Chinese
地大震动，极其震动。如此说。第二，六种事业的血脉施放，桩事业有六个意义。第一，命力灌顶是：经中说，六圆满用橛来施放，修持橛后作命力灌顶。因此，轮回的自性，断除八识聚的关键，清净界和处之近取是二十五橛的桩事业。从差别方面来说，依靠涂、熏、击三种物质橛，对七种衰损进行施放的标志，产生威光是：经中说，燃烧古古，击打小芥子，用野狗的血和大祭的各自心要来驱除，涂抹，说是灌顶加持最殊胜。如是行事，嘛咕达拉扎等，按照修法中那样念诵。第二，本尊橛灌顶加持为大自在的自性是：经中说，在右手上，从“嘛”字生出日轮之上，观想“吽”（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。在左手上，从“阿”字生出月轮之上，观想“阿”（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。在右手的五指上，在日轮之上，中指上观想“嗡”（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），拇指上观想“吽”（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），食指上观想“扎”（藏文：ཏྲཱཾ，梵文天城体：त्रं，梵文罗马拟音：trāṃ，汉语字面意思：扎），无名指上观想“舍”（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），小指上观想“阿”。在左手的五指上，在月轮之上，中指上观想“穆”（藏文：མཱུཾ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：穆），拇指上观想“拉”（藏文：ལཱཾ，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：拉），食指上观想“嘛”（藏文：མཱཾ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：嘛），无名指上观想“啪”（藏文：པཱཾ，梵文天城体：पां，梵文罗马拟音：pāṃ，汉语字面意思：啪），小指上观想“达”。然后，念诵“苏惹斯当”，结金刚合掌。念诵“班杂阿嘉利吽”，手指稍微交错。念诵“班杂班达 邦”，手指背对相合而结印。念诵“萨玛雅斯当”，拿起橛放入酒杯中，张开手掌，放入两个拇指和无名指，以及小指的缝隙中，转动并缠绕拇指，念诵“嗡 班杂 阿贝夏亚 阿”（藏文：ༀ་བཛྲ་ཨཱ་བེ་ཤ་ཡ་ཨ，梵文天城体：，梵文罗马拟音：，汉语字面意思：嗡 班杂 阿贝夏亚 阿）。如此念诵，十方如来父母和子女等一切众生，收集并融入嗔恨随念的微小芥子般无数的身体中。念诵“吽”（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。以方便的行持利益众生，以慈悲调伏所应调伏者，为了圆满佛陀的事业，请赐予此处的灌顶和加持。嗡 吽 扎 舍 阿 阿贝夏亚 阿比钦扎 芒。如此念诵。将十指搓动到观想为十忿怒尊之间，加持本尊橛。
English
The earth shook greatly and trembled exceedingly. Thus it is said. Secondly, the six activities of releasing blood, the stake activity has six meanings. First, the life-force empowerment is: The tantra says, "Also, the stake is applied with the six perfections. After applying the stake of approach, perform the life-force empowerment." Therefore, the nature of samsara, severing the key points of the eight aggregates of consciousness, and purifying the near-acquisition of realms and sources is the stake activity of the twenty-five stakes. From the perspective of differentiation, relying on the three material stakes of anointing, fumigating, and striking, the signs of staking on the seven degenerations, generating splendor is: The tantra says, "Fumigate with gugul and strike with mustard seeds. With the blood of a wild dog and the essence of each great offering, drive away and anoint. It is said to be the supreme empowerment and blessing." Act accordingly, and recite "Ma Gu Ta La Pra Ta," etc., as in the sadhana. Secondly, the approach stake is empowered and blessed as the nature of the great self: The tantra says, "On the right hand, above the mandala of the sun arising from 'Ma,' visualize 'Hum' (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum). On the left hand, above the mandala of the moon arising from 'A,' visualize 'A' (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A). On the five fingers of the right hand, above the mandala of the sun, on the middle finger visualize 'Om' (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Om), on the thumb visualize 'Hum' (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum), on the index finger visualize 'Tram' (Tibetan: ཏྲཱཾ, Devanagari: त्रं, Romanized Sanskrit: trāṃ, Literal meaning: Tram), on the ring finger visualize 'Hrih' (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal meaning: Hrih), on the little finger visualize 'Ah.' On the five fingers of the left hand, above the mandala of the moon, on the middle finger visualize 'Mum' (Tibetan: མཱུཾ, Devanagari: मूं, Romanized Sanskrit: mūṃ, Literal meaning: Mum), on the thumb visualize 'Lam' (Tibetan: ལཱཾ, Devanagari: लां, Romanized Sanskrit: lāṃ, Literal meaning: Lam), on the index finger visualize 'Mam' (Tibetan: མཱཾ, Devanagari: मां, Romanized Sanskrit: māṃ, Literal meaning: Mam), on the ring finger visualize 'Pam' (Tibetan: པཱཾ, Devanagari: पां, Romanized Sanskrit: pāṃ, Literal meaning: Pam), on the little finger visualize 'Tam.' Then, recite 'Sura Tvam,' joining the vajra palms together. Recite 'Vajra Anjali Hum,' slightly crossing the fingers. Recite 'Vajra Bhandha Bam,' joining the fingers back to back and sealing. Recite 'Samaya Tvam,' take the stake and place it in the wine cup, open the palms, and place it in the gaps between the two thumbs and the ring finger, and the little finger, rotate and wrap the thumbs, and recite 'Om Vajra Abeshaya Ah' (Tibetan: ༀ་བཛྲ་ཨཱ་བེ་ཤ་ཡ་ཨ, Devanagari: , Romanized Sanskrit: , Literal meaning: Om Vajra Abeshaya Ah). By saying this, gather and dissolve all the Tathagatas of the ten directions, fathers, mothers, and children, into countless bodies like tiny mustard seeds of anger and remembrance. Recite 'Hum' (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum). For the benefit of beings through skillful conduct, with love and compassion, subdue those who are to be subdued. For the sake of perfecting the activities of the Buddha, please grant empowerment and blessings here. Om Hum Tram Hrih Ah Abeshaya Abhishincha Mam.' Thus recite. Rub the ten fingers until they are visualized as the ten wrathful deities, and bless the approach stake.
English
In short, the great glorious one, in order to reverse the inherent nature of anger, approach the son of Vajrakila. Without abandoning the benefit of others, with the fisherman as the object of focus, with the nature of the three clarities (ability to remember the past, ability to foresee the future, ability to know the minds of others), emptiness arises as compassion, with the great compassion Vajrakila cutting off the evil guides, is the liberation of the skillful means of the mantra path. As it is said in the tantra: First subdue the habituated self of realization, then with non-dual wisdom, sentient beings with evil minds will wander forever, liberate them without duality. Thus it is. Among these, with the intention of the bathing empowerment, purify the karma and afflictions of the object of focus, as it is said in 'The Yogi with Intention': 'The bathing empowerment purifies all afflictions.' Thus it is said. On the crown of the head of the son of Vajrakila, visualize the Hum syllable, and on the crown of the Hum syllable, visualize a white A syllable, which melts into light and dissolves into the Hum syllable. Due to the Hum syllable dissolving into the son of Vajrakila, the splendor blazes exceedingly. With its rays, contemplate purifying the karma and afflictions of the object of focus. The son of Vajrakila holds the Vajrakila with the seal of commitment, wrapping it around the heart three times without touching it, and recites: Hum. The commitment to liberate with love and compassion is not killing or suppressing, but filling the aggregates with vajra, and contemplating consciousness as vajra. oṃ laṃ hūṃ laṃ stvaṃ bha nan. mohā ghāya bhagavate nāśaya kṛbi kṛbi śrī bajra hum kāra hum hum phaṭ. Recite this three times. With the method of uniting the father and mother tantras, purify the habitual tendencies of the basis of the name and clan accumulation, and with the wisdom of liberating the great emptiness, purify the portion of the ripening result produced by the power of karma and habitual tendencies, without remainder, the meaning of the mantra should be remembered, which is the bathing empowerment of the heart mantra. oṃ laṃ hūṃ laṃ yab dang yum. stvaṃ bha thabs dang shes rab sngags. gnyis med sbyor byas nyon mongs sbyongs. drag po yab yum sgrol bar bshad. mohā ming la ghāya rus. rten la dbab pa'i las su bshad. bhagavate ni bcom ldan 'das. sgrol ba'i gtso bo yin par bshad. śī kṛ yab dang bi kṛ yum. gnyis med yab yum byang du bshad. bajra hum dang kār bcas pa. yang dag don gyi 'bras bu ste. stong pa chen po'i sgrol bar bshad. Thus it is said. Then, in connection with the bathing empowerment of the great mudra of the body, by planting the Vajrakila of self-awareness wisdom in the realm of phenomena, the place is transferred, which is life, life force, and自在摄受.
Chinese
度母啊！猛力安立金刚橛后，从有之寿命中分离，将心识转移至金刚童子。如是，手持橛的禁行印，从自身大吉祥的命心中，光芒四射。其心内，作为心识之所依，存在着命力的本体，一个字母“nri”（藏文：ནྲྀ་，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：无），橛尖摧毁后变成“阿”（藏文：ཨ་），安立于自心，思维获得命力的补充，也称为“命力之施”。如豆大的黑光中，血的“nri”（藏文：ནྲྀ་，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：无）如芝麻许，安住于彼处，一切遍布，于一切如是观想而安立。如是。之后，激发橛的印：吽！显有诸法皆为橛之自性，三界轮回连名字也不可得，然为示现胜者之大神通，祈请金刚现行事业！嗡 班匝 枳里 枳拉亚 扎 吽 班 霍 萨瓦 比嘎念 班 吽 啪！班匝 枳里 枳拉亚 吽 吽 啪 啪！如是。以于心间旋转橛之印，嗡 哈那 哈那 迪普达 匝扎 吽 啪！如是念诵并旋转，阻断其六识流动的门，断绝心与心所之流，阿赖耶识显现为白色“阿”（藏文：ཨ་）字之相。转移彼者之所，于橛尖也明观白色“阿”（藏文：ཨ་）字光芒四射，从彼发出猛烈的“阿”之声，思维其心识之本体“阿”（藏文：ཨ་）字与橛尖之“阿”（藏文：ཨ་）字融合。吽！一切化为白色“阿”（藏文：ཨ་）字菩提心，如熔炼金银般融合，橛尖之“阿”（藏文：ཨ་）字乃是摄取之所，如磁石吸引铁般，菩提心之自性洁白而闪耀，融入身语意之所，赐予显有寿命精华寿命之成就，斩断三界轮回之习气，救度一切烦恼轮回于法界，金刚橛彻底斩断生死之根。班匝 吽 嘎ra 吽 阿 阿！如是念诵，并将橛尖安立于自心，橛尖之“阿”（藏文：ཨ་）字也融入自身命心，光彩和光芒增盛。以证悟自他之觉性为智慧之真如，无自性之谛实，彼亦得解脱，我亦不被异熟所染污，故
English
O Tara! Having firmly established the Vajra Kilaya, separating from the life of existence, transferring the consciousness to Vajra Kumara. Thus, while holding the Kilaya's samaya mudra, light radiates from the heart essence of the great glorious one himself. Inside his heart, the essence of the life force, the support of consciousness, the letter "nri" (藏文：ནྲྀ་，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：无) resides. The Kilaya's tip destroys it and transforms it into "A" (藏文：ཨ་). By placing it in my heart, I think I have obtained an addition to the life force, which is also called "life empowerment." In the middle of a sesame-sized black light, the blood's "nri" (藏文：ནྲྀ་，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：无) is like a sesame seed. It abides there, pervading everything. Likewise, focus and establish it on everything. Thus. Then, the mudra for urging the Kilaya: HUM! All phenomena of existence are the nature of Kilaya. Even the name of the three realms of samsara is not mentioned. However, in order to show the great magical power of the Victorious Ones, please accomplish the Vajra's manifest activity! OM VAJRA KILI KILAYA JAḤ HUM BAM HOḤ SARVA BIGHNAN BAM HUM PHAT! VAJRA KILI KILAYA HUM HUM PHAT PHAT! Thus. With the mudra of twirling the Kilaya in the heart, OM HANA HANA DIPTA CHAKRA HUM PHAT! Reciting and twirling thus, block the gate of movement of his six aggregates. Cut off the stream of mind and mental events. The alaya-consciousness itself becomes clear in the form of a white "A" (藏文：ཨ་). Transferring that very thing, on the tip of the Kilaya, the white "A" (藏文：ཨ་) radiating light is also clear. From that, a strong sound of "A" arises. Think that the essence of his consciousness, the letter "A" (藏文：ཨ་), is the union of the Kilaya's tip and the "A" (藏文：ཨ་). HUM! Everything transforms into the white "A" (藏文：ཨ་) bodhicitta. Like melting gold and silver together, the Kilaya's tip, the "A" (藏文：ཨ་), is the place of taking. Like a magnet attracting iron, the nature of bodhicitta is white and radiant. Absorb it into the place of body, speech, and mind. Grant the essence of life and the accomplishment of life in existence. Cut off the imprints of the three realms of samsara. Liberate all afflictions and samsara into the dharmadhatu. Vajra Kilaya completely cuts off the root of birth and death. VAJRA HUM KARA HUM A A! Reciting thus, and placing the Kilaya's tip in one's own heart, the Kilaya's tip, the "A" (藏文：ཨ་), also merges into one's own heart essence, increasing splendor and radiance. By the truth of realizing that the awareness of oneself and the one to be liberated is the suchness of wisdom, without inherent existence, he is also liberated, and I am also not stained by karmic ripening. Therefore,