Chinese
续部中说：将阿赖耶识的烦恼完全显现，啊（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）融入于我，名为长寿，获得成就。又说：所有引邪的鬼神，其心识转移并获得安乐，金刚部众神，清净且持寿之咒语中宣说。像这样的要点，无知的咒师断绝自己相续的誓言根本，从所有续部的开端，立即获得喜爱罗刹的地位，最终堕入地狱的方式。摧毁堕落者则显现成佛，对一切众生做则堕入地狱。现在，如果不了解橛法的口诀要点，那么猛烈现行的事业就像屠夫的生命一样。首先，用十忿怒尊的橛来斩断八识聚的关键，从而断绝在阿赖耶识中积累轮回习气的延续。用十忿怒母的橛摧毁形成存在的五种缘起，从而摧毁具有阻碍的蕴。用四门神的橛打在身体的四个脉轮上，从而关闭四生之门，如续部所说：十忿怒尊父母，从根本上切断十地三毒，四门神使四个脉轮干涸。因此，即使按照续部的基础来打橛，也没有矛盾之处。因为打橛的对象和对治不一致的情况很多，所以这里是按照续部的意图来打橛的方式。为了摧毁所调伏者，心识是所依，为了遮止生、觉、门而打橛。以及，在显示哈纳哈纳等十咒的顺序之后，打在双眼、双耳，两个鼻孔和舌头上，喉咙、心、血海以及烦恼意上猛烈地打。因此，首先将轮回自性，也就是八识聚的所依和能依作为打橛的对象，然后以不善十地的转变之体性，也就是智慧的十忿怒尊的橛来打，这是指毫不混淆地击打每一根降魔橛的印证。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），我们瑜伽修行者，发起无上菩提心，继承三世诸佛的血脉，对于我们持明者，所有损害和恶毒的敌人和魔障，魔鬼和障碍，以及抢夺成就和伤害者，由大忿怒尊
English
From the tantras: Completely reveal the afflictions of the alaya. A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: without) is thoroughly absorbed into me, called longevity, obtain accomplishment. And it is said: All the spirits that lead astray, their consciousness is transferred and happiness is attained. The Vajra family of deities, pure and holding longevity, is spoken of in mantras. Such key points as these, ignorant mantra practitioners cut off the root of their own vows, and from the beginning of all tantras, immediately attain the position of liking rakshasas, and eventually go to hell. Destroying the fallen ones will manifest enlightenment, doing it to all will fall into hell. Now, if you do not understand the key points of the peg ritual, then the fierce manifest activity is like the life of a butcher. First, the ten wrathful ones' pegs cut off the key points of the eight consciousness aggregates, thereby cutting off the continuity of accumulating samsaric imprints in the alaya. The ten wrathful mothers' pegs destroy the five interdependent originations that form existence, thereby destroying the aggregates that have obstacles. The four doorkeepers' pegs are struck on the four chakras of the body, thereby closing the doors of the four births, as the tantra says: The ten wrathful father and mother deities, from the root, cut off the ten grounds and three poisons, the four doorkeepers dry up the four chakras. Therefore, even if the pegs are struck in accordance with the basis of the tantra, there is no contradiction. Because there are many cases where the object of pegging and the antidote do not match, here is the way to peg according to the intention of the tantra. In order to destroy the one to be subdued, consciousness is the basis, and the pegs are struck to block birth, sensation, and doors. And, immediately after showing the order of the ten mantras such as Hana Hana, strike the two eyes, two ears, two nostrils, and tongue, throat, heart, blood sea, and intensely strike the afflicted mind. Therefore, first, the nature of samsara, that is, the support and supported of the eight consciousness aggregates, is made the object of pegging, and then the nature of the transformation of the ten non-virtuous grounds, that is, the pegs of the ten wrathful ones of wisdom, are struck, which refers to the seal of striking each vajra-kila without confusion. Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), we yogis and practitioners, generate the supreme bodhicitta, inherit the lineage of the Buddhas of the three times, for us vidyadharas, all harmful and malicious enemies and obstacles, demons and hindrances, and those who steal accomplishments and harm, by the great wrathful one
Chinese
因为是赞颂，所以对于金刚忿怒尊，克罗达 克罗达 等三种也是真实显现的。 如是续部中说： 因此，这个对治的咒语，也将成为十忿怒尊的事业咒。 这样说了。 然后，将异熟聚集的蕴，身体形成的十处，五界的近取蕴等作为安插之处。 以五界自性十忿怒母的橛，与续部的地基相符地安插之方式。 世尊的肚脐和， 心间手臂臀部眼睛和， 顶髻秘密道和， 头顶脚心处等处， 此秘密心髓由此生出。 这样说。 吽。 凶暴且怀有嗔恨心者们， 是天或是魔也好， 对我制造障碍者们， 令其无有威力与神通。 这样祈请。 金刚慢母的橛安插在肚脐，念诵：嗡 班匝 枳里 枳拉亚 匝 吽 班 霍 帕拉 比格达 萨瓦 比格南 班 吽 啪特。 这样念诵，脱离身体形成的所依。 摧毁名色的近取蕴。 火界清净。 观想六续清净为大吉祥的体性。 以爪在心间安插，对于无有边际者，愤怒。 钦达 钦达 念诵，脱离身体增长的所依脉。 断绝所依风心的相续。 虚空界清净。 斩断十二处之根本。 嗔恨清净而关闭地狱之门。 观想识清净而成为金刚萨埵。 金刚尸林母安插在右臂，手杵母安插在左臂，念诵：宾达 宾达。 清净老死的垢染。 水界清净。 悭吝消失而关闭饿鬼之门。 观想感受清净成为宝生。 金刚暴怒母安插在右臀，箭慢母安插在左臀，念诵：格里哈纳 格里哈纳。 脱离蕴有碍的所依。 风界清净。 嫉妒消失而关闭非天之门。 观想行清净成为不空成就。 喷风母安插在秘密处顶端。 因为那是轮回有情之时。 念诵：哈纳 哈纳。 脱离蕴相续连接我执的所依。 土界清净。 消除对于法性之义的愚痴。 关闭无色和畜生之门。 色蕴清净
English
Because it is a praise, therefore, for the Vajra Wrathful One, Kroda Kroda, etc., the three are also actually shown. As it is said in the tantra: Therefore, this antidote mantra will also become the activity mantra of the ten wrathful ones. So it is said. Then, taking the aggregate of accumulated ripened karma, the ten places where the body is formed, along with the clinging to the five elements, as the place to be fixed. The way to fix the ten wrathful mothers' phurba, which is the nature of the five spaces, in accordance with the ground of the tantra. The navel of the Bhagavan, And the heart, arms, hips, eyes, and The crown of the head, the secret path, And from the crown of the head, the soles of the feet, and the places, This secret essence arises. So it says. Hūṃ. Those who are fierce and have hatred, Whether they are gods or demons, Those who create obstacles for me, Make them powerless and without magic. Thus urged. The phurba of Vajra Prideful Mother is placed in the navel, and recite: Oṃ Vajra Kīlī Kīlaya Jaḥ Hūṃ Vaṃ Hoḥ Para Vighnan Sarva Vighnan Vaṃ Hūṃ Phaṭ. By reciting this, it is separated from the support of body formation. The clinging to name and form is destroyed. The fire element is purified. It is thought that the six continuums are purified into the nature of the Great Glorious One. The claws are placed in the heart, for those who are without limit, anger. Chinda Chinda is recited, separated from the support of body growth, the veins. The continuum of the dependent wind-mind is cut off. The space element is purified. The root of the twelve sources is cut off. Hatred is purified, and the gate of hell is closed. It is thought that consciousness is purified and becomes Vajrasattva. Vajra Cemetery Mother is placed on the right arm, and Hammer Mother is placed on the left arm, and recite: Bhinda Bhinda. The impurities of old age and death are cleansed. The water element is purified. Stinginess is eliminated, and the gate of the hungry ghosts is closed. It is thought that feeling is purified and becomes Ratnasambhava. Vajra Fierce Mother is placed on the right hip, and Arrow Prideful Mother is placed on the left hip, and recite: Ghṛhana Ghṛhana. Separated from the support of the aggregate with obstacles. The wind element is purified. Jealousy is eliminated, and the gate of the Asuras is closed. It is thought that action is purified and becomes Amoghasiddhi. Wind-emitting Mother is placed on the top of the secret place. Because that is the time of sentient beings in samsara. Recite: Hana Hana. Separated from the support of the aggregate connecting the continuum, the clinging to self. The earth element is purified. Eliminating the delusion of being ignorant of the meaning of the nature of reality. Closing the gates of the formless realm and animals. The form aggregate is purified.
Chinese
所有制造障碍者的气息之海啊！在肺的中央橛安住，起始终结解说。那嘛萨曼塔赫陵赫陵。（藏文，梵文天城体：नमः समन्त ह्रीं ह्रीं，梵文罗马拟音：namaḥ samanta hrīṃ hrīṃ，汉语字面意思：敬礼，普遍，赫陵，赫陵）无量慈悲的自性，以金橛安住，生出温暖湿润。圆满广大的事业。吽！从西方作加持的事业，鹰头者时机已到。所有敌方障碍者的血液之海啊！在肝脏的中央橛安住。苏汝苏汝札苏汝。（藏文，梵文天城体：सुरु सुरु प्रसुरु，梵文罗马拟音：suru suru prasuru，汉语字面意思：速汝，速汝，札速汝）大乐的自性，以铜橛安住，从卵所生者欢喜。圆满加持的事业。吽！从北方作猛烈的事业，枭首者时机已到。所有敌方障碍者的血肉之海啊！于二空行母橛安住。玛惹雅玛惹雅。（藏文，梵文天城体：मारय मारय，梵文罗马拟音：māraya māraya，汉语字面意思：杀，杀）无量舍的自性，以铁橛安住，从胎所生者欢喜。猛烈的事业已经圆满，脑髓气息已经出去，连同肾脏的身体要害上。如是说。四海烦恼完全清净，清净之海完全清净，于法界中完全清净。如是说。从那之后，一边安橛，一边以事业本尊的咒语广大镇压的方式。《续》中说：两手手指交错，拇指和小指的指面相合伸直，其他手指正直伸直。嗡 噶玛 班匝 卓达 吽 啪 梭哈。（藏文，梵文天城体：ॐ कर्म वज्र क्रोध हुं फट् स्वाहा，梵文罗马拟音：oṃ karma vajra krodha huṃ phaṭ svāhā，汉语字面意思：嗡，业，金刚，忿怒，吽，啪，梭哈）念诵二十一遍，从右方绕转，在橛的头上敲击三次。从那之后，橛不再拔出，不被任何人触碰，不再出现。特别是没有超过，特别也要抓住，思维完全超出。如是说。因此，橛安住的程度是，自身和橛以及橛者三者，如果认识到是一体就安住了。要达到这个意义。顺便说一下，关于安橛的时间，有共同和不共两种。前者是，首先承诺要修持，在没有出现之前，时间未到。念诵数量两千七百万遍，念诵日夜不断绝。仪轨念诵全部做完之后，上中下三种征兆全部，那个时候不出现是不可能的。敲击的时间是最殊胜的。如是说，其中殊胜的是橛敲击或者跳动等等。共同宣说的是，房屋倒塌和猎杀野兽，砍伐神树和劈开岩石，以及杀害众多有情等等，这些是大家都应该知道的。
English
Ocean of breath of all obstructors! In the center of the lungs, the kila abides, explaining the beginning and the end. Namaḥ samanta hriṃ hriṃ. (Tibetan, Sanskrit Devanagari: नमः समन्त ह्रीं ह्रीं, Sanskrit Roman transliteration: namaḥ samanta hrīṃ hrīṃ, Literal Chinese meaning: Homage, Universal, Hriṃ, Hriṃ) The nature of immeasurable compassion, established with a golden kila, gives rise to warmth and moisture. The vast activity is accomplished. Hūṃ! From the west, perform the activity of empowerment, the one with the head of a hawk, the time has come. Ocean of blood of all enemy obstructors! In the center of the liver, the kila abides. Suru suru prasuru. (Tibetan, Sanskrit Devanagari: सुरु सुरु प्रसुरु, Sanskrit Roman transliteration: suru suru prasuru, Literal Chinese meaning: Su Ru, Su Ru, Pra Su Ru) The nature of great joy, established with a copper kila, the ones born from eggs rejoice. The activity of empowerment is accomplished. Hūṃ! From the north, perform the fierce activity, the one with the owl's head, the time has come. Ocean of flesh of all enemy obstructors! To the two dakinis, the kila abides. Māraya māraya. (Tibetan, Sanskrit Devanagari: मारय मारय, Sanskrit Roman transliteration: māraya māraya, Literal Chinese meaning: Kill, Kill) The nature of immeasurable equanimity, established with an iron kila, the ones born from the womb rejoice. The fierce activity is accomplished, the brain and breath have gone out, along with the vital points of the body including the kidneys. Thus it is said. The four oceans are completely purified of afflictions, the pure ocean is completely purified, completely purified in the realm of Dharma. Thus it is said. After that, while establishing the kila, the manner of widely suppressing with the mantra of the deity of activity. In the Tantra it says: The two hands with fingers interlaced, the tips of the thumbs and little fingers joined and extended, the others straightened. Oṃ karma vajra krodha hūṃ phaṭ svāhā. (Tibetan, Sanskrit Devanagari: ॐ कर्म वज्र क्रोध हुं फट् स्वाहा, Sanskrit Roman transliteration: oṃ karma vajra krodha hūṃ phaṭ svāhā, Literal Chinese meaning: Oṃ, Karma, Vajra, Wrath, Hūṃ, Phaṭ, Svāhā) Recite twenty-one times, circling from the right side, strike the head of the kila three times. After that, the kila is not to be pulled out again, not to be touched by anyone, not to appear again. Especially not to exceed, especially also to grasp, think of completely exceeding. Thus it is said. Therefore, the extent to which the kila is established is, oneself, the kila, and the one who stakes the kila, if the three are recognized as one, it is established. One should attain this meaning. Incidentally, regarding the time for staking, there are two types, common and specific. The former is, first promising to practice, until it appears, the time has not arrived. The number of recitations is twenty-seven million, the recitation is continuous day and night. After completing all the rituals and recitations, all the signs of the superior, intermediate, and inferior, it is impossible for them not to appear at that time. The time for striking is the most excellent. Thus it is said, among which the most excellent is the kila striking or throbbing, and so on. The common teaching is, houses collapsing and hunting wild animals, cutting down sacred trees and splitting rocks, and killing many sentient beings, etc., these are what everyone should know.