，请显示征兆和标志，并赐予金刚橛的成就。念诵这些，迎请智慧尊并融入。嗡啊吽，加持身语意。嗡吽梭阿昂哈，以此灌顶为五部自性。吽。以方便的行持，为了他人的利益，以慈爱和悲悯调伏一切，圆满佛陀事业，请在此赐予权力和加持。以偈颂产生定解。涂香、焚香、击打三次，直到将本尊安放于本尊处所，这是每一座的定数。像这样，以四座来修持恶咒的近修之法。虽然根本上是按照通常的解释，但这是将通常的解释放入愤怒之中，是不为橛的数量所知的特殊口诀。将六个咒语放入愤怒之中，与六种事业的开头相结合，将六种事业置于结尾。第五个是将愤怒放入其中的事业，从第一个与本尊分离开始，将四种事业置于开头，是六组的前行，在六种事业之后结合，是置于结尾的口诀。第五个是将愤怒放入其中，是圆满橛事业的正行。从第一个到第六个之间，从四座中结合的次第中，努力进行六种猛烈的事業。然后，对于各自的秘密咒语，念诵非常秘密的咒语。这个口诀是从后弘时期开始，仅仅是稍微知道一些就不错了。如果这样理解，那么在敲打木桩之前，四种事业的外部，也就是第五个到来的那个，是金刚橛的橛事业的愤怒，六天之内，会产生六百个橛的橛事业。如《世间显现》中所说：为了增长武器的力量，反复进行涂香、焚香、击打。对于五蕴，有一百零八个，对于界和处也是如此，双倍双倍地进行竖立。同样，对于武器、降伏、击打这三者，各自以二十四个来扶正恶咒的法，是根本续部的共同意趣。
English
The method of erecting twenty-four pegs is: each peg instantly manifests as the deity that corresponds to its name. Hūṃ. In order to accomplish the activity of the peg, in order to bestow power and accomplishment, please invite the wisdom wrathful one to descend. After the great wrathful one has descended, please show signs and marks, and bestow the accomplishment of Kīlaya. Reciting these, invite the wisdom being and merge it. Oṃ āḥ hūṃ, bless body, speech, and mind. Oṃ hūṃ svā āṃ hā, with this, empower as the nature of the five families. Hūṃ. With the practice of skillful means, for the benefit of others, taming whatever needs to be tamed with love and compassion, perfecting the activity of the Buddha, please bestow power and blessings here. Generate certainty with the śloka. Anointing, fumigating, and striking three times, up to placing the deity in the deity's place, this is the fixed number for one session. In this way, the method of closely approaching the evil mantra in four sessions is: although the root is explained according to the usual explanation, this is putting the usual explanation into anger, it is a special instruction not known for the number of pegs. Putting the six mantras into anger, combine with the beginning of all six activities, place the six activities at the end. The fifth is the activity of putting anger into it, starting from the first separation from the deity, place the four activities at the beginning, it is the preliminary of the six sets, combine after the six activities, it is the instruction of placing at the end. The fifth is putting anger into it, it is the main part of perfecting the peg activity. From the first to the sixth, from the order of combining in four sessions, strive greatly in the six fierce activities. Then, for each of their secret mantras, recite that very secret mantra. This instruction, from the time of the later dissemination of the teachings, it is good to know just a little bit. If you understand it in this way, then before striking with the hammer, the outside of the four activities, that is, the one that comes fifth, is the anger of the peg activity of the peg, within six days, six hundred peg activities of the peg will arise. As it says in 'The World Illuminator': In order to increase the power of weapons, repeatedly anoint, fumigate, and strike. For the five aggregates, there are one hundred and eight, and for the elements and sense bases, it is the same, erect double and double. Similarly, for the three—weapons, subjugation, and striking—each with twenty-four, straightening the doctrine of evil mantras is the uncommon intention of the root tantra.
Chinese
第十章仪轨中说：具有证悟的瑜伽士，在十二个昼夜的时段里，通过六百次橛的安插作业，完全完成了诛杀。对于一切事业的主尊，在这伟大而奇妙的秘密中，任何心生恐惧的人，都应以猛烈的行为加以诛灭。身体应以武器斩断，以终结蕴聚的诅咒作业，是完全解脱的净化方法。与父母双修的欢喜，是蕴聚于大乐法界中的解脱。自性未被改变的菩提心，是完全净化的金刚。通过诛杀，成就伟大的安乐。如是。像这样，如果通过圆满的诛杀仪轨，连获得金刚身也会被摧毁，那么像十地等等的邪魔，更不用说了。仪轨作业的最终结果，通过这种专注作业的结合，如果连金刚身也能彻底摧毁，那么有形的众生更不用说了。如是。第三，后续的次第分为二：成就的获得和以三种事业作结尾。第一，从三种修法圆满后获得成就的方式来看，此处以诛杀清净的方式，首先从敌魔二者身上获取成就的精华，这是根本续部的意旨。一旦成就伟大的修持，为了展示自己的能力，瞄准后安插橛，就能成为成就之王。如是说。在第七天，重新塑造形象，先行智慧本尊的亲近和誓言本尊的亲近的念诵方法，为了猛烈事业在同一时间成熟，先行恶咒的亲近，在六咒苏尔洞中展示的安插作业，以愤怒之心一次性地安插，直到完成，这也是增益的仪轨，也是伟大的修持，也是成就的作业仪轨。第二，没有看到征兆的修行者，成就物和坛城的，诸佛以三身自性的方式，如果完全融入于我，那么成就精华的殊胜者，将获得大手印。如是说，以修持圆满的方式，从智慧本尊处获得成就，是
English
From the tenth chapter of the ritual: The yogi who possesses realization, in the twelve periods of day and night, through six hundred placements of the stake, completely accomplishes the killing. For the chief of all activities, in this great and wondrous secret, anyone who feels fear should be liberated through violent action. The body should be cut with weapons, and the curse work that ends the aggregates is a method of purification for complete liberation. The joy of union with the father and mother is the liberation of the aggregates into the realm of great bliss. The naturally unchanging bodhicitta is the vajra that completely purifies. Through killing, great bliss is achieved. Thus it is. Like that, if even obtaining the vajra body can be destroyed by completing the ritual of killing, then what need is there to mention enemies and obstacles such as the ten bhumis? The final result of the ritual work, through this combination of focused work, if even the vajra body can be completely destroyed, then what need is there to mention sentient beings with form? Thus it is. Third, the subsequent sequence is divided into two: obtaining accomplishment and concluding with the three activities. First, from the perspective of obtaining accomplishment after the three approaches are completed, here, in the manner of purifying through killing, the essence of accomplishment is first obtained from the two enemies and obstructors, which is the intention of the root tantra. Once great accomplishment has arisen, in order to demonstrate one's power, aiming and placing the stake will make one the king of accomplishment. As it says. On the seventh day, a new image is made, and the recitation methods of approaching the wisdom deity and approaching the oath-bound deity are performed in advance. In order for the violent activity to ripen at the same time, the approach of the evil mantra is performed in advance. The placement work shown in the six-mantra Sur cave, placing it all at once with an angry mind until it is completed, is also a prospering ritual, and it is also a great accomplishment, and it is also a work ritual for accomplishing accomplishment. Second, the practitioner who does not see signs, the objects of accomplishment and the mandala, the deities in the nature of the three kayas, if they are completely absorbed into me, then the supreme essence of accomplishment will be the attainment of the great mudra. As it says, obtaining accomplishment from the wisdom deity in the manner of completing the practice is
Chinese
修行者们装饰美好的衣物，以盛大的会供和食子，以及长寿瓶等为首，手持成就之物。吽。（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） 面容姣好具相，金刚颅器。 不死的寿命甘露，如意成就。 愿望所系的成就，无尽的宝藏。 调伏魔众，亲近天神，息灭障碍，极其殊胜。 现在正是亲近之时，希望成熟。 这真实无谬的殊胜成就。 如意成就，满足愿望， निश्चित到达持明者的境界， 毫无阻碍地如意成就。 祈请赐予那殊胜的成就。 吽。（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） 法性虚空，不可思议，超越言说。 生出一切，满足所有愿望。 从圆满中融入胜者的法界。 祈请赐予法性不变的成就。 吽。（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） 巨大的加持犹如天空的云彩。 为了调伏邪魔和罗刹，生于胜者的种姓。 灌顶加持的力量不可思议。 祈请赐予圣子殊胜的成就。 吽。（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） 方便和智慧，大乐的法界。 依恋于父，无二之母。 在胜义的境界中，示现为种姓之母。 祈请赐予无尽宝藏的成就。 吽。（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） 为了调伏恶毒，从父的心中化现。 调伏所有傲慢的眷属。 恒常执持父母，成办一切事业。 祈请赐予无碍度脱的成就。 吽。（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） 身无三时的生灭。 祈请赐予金刚寿命的成就。 三千世界全部被波浪斩断。 祈请赐予飞翔翅膀的成就。 对一切世间行使权力的。 祈请赐予神变力量的成就。 不沉入大海，能够潜入的。 祈请赐予无碍力量的成就。 对于食物、财富、衣物的宝藏。 祈请赐予无量受用的成就。 斩断十方世界的敌对和障碍的。 祈请赐予度脱威力的成就。 镇压傲慢气势的。 祈请赐予无畏勇士的成就。 清净众生的烦恼的。 祈请赐予引导正道的成就。 事业不可思议的。 祈请赐予圆满事业的成就。 修行的君王至高无上。 祈请赐予身语意的成就
English
May the practitioners adorn themselves with fine garments, and holding in their hands the substances of accomplishment, led by vast gatherings and tormas, as well as longevity vases, etc. Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) With a beautiful and auspicious face, a vajra skull cup. The nectar of immortal life, accomplishing all wishes. The desired accomplishments of the lineage, an inexhaustible treasure. Subduing demons, drawing near to deities, pacifying obstacles, supremely excellent. Now is the time to draw near, may the hopes ripen. This authentic and infallible supreme accomplishment. May it accomplish all wishes and fulfill desires, Certainly reaching the ground of vidyādharas, Unobstructed, accomplishing all wishes. Grant that supreme accomplishment. Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) The dharmatā, the sky, inconceivable, beyond expression. Generating all things, fulfilling all desires without exception. From the state of fulfillment, dissolving into the realm of the Victorious Ones. Grant the unchanging accomplishment of dharmatā. Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) The great blessing is like the clouds in the sky. Born into the lineage of the Victorious Ones to subdue demons and rakshasas. The power of empowerment and blessing is inconceivable. Grant the supreme accomplishment of the son. Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) Skillful means and wisdom, the realm of great bliss. Attached to the father, the non-dual mother. In the ultimate state, revealed as the mother of the lineage. Grant the accomplishment of an inexhaustible treasure. Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) To subdue the wicked, emanated from the heart of the father. Subduing all the arrogant retinues without exception. Constantly holding the father and mother, accomplishing all activities. Grant the accomplishment of unobstructed liberation. Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) The body is without birth and death in the three times. Grant the accomplishment of vajra life. Cutting through the three thousand worlds with waves. Grant the accomplishment of flying wings. Exercising power over all the worlds. Grant the accomplishment of miraculous power. Not sinking in the ocean, able to submerge. Grant the accomplishment of unobstructed power. For the treasures of food, wealth, and clothing. Grant the accomplishment of immeasurable enjoyment. Cutting off the enemies and obstacles of the ten directions. Grant the accomplishment of liberating power. Suppressing the arrogance of pride. Grant the accomplishment of a fearless hero. Purifying the afflictions of beings. Grant the accomplishment of guiding to the path. The activities are inconceivable. Grant the accomplishment of perfecting deeds. The king of practice is unsurpassed. Grant the accomplishment of body, speech, and mind.