Chinese
如是说。其次是从征兆和缘起的角度来确定时间的方式。当征兆和预兆出现时，就说是击打的时间到了。正午和阳光温暖时，那时击打最为吉祥。如是说。天空空虚日，初八和十五，二十二日做，火星和木星等星宿强盛，就说是击打的时间到了。如是说。即便如此，从普巴金刚世间显现来说，自在天父母以秤来衡量和驱使众生，因此有适宜和不适宜的两种时间。适宜的时间是：春季的首月十四日适宜，十七和十九日不适宜。春季中月十六日适宜，初一和初八不适宜。春季末月二十二日适宜，空日不适宜。夏季首月八日适宜，初二和初五不适宜。夏季中月十五日适宜，初七不适宜。夏季末月十一日之后不做。秋季首月二十三日适宜，二十五日不适宜。秋季中月十七日到天空空虚日适宜，初三不适宜。秋季末月初八到空日适宜，初二不适宜。冬季首月十三日到十六日适宜，初八不适宜。冬季中月二十二日到空日适宜，二十九日不适宜。冬季末月二十二日适宜，二十七日不适宜。因此，安立金刚橛以二十五种方式来断除八识聚、五蕴的缘起和四种生处，以及执取的近取，因此，要安立的金刚橛，要以二十五种方式来圆满。如是说。以何为因呢？因为一切词句的意义都只指向究竟的意义。《涅槃经》中说：饮血主尊父母二尊，一切事业的作为，不住于安立的事业，而是以大国王的姿态安住。方便的化身首领们，在十方所作的役使等事业，以及勾招等命令的侍者，是救度的清净不变者，所以没有开示再次化现微细方便的金刚橛安立于何处。如是说。即便如此，有些续部中说要安立微细方便和具誓护法的迅速金刚橛，这是与隐蔽的六种真言相关联，是针对具誓护法们的特殊修法等特殊情况而言的。如果修法金刚橛和
English
It is said as such. Secondly, it is the way to arrange the time from the perspective of signs and interdependence. When signs and omens appear, it is said that the time for striking has arrived. When it is noon and the sun is warm, it is most auspicious to strike at that time. It is said as such. When the sky is empty, the eighth and fifteenth days, and the twenty-second day, Mars and Jupiter and other planets are strong, it is said that the time for striking has arrived. It is said as such. Even so, from the manifestation of Vajrakilaya in the world, the Lord and Lady of Power weigh and urge beings with a scale, so there are two times, suitable and unsuitable. The suitable times are: the fourteenth of the first month of spring is suitable, the seventeenth and nineteenth are unsuitable. The sixteenth of the middle month of spring is suitable, the first and eighth are unsuitable. The twenty-second of the last month of spring is suitable, the empty day is unsuitable. The eighth of the first month of summer is suitable, the second and fifth are unsuitable. The fifteenth of the middle month of summer is suitable, the seventh is unsuitable. After the eleventh of the last month of summer, it is not done. The twenty-third of the first month of autumn is suitable, the twenty-fifth is unsuitable. From the seventeenth of the middle month of autumn to the empty day, it is suitable, the third is unsuitable. From the eighth of the last month of autumn to the empty day, it is suitable, the second is unsuitable. From the thirteenth to the sixteenth of the first month of winter, it is suitable, the eighth is unsuitable. From the twenty-second of the middle month of winter to the empty day, it is suitable, the twenty-ninth is unsuitable. The twenty-second of the last month of winter is suitable, the twenty-seventh is unsuitable. Therefore, establishing the Vajrakilaya in twenty-five ways cuts off the eight aggregates of consciousness, the origination of the five aggregates, the four places of birth, and the grasping of attachment. Therefore, the Vajrakilaya to be established should be perfected in twenty-five ways. It is said as such. What is the cause? Because the meaning of all words and sentences points only to the ultimate meaning. In the Nirvana Sutra, it says: The two main blood-drinking deities, the father and mother, the actions of all activities, do not dwell in the activity of establishing, but abide in the manner of a great king. The leaders who are emanations of means, the activities such as service performed in the ten directions, and the attendants who command summoning and so on, are the pure and unchanging saviors, so it has not been taught where to establish the Vajrakilaya of subtle means that is emanated again. It is said as such. Even so, some tantras say that the swift Vajrakilaya of subtle means and oath-bound protectors should be established, which is related to the hidden six mantras, and is directed towards special circumstances such as the special practice of the oath-bound protectors. If the practice Vajrakilaya and the
Chinese
即使在单独的橛子不齐全的时候，安橛也只有作为圆满坛城之本体的子橛才能做到，这是甚深的秘密。金刚童子忿怒十尊，是成就橛获得成就之物。微细明妃护法的橛子，是诸佛的使者，那也不能安插。从身语意中产生的，殊胜之子三橛，是安插的殊胜橛子。这样说来，从其他中解脱出来的不完整之处，要依靠上师的口诀来理解。如是说：经续混乱、口诀束缚的差别等，依赖于上师的心意，上师欢喜就能找到珍宝。对于有决断者，经续口诀才能束缚。如此。在杀戮的方法上猎人擅长，显行上都有，但是，咒语的度化达到极致，只在橛的续部中见到。之后如果不知道三种疗愈之业，就会损害成就的能力。首先是疗愈橛，经续中说：从bhaga（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中取出明点，观想融入水魔口中。bhaga（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）常有的明点，位于月亮坛城之上，明点变成大光芒，光芒如云般搅动，以大光芒稳固安住，这就是疗愈橛的特征。这样，安插处具有三种解脱之相的母处，以菩提心的橛子，以极大的顺逆方式安插，从而使所度化者的心识与无生之界结合的秘密意义的特征理解之后，只在形式上取出橛子，在头顶旋转。确定是十八个橛子。显现为忿怒相，伴随着日月，一切都变成橛子的装饰，这就是疗愈橛。这样，首先从渔夫那里取出殊胜之子的橛子，将一切显现存在都观想为金刚童子的身相，作为装饰，日月星辰闪耀着光芒，那也化为光融入本尊橛，观想比以前更加光彩夺目，念诵根本咒一百零八遍，将橛子在头顶旋转三次。中间，为了舍弃度化自身传承，以慈悲疗愈所度化者：从莲花中取出明点，按压在所度化者的脐中，这就是疗愈所度化者的特征的意义。
English
Even when the individual pegs are incomplete, only the son-peg, as the embodiment of the entire mandala, can accomplish the task of installing the peg. This is a profound secret. The ten wrathful forms of Vajrakumara are the means to obtain the accomplishment of the peg. The peg of the subtle female protector is the messenger of all Buddhas, and it should not be installed either. The three supreme sons, Kila-ya, arising from body, speech, and mind, are the sacred pegs for installation. Thus, the incomplete aspect of liberation from others must be understood through the oral instructions of the guru. As it is said: The differences of confused tantras and bound oral instructions depend on the guru's mind. If the guru is pleased, one will find jewels. For those with decisiveness, the tantras and oral instructions can bind. So it is. Hunters are skilled in methods of killing, and they exist in all manifest actions, but the ultimate deliverance through mantra is seen only in the Kila lineage. Afterwards, if one does not know the three acts of healing, the power of accomplishment will be diminished. First, healing the peg: From the tantra, it says: "Drawing the bindu from the bhaga (Tibetan, Devanagari, Romanized Sanskrit, literal meaning), contemplate it dissolving into the mouth of the water demon. The constant bindu of the bhaga, residing above the mandala of the moon, the bindu becomes a great radiance, rays of light swirling like clouds, abiding firmly with great radiance, this is the characteristic of healing the peg." Thus, the place of installation, the mother's abode with three aspects of liberation, with the peg of bodhicitta, installing in a great forward and reverse manner, thereby understanding the characteristic of the secret meaning of uniting the consciousness of the one to be liberated with the unborn realm, and then only in form, taking out the peg and rotating it on the head. It is certain that there are eighteen pegs. Manifesting as wrathful, accompanied by the sun and moon, all become ornaments of the peg, this is the healing of the peg. Thus, first taking out the peg of the supreme son from the fisherman, contemplating all phenomena and existence as the sole form of Vajrakumara, as ornaments, the sun, moon, planets, and stars shining with light, that also dissolving into light and merging into the main peg, contemplating it blazing with supreme splendor more than before, reciting the root mantra one hundred and eight times, and rotating the peg on the head three times. In between, in order to abandon the liberation of one's own lineage, healing the one to be liberated with compassion: Drawing the bindu from the lotus, pressing it into the center of the navel of the one to be liberated, this is the meaning of the characteristic of healing the one to be liberated.
Chinese
橛事业是：从大吉祥的等持中，压迫着二十四个橛，用杀刀砍鱼，吽！于超度十方众生的尸体上，使者们进行事业，大誓言之时已到，从金刚秘密的教令中，无论哪个罪人违越，从大力忿怒尊中，以燃烧的蓝色大兵器，将头颅击成一百块。听着，障碍和邪引之众，不要违越我的教令。如是说。行事业的使者众，降下轮、金刚橛、锤、橛、剑、三尖矛等兵器之雨，观想身体被击成千块。嗡 班匝 枳里 枳拉亚 匝 吽 班 霍，玛塔 玛塔 班匝，匝拉 匝拉 班匝，苏如 苏如 班匝，穆如 穆如 班匝，萨瓦 比嘎南 班 吽 啪。之后，拔出橛，迎请至前方橛座上。第四，穷尽尸体，降诛法的事业是：白芥子、黑芥子、茴香、芝麻、香菜五种，以及紫堇毒、羊角拗毒、狼毒、悬钩子四种，以及铁粉、铜粉、石粉三种，人血、马血、猪血等各种血，降下诛法，吽！奴仆和听命的使者众，你们的誓言之时已到，如先前所立誓言一样，为了后世瑜伽士的事业，以及教法中出现邪魔之时，食肉者之口（藏文：ཤྭ་ན་མུ་ཁའི་，梵文天城体：，梵文罗马拟音：，汉语字面意思：），大自在之时已到，大地母神之时已到，众多傲慢者之时已到，尽情发挥你们的威力，摧毁佛法，摧毁三宝的仇敌和寂静处，破坏法律和上师之敌，摧毁瑜伽士等，用杀、诛和恶病，务必彻底摧毁他们。嗡 班匝 枳里 枳拉亚 匝 吽 班 霍，卡当 卡德，匝耶达 维匝耶达，阿则德，阿巴ra则德，玛ra色亚 纳 帕ra玛塔 尼耶 吽，玛玛 帕西 咕如 玛当 尼雅 卡ra 诶南 达地 玛玛 噶玛 希 康 卡ra亚 萨瓦 比嘎南 班 吽。如是念诵，观想剩余的尸体也腐烂分解，散成微尘。第五，捣杵：于智慧者的秘密杵孔中，以殊胜方便的
English
The activity of the stake is: From the samadhi of great glory, while oppressing the twenty-four stakes, cutting the fish with a killing knife, Hūṃ! On the corpse of liberating the ten realms, the messengers perform the activity, the time of the great oath has arrived, from the command of the Vajra secret, whichever sinful one transgresses, from the great powerful wrathful one, with the burning blue great weapon, he smashes the head into a hundred pieces. Listen, assembly of obstructors and misleaders, do not transgress my command. Thus, and the assembly of activity-performing messengers, raining down weapons such as wheels, vajra stakes, hammers, stakes, swords, and tridents, think that the body is scattered into a thousand pieces. Oṃ Vajrakīlīkīlaya Jaḥ Hūṃ Baṃ Hoḥ, Māthā Māthā Vajra, Jvāla Jvāla Vajra, Suru Suru Vajra, Muru Muru Vajra, Sarva Bighnan Baṃ Hūṃ Phaṭ. Then, pull out the stakes and invite them to sit on the stake seat in front. Fourth, the activity of exhausting the corpse and casting the Thun is: white mustard, black mustard, fennel, sesame, coriander five kinds, and Aconitum ferox poison, Arnebia euchroma poison, wolfsbane poison, Rubus biflorus four kinds, and iron powder, copper powder, stone powder three kinds, human blood, horse blood, pig blood, etc., various bloods, cast the Thun, Hūṃ! Servants and obedient messengers, the time of your oath has arrived, as you swore before, for the activity of future yogis, and when enemies and demons appear in the teachings, the time of the dog-faced one (Tibetan: ཤྭ་ན་མུ་ཁའི་，梵文天城体：，梵文罗马拟音：，汉语字面意思：), the time of the great self has arrived, the time of the great earth goddess has arrived, the time of many arrogant ones has arrived, fully exert your power, destroy the Buddha's teachings, destroy the enemies of the Three Jewels and the solitary places, destroy the laws and the enemies of the teachers, destroy the yogis, etc., with killing, casting, and evil diseases, you must completely destroy them. Oṃ Vajrakīlīkīlaya Jaḥ Hūṃ Baṃ Hoḥ, Kataṃ Kate, Jayeta Vijayeta, Acite, Aparācite, Mārasyai Na Pramartaniye Hūṃ, Mama Pashi Kuru Mataṃ Nya Kara Enan Dhati Mama Karma Shi Kraṃ Karaya Sarva Bighnan Baṃ Hūṃ. By reciting thus, think that the remaining corpses also rot and decompose, scattering into fine dust. Fifth, pounding with the pestle: In the secret pestle hole of the wise ones, with the supreme means of