Chinese
是放入诅咒中。 扎拉巴的十个字。 国王独眼之精华。 第四个是放入疯狂中的咒语。 塔塔亚的八个字。 凶猛红色鬼怪之精华。 第五个是摧毁成灰尘。 宾达亚的十个字。 是瑞玛迪的咒语。 第六个是放入嘴里的咒语。 六个夜晚，誓言物，信使和。 守护神的份额混合在一起。 龙和麻风病，盗贼束缚和。 疯狂和束缚以及瘟疫。 肯定会死亡。 如果按照字面意思实践这些话。 分离的地方是朝东的墓地。 降临的地方是断头台，鸟和马的形状。 束缚的地方是墓地，龙聚集。 放入疯狂的地方是像僵硬的人和跑动的狗一样，有魔鬼胸膛的地方。 击打的地方是墓地黑色的岩石。 放入的地方是墓地，有泉水，龙树和九种东西的地方，在各自的坛城上，放置箭矢和不同的卡，以及本尊橛和。 仇敌橛，各自放置，供奉朵玛和傲慢者的助伴。 将目标的名字和骨头等聚集在一起，将各自的空性和咒语三者结合起来，在激励的最后，以焚烧、镇压和抛掷三种方式结束的方式，在所说的续部的第十七品到第二十三品之间显示，在此暂时从根本续部中。 完成两种近修之后。 为了消除成就的障碍。 进行七天的猛烈事业。 对于这句话的意思，为了了解莲花生大师的意图，以前的金刚橛堪布嘉和拉拉多杰绛曲等，在第一天将勾招作为头部添加，或者。 在第七天以镇压、焚烧和抛掷三种方式结束的两种方式中。 在此跟随莲花生大师的传统和许多续部一致的，勾招和放入的事业，因为誓言者的近修时间已过，所以从第一天开始进入六组的六种事业的顺序是，如续部所说。 第一是分离神，第二是降临。 第三是放入诅咒，第四是疯狂。 第五是摧毁成灰尘，第六是放入。 以及。 隐藏的六个咒语，隐藏的词语。 六种物品，信使，六个金刚橛。 六个时间，都要知道。 从那句话中。 第一天，与神分离的六种事业的第一个是激励。 吽。 伟大的誓言
English
Is to put into the curse. The ten letters of Jwalapa. The essence of the one-eyed king. The fourth is the mantra to put into madness. The eight letters of Tathaya. The essence of the fierce red ghost. The fifth is to destroy into ashes. The ten letters of Bhindaya. Is the mantra of Remati. The sixth is the mantra to put into the mouth. Six nights, oath objects, messengers and. The shares of the guardians are mixed together. Dragons and leprosy, bandit bondage and. Madness and bondage and plague. It is said that one will surely die. If these words are practiced literally. The place of separation is the cemetery facing east. The place of descent is the execution ground, the shape of a bird and a horse. The place of bondage is the cemetery, where dragons gather. The place to put into madness is like a stiff person and a running dog, a place with a demon's chest. The place of striking is the cemetery, the black rock. The place to put in is the cemetery, where there is a spring, a dragon tree, and nine kinds of things, on each mandala, placing arrows and different cards, as well as the deity kila and. The enemy kila, each placed, offering torma and the companions of the arrogant ones. Gathering the name and bones of the target, combining their respective emptiness and the three mantras, at the end of the encouragement, ending with the three ways of burning, suppressing, and throwing, as shown in the seventeenth to twenty-third chapters of the said tantra, here temporarily from the root tantra. After completing the two kinds of approach. In order to eliminate the obstacles to accomplishment. Perform fierce activities for seven days. For the meaning of this sentence, in order to understand the intention of the great teacher Padmasambhava, the previous Vajrakila Khenpo Gya and Lhala Dorje Jangchub, etc., on the first day, add the hook as the head, or. Among the two ways of ending with the three ways of suppression, burning, and throwing on the seventh day. Here, following the tradition of Padmasambhava and many tantras in agreement, the activities of hooking and putting in, because the time for the close approach of the oath-bound ones has passed, so from the first day, the order of entering the six activities of the six groups is, as the tantra says. The first is to separate the gods, the second is to descend. The third is to put in the curse, the fourth is madness. The fifth is to destroy into ashes, the sixth is to put in. As well as. The six hidden mantras, the hidden words. Six objects, messengers, six vajrakilas. Six times, all must know. From that sentence. On the first day, the first of the six activities of separating from the gods is encouragement. Hum. Great oath
Chinese
之标志。左下携风之囊，乃将过失托付于风之标志。于汝之右肩之上，有铁之鹫，具蓝宝石之眼，显有世间无不见。誓言破损，自右肩夺取男神。于汝之左肩之上，有铜之鹫，具黄金之眼，三界亦一时观。自左肩夺取女神。于汝之头顶之上，有水晶之鹏，具蓝宝石之眼，善恶二业亦观之。夺取为首之降神。于汝之后背肩胛处，虎与豺狼咆哮奔走，将过失吞噬为食。夺取过失者背后之战神。于汝之前胸口处，白狮威风凛凛，摇曳生姿，将显有世间摄为己用。誓言破损，夺取前方之命神。汝乃三千世界之离间者，风神之子，罗刹之族。喙如铁凿般锐利，誓言破损，于人与神之间制造不和。汝之不可分者，任何皆无。纵使天神与非天交战，汝亦能从中离间。铭记三世之乌鸦女，汝无不可忆之事。于圣教为害之，誓言破损，诛杀之此十方境，夺取为首之神，夺取助纣为虐之亲眷。呼噜木恩托乌鸦女，汝无不可见之事。于圣教为害之，誓言破损，诛杀之此十方境，汝行诛杀之事业。如是劝请。观视仇敌自吉祥天处向他方行离间神之仪轨。第六为祈愿，焚烧古古律等分离之物，伴随分离之仪轨。法性之谛实也，密咒之加持也，佛陀之威力也，阿毗遮迦之时刻已至也，专注之事业即是彼也。祈请世尊大吉祥金刚橛之本尊众，忿怒十尊，使者，门神，誓言者，明妃，傲慢六部众等，如乌鸦啄石般，遣送对誓言破损之仇敌大某甲行救护之神与为首之五神。如是云云。后续亦有分别安立五橛之仪轨，以咒语将铁橛钉于心间。
English
The sign of. The lower left carries the wind bag, which is the sign of entrusting the fault to the wind. On your right shoulder, there is an iron eagle with sapphire eyes, and there is nothing that the visible world does not see. The oath is broken, and the male god is taken from the right shoulder. On your left shoulder, there is a copper eagle with golden eyes, and the three realms are also observed at the same time. Take the goddess from the left shoulder. On the top of your head, there is a crystal peng with sapphire eyes, and the two karmas of good and evil are also observed. Take away the descending god who takes the lead. On your back and shoulder blades, tigers and jackals roar and run, devouring faults as food. Take away the war god behind the transgressor. On your chest, the white lion is majestic and swaying, taking the visible world into its own use. The oath is broken, take away the life god in front. You are the instigator of the three thousand worlds, the son of the wind god, and the clan of Rakshasa. The beak is as sharp as an iron chisel, the oath is broken, and discord is created between humans and gods. There is nothing that you cannot divide. Even if the gods and Asuras fight, you can separate them. The crow woman who remembers the three worlds, there is nothing you cannot remember. For those who harm the Holy Dharma, the oath is broken, and these ten directions are killed. Take away the leading god, and take away the relatives who help the evildoers. Hulu Mun Tuo crow woman, there is nothing you cannot see. For those who harm the Holy Dharma, the oath is broken, and these ten directions are killed. You perform the work of killing. Thus exhorted. Observe the ritual of the enemy separating the gods from the auspicious goddess to other places. The sixth is prayer, burning Guggul and other separating objects, accompanied by the separating ritual. The truth of Dharma nature, the blessing of secret mantras, the power of the Buddha, the time of Abhiṣeka has come, and the work of concentration is just that. I pray to the deity assembly of the Bhagavan Great Glorious Vajrakilaya, the ten wrathful deities, messengers, gate gods, oath-keepers, consorts, the six arrogant divisions, etc., like crows pecking at stones, send the gods of protection and the five leading gods to the enemy Da Moujia who has broken the oath. So and so. Subsequently, there is also the ritual of separately establishing the five kilayas, and nailing the iron kilaya to the heart with mantras.
Chinese
因此，充分地伸展后，进行勾召魂魄之仪轨。对于衰损的魂魄和生命力有益。从北方出现的，是具有翠绿黑色的盘绕发髻的，手持颅器者。被成千上万的黄色发辫者围绕。手中拿着用于杀戮的利剑，威风凛凛。是三百六十位主尊之首。从一开始就勾召敌人的魂魄。对于衰损的魂魄和生命力有益。是虚空中的天女，金刚橛之神。百手缠绕着铁金刚橛。百眼流淌着血泪。百口念诵着恶毒的诅咒。用牙齿斩断生死之根。是金刚橛事业的伟大女性。极其不驯服，致力于事业。派遣众多使者前往十方。从金刚身语意中化现。对于衰损的魂魄和生命力有益。 扎（藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：勾召），吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：降临）， 旺（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：系缚）， 霍（藏文，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：欢喜）！ 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：起始） 班匝（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 昂（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：种子字） 咕夏（藏文，梵文天城体：अंकुश，梵文罗马拟音：aṅkuśa，汉语字面意思：钩） 扎（藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：勾召）！ 某某 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：降临） 扎（藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：勾召）！ 在嬉戏的范围内念诵。观想在他的住所和双脚脚底，从扬（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风）中生起风之坛城，呈现为羚羊的形状，站立起来颤抖，使劲摇动，使者众以四手印封印，融入林伽中。 第六，发愿：在人像上涂抹姜黄和黑色的细绳，用黑白二色交替缠绕。伴随着四种手印和咒语。法性的真谛啊！等等。愿违背誓言的敌人某某的意识，显现并融入这个影像中！这样说。切断呼吸的关键，将鸟橛钉在脚底。念诵： 嘉（藏文，梵文天城体：क्या，梵文罗马拟音：kyā，汉语字面意思：未知） 哲日（藏文，梵文天城体：घृ，梵文罗马拟音：ghṛ，汉语字面意思：未知） 穆卡（藏文，梵文天城体：मुख，梵文罗马拟音：mukha，汉语字面意思：面） 昂（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：种子字） 咕夏（藏文，梵文天城体：अंकुश，梵文罗马拟音：aṅkuśa，汉语字面意思：钩） 玛拉雅（藏文，梵文天城体：मारय，梵文罗马拟音：māraya，汉语字面意思：杀） 啪特（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：摧毁）！ 这样念诵，就能拔出土地的支撑橛。 第三，进行诅咒，有六个步骤。第一，激励： 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：降临）！ 伟大誓言的时刻到来了！ 伟大化身的时刻到来了！ 伟大事业的时刻到来了！ 狗面（藏文，梵文天城体：श्वानमुख，梵文罗马拟音：śvānamukha，汉语字面意思：狗面）的时刻到来了！ 伟大的地母的时刻到来了！ 伟大自性的时刻到来了！ 第二，悬挂： 您的誓言时刻到来了！ 施展威力的时刻到来了！ 阻碍成就的障碍， 那些恶毒且怀有憎恨之心的人们， 抓住，束缚，完全地束缚！ 第三，咒语： 希格热（藏文，梵文天城体：शीघ्र，梵文罗马拟音：śīghra，汉语字面意思：迅速） 阿纳亚（藏文，梵文天城体：आनय，梵文罗马拟音：ānaya，汉语字面意思：带来） 玛拉雅（藏文，梵文天城体：मारय，梵文罗马拟音：māraya，汉语字面意思：杀） 啪特（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：摧毁）！ 第四，物质： 用五种颜色的颜料进行诅咒。 第五，三摩地： 用铁索和铜索进行诅咒。 使其无法动弹，吞下毒药。 在坑洞坛城之中， 观想如毒药般肿胀。 第六，发愿： 缠绕着北方的线，用铁链锁住。