Chinese
金刚橛续部以下事业之名为毛发利刃风轮，恶咒近修之口诀释，一传承。
English
From the Vajrakila lineage, the lower activity called 'Hair Razor Wind Wheel,' an explanation of the evil mantra's close practice, a single transmission.
Chinese
关于通过此（方法）成就的方式。由聚合之物制成的金刚橛，应安插于已转化为度脱之十方刹土之上。作为口诀使用的七种，应如是陈设不可或缺之物。修持金刚橛也有两种，即酥油和真正的金刚橛。可以使用五种或七种金属。头部是交叉结，尖端是三棱。腰部是交叉结，是宫殿。在橛的两侧有十二指宽。应如是制作修持的金刚橛。由紫檀木制成的八指金刚橛，具有夺取力量和加持的能力。同样，鹫鸟翅膀制成的金刚橛，具有勾招的能力。黄色，用黄金或者，用山楂木制作的，是用于镇压的金刚橛。由具有种姓的成年男子，不是粗大的，而是细长的锥形。用铜或犏牛木制作的，红色的是用于控制的金刚橛。檀香木或者红杉木，被认为是夺取光辉的。黑色金属或木头，对于所有凶猛的事物，被认为是将其摧毁成灰烬的。如是说。特别是，子金刚橛的五种金属材料，在《涅槃经》中说：天铁、地（这被认为是地钉等，秘密意旨中说是以前有标记的地钉，也有说是旧寺庙的门钉。）铁、铁锈、三水。杀人杀马的四种武器尖端。加上普通的铁，共五种。如是说。在《智慧之巅》中说：金、银、铜、铁、手杖等。如是说。还有材料的差别。同样，舍树木、角、武器、腿。（大象和野兽。）有毒的和不吉祥的。死了九个丈夫的寡妇的裹尸布。用这些制作凶猛的金刚橛。如是说。还有根部和尖端的差别。在根部打交叉结。尖端按照各自的规制削制。如是说。从尺寸、形状和数量确定的角度来说：八指、六指、十二指和，十六指是金刚橛的尺寸。圆形、方形、月牙形和，三角形是确定的形状。一个和与天神数量相等。如是说，因此必须确定四种事业的差别。如果从一棵树上制作：息灭尖端宽大，根部是怀业。凶猛的在地的深处制作。如是说。关于尺寸的详细差别，在金刚忿怒的解释续部中：木头和铁的尺寸
English
Regarding the method of accomplishment through this (method). The vajra kilaya made of aggregate substances should be placed on the ten directions of pure lands that have been transformed for liberation. The seven things used as instructions should be arranged in such a way that they are indispensable. There are also two types of practice kilaya: ghee and the actual kilaya. Five or seven metals can be used. The head is a crossed knot, and the tip is triangular. The waist is a crossed knot, a palace. There are twelve finger widths on the sides of the kilaya. The practice kilaya should be made in this way. The eight-finger kilaya made of sandalwood has the power to seize power and blessings. Similarly, the kilaya made of vulture wings has the power to attract. Yellow, made of gold or, made of hawthorn wood, is the kilaya for suppressing. Made by a mature man of good lineage, not thick, but slender and conical. Made of copper or yak wood, the red one is shown to be the kilaya for control. Sandalwood or redwood is considered to take away glory. Black metal or wood, for all fierce things, is considered to destroy them to ashes. Thus it is said. In particular, the five metal materials of the son kilaya are mentioned in the Nirvana Sutra: sky iron, earth (this is considered to be earth nails, etc. The secret intention says that they are earth nails that have been marked before, and some say they are door nails of old temples.) Iron rust, three waters. The tips of four weapons that kill people and horses. Add ordinary iron, a total of five. Thus it is said. In the Wisdom Peak it says: gold, silver, copper, iron, cane, etc. Thus it is said. There are also differences in materials. Similarly, shera wood, horns, weapons, legs. (Elephants and beasts.) Venomous and inauspicious. The shroud of a widow who has lost nine husbands. Use these to make fierce kilayas. Thus it is said. There are also differences in the root and tip. Tie a crossed knot at the root. The tips are carved according to their respective regulations. Thus it is said. From the perspective of determining the size, shape, and number: eight fingers, six fingers, twelve fingers, and sixteen fingers are the sizes of the kilaya. Round, square, crescent, and triangular are the definite shapes. One and equal to the number of deities. Thus it is said, therefore the differences of the four actions must be determined. If made from one tree: pacifying the tip is wide, the root is power. The fierce one is made deep in the ground. Thus it is said. Detailed differences in size are in the explanatory tantra of Vajrakrodha: the size of wood and iron
Chinese
以及形状。八指的量度圆满时，头部结为一指。三角八个，四方五个。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）作的饮血五尊圆满。两指到脐以上，要知道八个肋条正确。忿怒尊头饰十六个圆满。一指脐到腹部，具有四门和四门母。下方的强大者即是。一指煮熟的标志，在摩羯鱼口中正确圆满。是猛厉空行母的坛城。三指具有火焰，是五大母的坛城。具有十二个时，中央是主尊。每指是身体的上半部，具有三指使其圆满。另外六个要知道是火焰。六指八个相似而小。具有十六指时，两指是头部，身体上半部四指。脐二指，标志二指。六个是火焰圆满。具有尺度，所以征兆迅速。圆满的加持，以一心圆满。自己的身体就是橛，头是上方的结。身体上半部是八个肋条，脐是下方的结。煮熟的标志是摩羯鱼口。两脚要知道是火焰。身体内诸尊圆满，所以修持一个橛。事业成办没有怀疑。五种颜色或瓦苏达的，具有咒绳念诵时，以一亿次能飞升。摇动时出现火和光。以此能成办所有事业。如是说。而且从秘密的意续等中，说了长度十八指，短度四指。没有说比这更短的。没有完全说比这更长的。所说清净的是，四种元素，六种行，八种识，十二缘起，十六明点，十八界，与安住之处的清净之义结合时，从法性橛中，暂时理解为专注于三摩地有情是好的。其他在金刚排列中也说，对此法性橛，不对任何法执着。如是说。像这样的造橛之人也是，比丘、屠夫、居士和，瑜伽士、持明咒者以及，神造取得的是最好的。凶猛、守戒清净、具足律仪者，
English
And shape. When the measure of eight fingers is complete, the head knot is one finger. Three corners are eight, and four squares are five. The five wrathful blood drinkers made by Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) are complete. Up to two fingers above the navel, know that eight ribs are correct. Sixteen wrathful king head ornaments are complete. One finger from the navel to the abdomen, has four doors and four door mothers. The powerful one below is it. One finger is the cooked sign, perfectly complete in the mouth of the Makara. It is the mandala of the fierce Dakini. Three fingers have flames, it is the mandala of the five great mothers. When it has twelve, the center is the main deity. Each finger is the upper part of the body, having three fingers to complete it. Know that the other six are flames. Six fingers are similar to eight and small. When it has sixteen fingers, two fingers are the head, and four fingers are the upper part of the body. Two fingers for the navel, and two fingers for the signs. Six are the flames complete. Having the measure, so the signs are quick. The complete consecration is completed with one mind. One's own body is the phurba, the head is the upper knot. The upper part of the body is eight ribs, and the navel is the lower knot. The cooked sign is the mouth of the Makara. Know that the two feet are flames. Since the deities are complete in the body, practice one phurba. There is no doubt that the actions will be accomplished. When reciting with a mantra rope of five colors or Vasudha, one billion times will make it fly. When shaking, fire and light will appear. With this, all actions can be accomplished. So it is said. Moreover, from the secret intent lineage, etc., it is said that the length is eighteen fingers and the short length is four fingers. It is not said to be shorter than that. It is not completely said to be longer than that. The purity of what is said is that when the four elements, six migrations, eight consciousnesses, twelve links of dependent origination, sixteen bindus, and eighteen realms are combined with the meaning of purity of the dwelling place, it is good to temporarily understand from the Dharmata phurba that focusing on the Samadhi being is good. Otherwise, in the Vajra arrangement, it is also said that for this Dharmata phurba, there is no attachment to any dharma. So it is said. The person who makes such a phurba is also a monk, butcher, layperson, yogi, mantradhara, and the one who is made by the gods is the best. Fierce, keeping the precepts pure, possessing vows,
Chinese
我以获得之信心而持，以精巧之技艺与功德而作。如是，一切因缘和合之金刚橛，乃是坛城本尊之心之所依，故当视为成就之物。金刚橛亦是本尊之坛城，从心之所依中真实成就。如是说，若修则为坛城，若行则为腰带，若卧则为枕头，当以不显现之方式远离舍弃。殊胜之子金刚橛之誓言，不可示于一切人。如是说。血与古古香于此时焚烧，咒语日夜三千遍，以绸缎或布缠绕隐藏，不可分离，佩于身，若植入，则本尊亦将毁灭，圆满成就迅速获得。如是说。又，于下部事业之时，若无修法金刚橛或本尊金刚橛，则二十五根植金刚橛不可或缺，与坛城之各本尊处所。若有，则自身守护，回遮诅咒，如前挖掘孔穴，建立佛塔，誓言物必须齐全。本尊金刚橛对一切，咒师守护回遮系缚书写，置于宝瓶中，下方行诛杀之次第。如是大瑜伽中，亦有内供等守护回遮特殊之佛塔建立仪轨。此处，本尊金刚橛于本尊处所，植入金刚橛于颅骨中之方式。具名之班杂鲁，以黑色种子填满后，依次安住加持，以深蓝色绸缎封口，如法加持灌顶，置于不变之宫殿物中。如是说。其口诀为，无枝之班杂，于极好之颅骨中，以寡妇之经血，从三角形火焰中，作四事业之形状。于其上书写怨敌魔障之名牌，以修法之金刚橛钉之安放。如是行。二、正行之义分三，初、安立基础为：此后行猛厉事业，坛城轮为六辐轮，安置六金刚橛，善为布置，林伽、朵玛、猛厉之物，当知为秘密咒物。如是说。铁金刚橛置于中央，不悦意之六金刚橛，当知于六三角形中。如是等意义详细
Chinese
如果与誓言者亲近，则按照其口诀，使自己的规矩变得强大。在进行六种事业时，在坛城台座的下方，挖掘一个三角形的沙台，中间的杀戮坛，宽度一庹，深度半庹，用尸土和尸炭染成黑色。在三面墙上，各画一张拉满的弓箭，在三个角上，各画一张食肉鬼的脸。从那六个轮辐的开口处，制作六个殊胜之子，本体不可憎恶的金刚橛。边缘用誓言者的布料制作十二个金刚橛，或者从东方开始，设置三个誓言者的金刚橛，北方设置明母的金刚橛。鱼饵的材料是：蚂蚁窝的土和尸体焚烧的土。（示魄）雪的碎片，竹子的内皮。苏巴卡的叶子，耕地的布。颈绳和樟柳，大灰和红花，粪便和尿液。十二种东西装入头盖骨中。嗡 班扎 几利 几拉亚，母德嘎惹 阿郭扎亚 吽 啪特。（藏文）ra thug lug thug gcin gyis sbrul（汉语字面意思）血肉和羊肉用尿液混合。如是说，蚂蚁窝就是红蚂蚁和黑芝麻。海边或大江边。盐碱地。水沫。驴尿。碱。六种污垢等也混合，制作成十二指长的鱼饵，生命之根的位置插入坟地的草吉祥草，并念诵：嗡 班扎 几利 几拉亚 巴香 比修达 瓦姆 康 吽 啪特。（藏文）nri tri ma ra ya phat（汉语字面意思）人，尸体，杀，啪特。如果画林伽像，则寻找嗔恨心强、信仰密咒乘、黑色红眼的人。眉间有三道皱纹，有獠牙，长着水鸟爪子的人，寻找昴星团进入地下的时间，用竹竿、骨架等食肉鸟的羽毛或最好的腿骨来制作。在仲春时节，寻找乌玛女神的秘密处，月经红白出现的时间，将墨水与处女的精液混合，靠近并落在黑日上时。用上述材料污染的麦粉或耕地布等，画出具有完整特征的林伽，在心间用大血写上：吽 切给摩 玛拉亚 吽 啪特。（藏文）如果做成鱼饵，则将四个心卷起来，加上头，画在心间。如果不能按照口诀在两者上画出额头、脑髓、法轮等六种东西，则在头顶写上嗡 朗 吽。
English
If one becomes close to the oath-bound ones, then according to their instructions, one should strengthen one's own system. When performing the six activities, beneath the mandala's platform, dig a triangular sand platform, with a killing mandala in the center, one cubit wide and half a cubit deep, and blacken it with corpse soil and corpse charcoal. On the three sides, draw one fully drawn bow and arrow each, and on the three corners, draw one face of a flesh-eating demon each. From the six spokes of its opening, make six supreme sons, Vajrakilas whose essence is unbearable. Around the edge, make twelve kilas from the cloth of the oath-bound ones, or starting from the east, place three kilas of the oath-bound ones, and in the north, place the kila of the Mingmo. The ingredients for the fish-hook are: soil from an anthill and soil from a corpse pyre. (Shepo) A piece of snow, the inner skin of bamboo. The leaves of Subhaka, cloth from a field. A neck cord and dং ros, great ashes and red flower, feces and urine. Place these twelve things inside a skull. Om Vajrakili Kilaya Mutkara Akotaya Hum Phat. (Tibetan) ra thug lug thug gcin gyis sbrul (Literal Chinese meaning) Blood and mutton mixed with urine. As it is said, the anthill is the red ant and black sesame. The seashore or the bank of a great river. Salty soil. Water foam. Donkey urine. Alkali. Six kinds of filth and so on are also mixed, and a twelve-finger-long fish-hook is made, and graveyard kusha grass is inserted in place of the life-root, and recite: Om Vajrakili Kilaya Pasam Bishodha Vam Kham Hum Phat. (Tibetan) nri tri ma ra ya phat (Literal Chinese meaning) Human, corpse, kill, phat. Also recite. Furthermore, if drawing a lingam image, one should seek out a person who is hateful, believes in the mantra vehicle, is black in color with red eyes. One with three wrathful wrinkles between the eyebrows, with fangs, with the hands of a water bird, and seek out the time when the Pleiades have gone underground, and make it from the feathers of a flesh-eating bird such as a bamboo pole, skeleton, or the best leg bone. In the middle of the spring month, seek out the time when the red and white menstrual blood appears in the secret place of the goddess Uma, and mix the ink with the semen of a virgin, bring it close, and when the black sun falls. On wheat flour or field cloth etc. contaminated with the above ingredients, draw a lingam with complete characteristics, and in its heart write in great blood: Hum Chegemo Maraya Hum Phat. (Tibetan) If making a fish-hook, roll up the four hearts, add a head, and draw it in the heart. If one cannot draw the six things such as the forehead, brain marrow, and wheel on both of them according to the instructions, then write Om Lam Hum on the crown of the head.