Chinese
祈请赐予。 心乃自生俱生智， 以证悟赐予任运成就之悉地。根本咒后接： 卡雅 悉地 嗡 (ཀཱ་ཡ་སིདྡྷི་ༀ，kāya siddhi oṃ，身成就 嗡，身成就 嗡)！ 瓦嘎 悉地 阿 (ཝཱ་ཀྐ་སིདྡྷི་ཨཱཿ，vākka siddhi āḥ，语成就 阿，语成就 阿)！ चित्त 悉地 吽 (ཙིཏྟ་སིདྡྷི་ཧཱུཾ，citta siddhi hūṃ，意成就 吽，意成就 吽)！ 嗡 阿啦啦 吼 (ༀ་ཨ་ལ་ལ་ཧོཿ，oṃ a la la hoḥ，嗡 阿啦啦 吼，嗡 阿啦啦 吼)！嗡 阿啦啦 吼 (ༀ་ཨ་ལ་ལ་ཧོཿ，oṃ a la la hoḥ，嗡 阿啦啦 吼，嗡 阿啦啦 吼)！嗡 阿啦啦 吼 (ༀ་ཨ་ལ་ལ་ཧོཿ，oṃ a la la hoḥ，嗡 阿啦啦 吼，嗡 阿啦啦 吼)！ 如是念诵，分发与众人，然于不掌坛城者，则不施予。 其后，取主橛，念诵： 吽！殊胜悉地，至尊心髓之天神， 于此大尸陀林之神圣宫殿中， 依于尸林之物而修持， 祈请赐予显有慈爱之悉地。 智慧本尊乃虚空之自性， 虽不执著于悉地之赐予与祈请， 然为以方便调伏大恶者之故， 祈请赐予以猛烈牵引之悉地。 吽！由法性普贤佛母之加持力， 为调伏骄慢，生起慈悲之加持。 如调伏魔王鲁扎（梵文：Rudra）一般， 祈请赐予调伏魔王骄慢之悉地。 吽！摧毁魔军后，见法性之义， 魔王鲁扎证悟法性之义后， 如慈悲之加持显现于魔众， 祈请赐予于烦恼法界中度脱之悉地。 如是念诵，并以主橛触碰三处（顶、喉、心），根本咒后接： 卡雅 悉地 嗡 (ཀཱ་ཡ་སིདྡྷི་ༀ，kāya siddhi oṃ，身成就 嗡，身成就 嗡)！ 瓦嘎 悉地 阿 (ཝཀྐ་སིདྡྷི་ཨཱཿ，vākka siddhi āḥ，语成就 阿，语成就 阿)！ चित्त 悉地 吽 (ཙིཏྟ་སིདྡྷི་ཧཱུཾ，citta siddhi hūṃ，意成就 吽，意成就 吽)！ 如是，取胜妙子众，念诵： 吽！大游舞之胜妙五子亦， 令十方威力完全分离， 如魔王鲁扎远离助伴般， 祈请赐予远离十方威力之悉地。 嗡 布达 班杂 惹那 贝玛 嘎玛 咕噜 卡雅 瓦嘎 चित्त 萨瓦 悉地 吽 (ༀ་བུདྡྷ་བཛྲ་རཏྣ་པདྨ་ཀརྨ་ཀཱི་ལ་ཡ་ཀཱ་ཡ་ཝཱ་ཀྐ་ཙིཏྟ་སརྦ་སིདྡྷི་ཧཱུཾ，oṃ buddha vajra ratna padma karma kīlaya kāya vākka citta sarva siddhi hūṃ，嗡 佛 金刚 宝 莲花 业 橛 身 语 意 一切 成就 吽，嗡 佛 金刚 宝 莲花 业 橛 身 语 意 一切 成就 吽)！ 取十忿怒之橛，念诵： 吽！为度脱所有眷属之恶毒， 十方忿怒之坛城及眷属众， 如调伏十方护法之骄慢般， 祈请赐予调伏世间骄慢之悉地。 吽 吽 吽 吽 吽 吽 吽 吽 吽 吽！卡雅等。 取忿怒母众，念诵： 吽！化身充满千界亦， 以调伏之威力，示现应调伏何者。 如胜者以化身充满三千世界般， 祈请赐予充满化身三界之悉地。 吽！如是念诵十遍后接卡雅等。 取小金刚橛等，念诵： 吽！大游舞
English
Grant the empowerment. The mind is self-arisen primordial wisdom, Through realization, grant the spontaneously accomplished siddhi. At the end of the root mantra: Kāya siddhi oṃ (ཀཱ་ཡ་སིདྡྷི་ༀ，kāya siddhi oṃ，Body accomplishment oṃ，Body accomplishment oṃ)! Vākka siddhi āḥ (ཝཱ་ཀྐ་སིདྡྷི་ཨཱཿ，vākka siddhi āḥ，Speech accomplishment āḥ，Speech accomplishment āḥ)! Citta siddhi hūṃ (ཙིཏྟ་སིདྡྷི་ཧཱུཾ，citta siddhi hūṃ，Mind accomplishment hūṃ，Mind accomplishment hūṃ)! Oṃ a la la hoḥ (ༀ་ཨ་ལ་ལ་ཧོཿ，oṃ a la la hoḥ，Oṃ a la la hoḥ，Oṃ a la la hoḥ)! Oṃ a la la hoḥ (ༀ་ཨ་ལ་ལ་ཧོཿ，oṃ a la la hoḥ，Oṃ a la la hoḥ，Oṃ a la la hoḥ)! Oṃ a la la hoḥ (ༀ་ཨ་ལ་ལ་ཧོཿ，oṃ a la la hoḥ，Oṃ a la la hoḥ，Oṃ a la la hoḥ)! Thus reciting, distribute to all, but do not give to those who do not control the mandala. Then, take the main kīla and say: Hūṃ! Supreme siddhi, supreme heart essence, deity of deities, In this sacred palace of the great charnel ground, Having accomplished through relying on the substances of the charnel ground, I beseech you to grant the siddhi of loving appearance and existence. The wisdom deity is the nature of space, Although there is no attachment to granting and beseeching siddhis, However, for the sake of subduing the great evil ones through skillful means, I beseech you to grant the siddhi of forcefully drawing them. Hūṃ! From the blessings of Dharmatā Samantabhadrī, For the sake of subduing arrogance, the blessings of compassion arise. Just as the demon king Rudra was subdued, I beseech you to grant the siddhi of subduing the arrogance of the demon king. Hūṃ! Having destroyed the armies of demons, seeing the meaning of Dharmatā, After the demon king Rudra realized the meaning of Dharmatā, Just as the blessings of compassion appeared to the demons, I beseech you to grant the siddhi of liberating them into the realm of afflictions. Thus reciting, and touching the three places (head, throat, heart) with the main kīla, at the end of the root mantra: Kāya siddhi oṃ (ཀཱ་ཡ་སིདྡྷི་ༀ，kāya siddhi oṃ，Body accomplishment oṃ，Body accomplishment oṃ)! Vākka siddhi āḥ (ཝཀྐ་སིདྡྷི་ཨཱཿ，vākka siddhi āḥ，Speech accomplishment āḥ，Speech accomplishment āḥ)! Citta siddhi hūṃ (ཙིཏྟ་སིདྡྷི་ཧཱུཾ，citta siddhi hūṃ，Mind accomplishment hūṃ，Mind accomplishment hūṃ)! Likewise, take the supreme sons and say: Hūṃ! Also, the five supreme sons of the great play, Completely separating the power of the ten directions, Just as the demon king Rudra was separated from his companions, I beseech you to grant the siddhi of separating from the power of the ten directions. Oṃ buddha vajra ratna padma karma kīlaya kāya vākka citta sarva siddhi hūṃ (ༀ་བུདྡྷ་བཛྲ་རཏྣ་པདྨ་ཀརྨ་ཀཱི་ལ་ཡ་ཀཱ་ཡ་ཝཱ་ཀྐ་ཙིཏྟ་སརྦ་སིདྡྷི་ཧཱུཾ，oṃ buddha vajra ratna padma karma kīlaya kāya vākka citta sarva siddhi hūṃ，Oṃ Buddha Vajra Ratna Padma Karma Kīlaya Body Speech Mind All Accomplishment Hūṃ，Oṃ Buddha Vajra Ratna Padma Karma Kīlaya Body Speech Mind All Accomplishment Hūṃ)! Take the kīla of the ten wrathful ones and say: Hūṃ! For the sake of liberating all the evil of the retinue, The mandala of the ten wrathful ones in the ten directions, together with the retinue, Just as the arrogance of the protectors of the directions was completely subdued, I beseech you to grant the siddhi of subduing the arrogance of the world. Hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ hūṃ! Kāya, etc. Take the wrathful mothers and say: Hūṃ! Even after emanations have completely filled the thousand realms, Show what should be subdued to whom, by the power of subduing. Just as the Victorious Ones filled the three thousand worlds with emanations, I beseech you to grant the siddhi of filling the three realms with emanations. Hūṃ! After reciting thus ten times, Kāya, etc. Take the small vajra kīlas, etc., and say: Hūṃ! Great play
Chinese
以加持力显现种种。调伏之法猛厉似魔装，然慈悲菩提心未曾失。祈请赐予猛厉慈爱之成就。于“扎”字后加“迦”等。取四门母。吽。以慈悲之心怜悯众生故，于有者显现寂静，于有者显现忿怒。以调伏之猛法调伏众生故，祈请赐予引至烦恼处之成就。扎 吽 邦 霍 迦等。取土地母。吽。吉祥之听命者，精勤于事业之母。调伏世间一切骄慢者。如行世间摄伏之业，不违誓言，祈请赐予听命成就。扎 扎 扎 扎 迦等。取犬母。吽。于世间界自在之大能者。救度一切恶业之地。如受托诅咒时作为使者，祈请赐予成就所派遣之事业。诶 扬 玛 亚 迦等。取自性母。吽。善能调伏四魔部众者。疾病之主母，听命住于言教者。如成就奴仆与使者之事业，祈请赐予成就所作之事业。于四“布哟”之后加“迦”等。总而言之，祈请赐予调伏魔与罗刹之成就。祈请赐予证悟胜义法性之成就。祈请赐予往诣佛地之成就。祈请赐予清净轮回恶趣之成就。如是念诵，思维获得身语意功德事业无尽庄严轮之成就。其后，为圆满现行事业，橛环之安立事业者，开启念诵口诀，念诵一千遍后，取水兽相之增长主橛，摇动后，于头顶顺时针旋转，思维自身一切障碍之身化为微尘。吽。成就之障碍制造者，恶毒且怀恨者，无论是天或魔，凡是障碍我者，愿其无有威力与神通。嗡 班杂 枳里 枳拉亚 吽 吽 吽 帕 帕 帕。如是念诵。又于喉间旋转，束缚他者语之能力，思维自身能力增长。吽。金刚秘密
English
May blessings appear in every way. Though the method of subduing is fierce, like the attire of demons, compassion and bodhichitta are never diminished. Please grant the accomplishment of fierce love. After the tenth "Dza," add "Ka," etc. Take the four gate mothers. Hūṃ. Out of compassion and love for beings, appearing peaceful to some and wrathful to others. Since you subdue beings with fierce methods of taming, please grant the accomplishment of leading them to the place of afflictions. Dza Hūṃ Bam Ho Ka, etc. Take the Earth Lord Mother. Hūṃ. O glorious obedient one, diligent in action. Subduing all the arrogance of the world. Just as you have done the work of subjugating the world, without transgressing your vows, please grant the accomplishment of obedience. Dza Dza Dza Dza Ka, etc. Take the Dog Mother. Hūṃ. Great powerful one who controls the realms of the world. Liberating all ten fields of evil deeds. Just as you act as a messenger when entrusted with cursing, please grant the accomplishment of fulfilling the tasks to which you are sent. E Yaṃ Ma Ya Ka, etc. Take the Self-Nature Mother. Hūṃ. One who thoroughly subdues the four classes of arrogance. Mistress of diseases, obedient and abiding by the teachings. Just as you accomplish the tasks of servants and messengers, please grant the accomplishment of the tasks to be done. After the four "Bhyo," add "Ka," etc. Generally, please grant the accomplishment of subduing demons and rakshasas. Please grant the accomplishment of realizing the ultimate nature of reality. Please grant the accomplishment of going to the Buddha lands. Please grant the accomplishment of purifying the evil destinies of samsara. By reciting this, contemplate attaining the accomplishment of the inexhaustible wheel of adornment of body, speech, mind, qualities, and activities. Then, for the purpose of perfecting the activities of manifestation, the work of establishing the kila circle is as follows: Open the recitation instructions. After reciting a thousand times, take the main kila of the increasing water-monster form, shake it, and rotate it clockwise around the head, thinking that all obstacles to one's body have become fine dust. Hūṃ. Obstacles that hinder accomplishment, those who are malicious and hateful, whether they are gods or demons, all those who obstruct me, may they be without power and magic. Oṃ Vajra Kīlī Kīlāya Hūṃ Hūṃ Hūṃ Phaṭ Phaṭ Phaṭ. Recite this. Again, rotating it around the throat, bind the power of the speech of others, thinking that one's own power increases. Hūṃ. Vajra secret
Chinese
然后，所有修行者也一边念诵，一边绕橛，之后橛子不接触地面，插入鱼的腹部。同样，十忿怒尊父母和门神的橛子们，也由金刚上师依次绕橛后，安放在坛城上。念诵赞颂，以会供轮满足诸尊，向护法神献上酬谢。从断法仪轨开始，之后的仪轨都如常进行。 第三，后续的次第是：经中说：事业的终结必定是，以火供焚烧的瑜伽，焚烧金刚火焰之心，在颅器中抛掷的事业。镇压之地必定要镇压，违犯者必定会死亡。如是，在终结事业的三个次第中，第一，在完成杀业之后，立即以焚烧之业来补足未完成的部分，这就是猛烈的火供。顶续中说：那些被杀的碎片和，尸体残余的痕迹，连同血肉和温度，都要呼唤火焰和眷属。热酥油和盐，颈肉、毒药和血，铁粉、樟脑和誓言物，以及用煤粉混合的誓言物。努力念诵秘密真言，焚烧任何人的形象、名字和骨头，事业都会迅速成就。因此，其方式应从猛烈的火供马头明王中领悟，而关于物质的详细说明是：经中说：在那里，用卡拉花的头发捆绑有毒的树木，用心脏和肺脏装饰各种毒树，这是猛烈火神的
English
Then, all practitioners also recite the mantra while circumambulating the kīla, and then insert the kīla into the belly of the fish without touching the ground. Similarly, the ten wrathful deities, male and female, and the kīlas of the gatekeepers, are also placed on the mandala after being circumambulated by the vajra master in order. Recite praises, satisfy the deities with the tsok wheel, and offer gratitude to the oath-bound Dharma protectors. From the Chad Mdo ritual onwards, the subsequent rituals should be performed as usual. Third, the subsequent sequence is: From the tantra: The end of the action is certain, also, with the yoga of burning in the homa, burning the heart of the vajra fire flame, the action of throwing into the skull. The place of suppression must be suppressed, and the violator will surely die. Thus, among the three sequences of concluding the action, first, after the completion of the killing action, the violent fire offering is to supplement what is not complete with the burning action immediately. From the summit: Those pieces of the killed and, the traces of the balanced corpse, along with flesh, blood, and warmth, should be called upon with flames and retinues. Hot butter and salt, neck meat, poison and blood, iron powder, camphor and samaya substances, and samaya substances divided with coal powder. Strive to recite the secret mantra, and if you burn anyone's image, name, and bones, the actions will be quickly accomplished. Therefore, its method should be understood from the fierce fire offering of Hayagriva, and the detailed explanation of the substances is: From the tantra: There, poisonous trees are bound with the hair of the kharala, and various poisonous trees are decorated with hearts and lungs, this is the fierce fire god of