English
Therefore, having fully extended, perform the ritual of summoning the spirit. It is beneficial for weakened spirits and life force. What arises from the northern direction is the one with a swirling topknot of greenish-black color, holding a skull cup. Surrounded by hundreds of thousands of yellow-haired ones. Holding a sword in hand, fearsome for killing. She is the chief of the three hundred and sixty. From the beginning, she summons the spirits of enemies. It is beneficial for weakened spirits and life force. She is the sky goddess, the deity of the phurba. A hundred hands entwined with iron phurbas. A hundred eyes shedding tears of blood. A hundred mouths reciting venomous curses. Cutting the root of birth and death with her teeth. She is the great female worker of the phurba. Extremely untamed, diligent in her work. Sending many messengers to the ten directions. Emanating from the vajra body, speech, and mind. It is beneficial for weakened spirits and life force. Jaḥ (Tibetan, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal meaning: Summon), Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Descend), Vaṃ (Tibetan, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal meaning: Bind), Hoḥ (Tibetan, Devanagari: होः, Romanized Sanskrit: hoḥ, Literal meaning: Rejoice)! Oṃ (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal meaning: Beginning) Vajra (Tibetan, Devanagari: वज्र, Romanized Sanskrit: vajra, Literal meaning: Vajra) Aṃ (Tibetan, Devanagari: अं, Romanized Sanskrit: aṃ, Literal meaning: Seed syllable) Kuśa (Tibetan, Devanagari: अंकुश, Romanized Sanskrit: aṅkuśa, Literal meaning: Hook) Jaḥ (Tibetan, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal meaning: Summon)! So-and-so Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Descend) Jaḥ (Tibetan, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal meaning: Summon)! Recite within the realm of play. Visualize that in his dwelling and on the soles of his feet, from Yaṃ (Tibetan, Devanagari: यं, Romanized Sanskrit: yaṃ, Literal meaning: Wind) arises a mandala of wind, appearing in the shape of an antelope, standing up and trembling, shaking vigorously, and the assembly of messengers seals it with the four mudras, merging into the lingam. Sixth, aspiration: Smear saffron and black thread on the image, alternating black and white threads. Accompanied by four mudras and mantras. The truth of the nature of reality! And so on. May the consciousness of the oath-breaking enemy, so-and-so, manifest and merge into this image! Say this. Cutting off the vital point of breath, affix the bird phurba to the soles of the feet. Recite: Kya (Tibetan, Devanagari: क्या, Romanized Sanskrit: kyā, Literal meaning: Unknown) Ghṛ (Tibetan, Devanagari: घृ, Romanized Sanskrit: ghṛ, Literal meaning: Unknown) Mukha (Tibetan, Devanagari: मुख, Romanized Sanskrit: mukha, Literal meaning: Face) Aṃ (Tibetan, Devanagari: अं, Romanized Sanskrit: aṃ, Literal meaning: Seed syllable) Kuśa (Tibetan, Devanagari: अंकुश, Romanized Sanskrit: aṅkuśa, Literal meaning: Hook) Māraya (Tibetan, Devanagari: मारय, Romanized Sanskrit: māraya, Literal meaning: Kill) Phaṭ (Tibetan, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal meaning: Destroy)! By reciting this, the earth-supporting phurba is extracted. Third, performing the curse, there are six steps. First, motivation: Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Descend)! The time of the great oath has come! The time of the great emanation has come! The time of the great activity has come! The time of the dog-faced (Tibetan, Devanagari: श्वानमुख, Romanized Sanskrit: śvānamukha, Literal meaning: Dog-faced) one has come! The time of the great earth mother has come! The time of the great self has come! Second, suspending: The time of your oath has come! The time to unleash power has come! Obstacles that hinder accomplishment, those who are malicious and filled with hatred, seize, bind, completely bind! Third, mantra: Śīghra (Tibetan, Devanagari: शीघ्र, Romanized Sanskrit: śīghra, Literal meaning: Quickly) Ānaya (Tibetan, Devanagari: आनय, Romanized Sanskrit: ānaya, Literal meaning: Bring) Māraya (Tibetan, Devanagari: मारय, Romanized Sanskrit: māraya, Literal meaning: Kill) Phaṭ (Tibetan, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal meaning: Destroy)! Fourth, substance: Perform the curse with five-colored paints. Fifth, samadhi: Perform the curse with iron and copper cords. Make it unable to move, swallow poison. Within the pit mandala, visualize it swelling like poison. Sixth, aspiration: Wrap the northern thread and lock it with iron chains.
Chinese
以及印章。这是法性的真谛。等等。让违背誓言的敌人某某的五蕴和八识变成祭品。像这样，切断四大要素的关键，将殊胜金刚橛安插在秘密处，念诵“冰冰玛拉雅啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”等咒语，就能切断其后代。第四，使其疯狂有六个步骤。第一，是劝请：吽！ великий час клятвы настал. великий час воплощения настал. великий час изображения руки настал. великий час Шана穆卡 настал. великий час владыки земли настал. великий час самосущего настал. 第二，是嘲讽：你的誓言之时已到。发挥力量和能力之时已到。阻碍成就的障碍，那些邪恶且怀有憎恨之心的人们，让他们僵硬并让他们说话。第三，是咒语：匝拉巴亚匝拉瓦亚... 第四，是物质：用疯狂毒药之水。像这样。第五，是禅定：观想强烈的光芒冲击和折磨，疯狂地说着没完没了的话语，最终变得醉醺醺和哑口无言，口中燃烧着火焰，腹中流淌着血液，臀部流淌着污血。像这样。第六，是祈愿：将鱼网浸泡在唐松草的汁液中，盖上印章，手持插入孔雀羽毛的毒药朵玛，念诵“法性的真谛”。等等。让违背誓言的敌人某某陷入疯狂。让他大声呼喊，诉说自己的罪过。像这样，切断四脉的关键，将铜、檀香或舍树的金刚橛插入舌头，念诵“那嘛 萨曼达 比修达 贝ra 贝ra 玛ra雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”等咒语，就能摧毁其语言。第五，捶打为六个步骤。第一，是劝请：吽！ великий час клятвы настал. великий час воплощения настал. великий час изображения руки настал. великий час Шана穆卡 настал. великий час владыки земли настал. великий час самосущего настал. 第二，是嘲讽：你的誓言之时已到。发挥力量和能力之时已到。阻碍成就的障碍，那些邪恶且怀有憎恨之心的人们，让他们的身语像尘埃一样粉碎。第三，是咒语：达塔雅达塔雅。第四，是物质：用金刚杵锤将其粉碎成尘埃。像这样。第五，是禅定：观想自身从根本心间，无数手持锤子的使者，
English
and with the seal. This is the truth of the Dharma. And so on. Let the five aggregates and eight consciousnesses of the oath-breaking enemy, so-and-so, be made into offerings. Like this, cutting the key points of the four elements, inserting the supreme phurba into the secret place, reciting "Bing Bing Mara Ya Phet (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)" and other mantras will cut off the lineage. Fourth, there are six steps to making someone mad. First, is the exhortation: Hūm! The great time of the oath has come. The great time of manifestation has come. The great time of the hand image has come. The great time of Shwana Mukha has come. The great time of the great earth lord has come. The great time of the self-existent one has come. Second, is the mockery: Your oath time has come. The time to unleash power and ability has come. Obstacles that hinder accomplishment, those who are evil and possess hatred, make them stiff and make them speak. Third, is the mantra: Jwala Paya Jwala Waya... Fourth, is the substance: With the water of madness poison. Like this. Fifth, is the meditation: Imagine intense rays of light striking and tormenting, madly speaking endlessly, finally becoming drunk and mute, fire burning from the mouth, blood flowing from the belly, and foul blood dripping from the buttocks. Like this. Sixth, is the aspiration: Soak the fishing net in the juice of Tangsong grass, seal it, hold the poison torma with peacock feathers inserted, and recite "The truth of the Dharma." And so on. Let the oath-breaking enemy, so-and-so, go mad. Let him shout loudly, confessing his sins. Like this, cutting the key points of the four veins, inserting a phurba of copper, sandalwood, or sherwood into the tongue, reciting "Namaḥ Samanta Biśuddha Bera Bera Māraya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)" and other mantras will destroy the speech. Fifth, hammering is six steps. First, is the exhortation: Hūm! The great time of the oath has come. The great time of manifestation has come. The great time of the hand image has come. The great time of Shwana Mukha has come. The great time of the great earth lord has come. The great time of the self-existent one has come. Second, is the mockery: Your oath time has come. The time to unleash power and ability has come. Obstacles that hinder accomplishment, those who are evil and possess hatred, let their body and speech be crushed like dust. Third, is the mantra: Tataya Tataya. Fourth, is the substance: Crush it into dust with a vajra hammer. Like this. Fifth, is the meditation: Imagine oneself from the root heart, countless messengers with hammers,
Chinese
已经发生。将诅咒者的色蕴，完全摧毁成灰尘来观想。就这样。第六是祈愿：铁和铜的粉末飞散，以锤击之势，这是法性的真谛。从……开始，让违背誓言的敌人某某的色蕴、生处等，在熊熊燃烧的烈火中，被锤击成灰尘！像捣碎一样地捶打，让血肉成泥，骨头成粉！就这样。截断寿命的关键，将铁橛钉入心之黑白分界处，念诵“萨尔瓦 杜斯当 玛拉雅”（藏文，梵文天城体：सर्व दुष्टं मारय，梵文罗马拟音：sarva duṣṭaṃ māraya，汉语字面意思：摧毁一切邪恶），以此来倾泻心意。第六，在献祭口中的事业中有六个方面。第一，按照六种事业的顺序，以三摩地来献祭的劝请是：吽！大誓言之时已到！大化身之时已到！大手印之时已到！犬面之时已到！大地主母之时已到！大自在之时已到！第二是悬挂：您的誓言之时已到！发挥威力之时已到！阻碍成就的障碍，那些恶毒且怀有憎恨心者，即使已在我掌控之中，也要听从我的命令！献祭入口中，卡让 卡嘿！愿身之光辉增长！第三是咒语：班达 亚班迪……第四是供品：献祭是通过火供勺的印相来做。就这样。第五是三摩地：以无数的光芒化身，聚集诅咒者的力量，折磨血肉、骨头和肠子，观想以此献祭来享用。就这样。第六是祈愿：双手结火供勺印，这是法性的真谛。从……开始，让违背誓言的敌人某某的蕴、界、生处，连同福德和命力，都毫无痕迹地被献祭入口中！请享用！请享用！卡让 卡嘿！就这样。截断光彩的关键，将梓木橛钉入脐中，念诵“苏如 苏如 乌楚什玛 玛哈 卓达 玛拉雅 吽 帕特”（藏文，梵文天城体：सुरुरु सुरु उचुष्म महाक्रोध मारय हुं फट्，梵文罗马拟音：sururu suru ucuṣma mahākrodha māraya hūṃ phaṭ，汉语字面意思：急速急速，炽燃大忿怒，摧毁，吽，呸），以此摧毁脐轮，即产生存在的根源。像这样，以六个秘密之语来劝请，并以六个隐藏的咒语来发泄愤怒，这即是诛业的本质。经续中说：过去之时，这六个秘密之语，甚至连如来们都没有说过，因此，事业的金刚也被吓得跌倒在地，感到恐惧。
English
It has happened. Visualize the aggregate of the cursed one's form being completely destroyed into dust. Thus. The sixth is the aspiration: Scatter iron and copper powder, with the gesture of hammering, this is the truth of the Dharma. From... May the form aggregate, sources, etc., of the oath-breaking enemy so-and-so, be hammered into dust amidst the great blazing fire! Pound it as if crushing, let flesh become mud, and bones become powder! Thus. Severing the vital point of life, drive the iron peg into the boundary between the black and white of the heart, reciting "Sarva Dushtam Maraya" (Tibetan, Sanskrit Devanagari: सर्व दुष्टं मारय, Sanskrit Romanization: sarva duṣṭaṃ māraya, Literal Chinese meaning: Destroy all evil), thereby pouring out the mind's intent. Sixth, in the action of offering to the mouth, there are six aspects. First, according to the sequence of the six actions, the urging of offering through samadhi is: Hum! The time of the great oath has come! The time of the great emanation has come! The time of the great hand gesture has come! The time of the dog-faced one has come! The time of the great earth lord has come! The time of the great self has come! Second is suspending: The time of your oath has come! The time to unleash power has come! Obstacles that hinder accomplishment, those who are malicious and harbor hatred, even if they are under my control, listen to my commands! Offer to the mouth, kharaṃ khāhi! May the splendor of the body increase! Third is the mantra: Bindha Ya Bandhi... Fourth is the substance: The offering is done with the gesture of the homa ladle. Thus. Fifth is the samadhi: With countless emanations of light rays, gather the power of the cursed one, torment flesh, blood, bones, and intestines, visualize enjoying it through this offering. Thus. Sixth is the aspiration: With both hands in the gesture of the homa ladle, this is the truth of the Dharma. From... May the aggregates, elements, sources, merit, and life force of the oath-breaking enemy so-and-so be offered to the mouth without even a trace! Please partake! Please enjoy! Kharaṃ Khāhi! Thus. Severing the vital point of radiance, drive the juniper peg into the navel, reciting "Suru Suru Utsushma Maha Krodha Maraya Hum Phet" (Tibetan, Sanskrit Devanagari: सुरुरु सुरु उचुष्म महाक्रोध मारय हुं फट्, Sanskrit Romanization: sururu suru ucuṣma mahākrodha māraya hūṃ phaṭ, Literal Chinese meaning: Quickly, quickly, blazing great wrath, destroy, Hum, Phet), thereby destroying the navel chakra, the source that generates existence. Like this, urging with six secret words and venting anger with six hidden mantras is the very essence of destructive action. The tantra says: In the past, these six secret words were not even spoken by the Tathagatas, therefore, the Vajra of Action was also frightened, fell to the ground, and felt fear.