Chinese
颈部、生命、阴部。如果投掷麻风病男人的血诅咒，将因麻风病瘟疫而死。蒜、白芥子等，人、猫、狗。用各种毒药和血诅咒，如果向房屋或乡村方向投掷诅咒，将会昏迷、疯狂、口吃和死亡。蒜、白芥子等，人、猫、狗。曼陀罗的羊眼和各种毒药和血诅咒，如果向房屋或乡村方向投掷诅咒，将会因癫痫病而死。因天花而死之人的血，与蒜和毒药混合，如果向房屋或乡村方向投掷诅咒，该地区的居民将因天花而死。胆病脉络的血，以及蒜、白芥子、各种毒药，如果向房屋或乡村方向投掷诅咒，将会因胆病瘟疫而死。蒜、白芥子、颈部、生命、阴部。黑色的天鹅绒和各种血，如果向房屋或乡村方向投掷诅咒，将会因男性性功能障碍的疾病而死。狂犬病脉络的血，以及蒜等各种毒药，如果向房屋或乡村方向投掷诅咒，将会因大瘟疫而死。乡村的土地和颜色的粉末，以及在年月里摆设的朵玛，以及蒜等污血，如果向房屋或乡村方向投掷诅咒，乡村将会衰败，并因火而死。以上，是与傲慢相关的作业，以及颅骨诅咒的特殊口诀。在黑色的普通白色颅骨里，将那颅骨的心脏和血都放进去。或者放黑色的门巴族人的心脏也可以。在那里面放入名牌。放入希望的袋子里也可以。通过清晰的本尊的傲慢，从清晰的任何目标开始，在黑白交界处击打猛咒。用那来作为标记，进行事业咒语。这是数量上显示的事业本身，即使是没有生命的石头也会裂开。在白色的红色颅骨里，也同样放入五种心脏。也要写上名字和姓氏。陈列许多种类的诅咒物。通过清晰的禅定意念，将自护的关键放在首位。在适当的时候击打诅咒物。标记是迅速出现，并向任何目标击打颅骨。如果那在地上出现标记，所想的结果不会白费。对所做的事业没有怀疑。在黑色的门巴族人的颅骨里，放入麝香、绵羊和鸟类的心脏和血。如果誓言物都齐全，在奇妙幻化的咒语字句上，依次
English
Neck, life, vulva. If the blood curse of a leprous man is thrown, one will die from a leprosy epidemic. Garlic, white mustard, etc., humans, cats, dogs. With various poisons and blood curses, if a curse is thrown towards a house or village, one will become intoxicated, deranged, mute, and die. Garlic, white mustard, etc., humans, cats, dogs. Datura's sheep's eye and various poisons and blood curses, if a curse is thrown towards a house or village, one will die from epilepsy. The blood of those who have died from smallpox, mixed with garlic and poison, if a curse is thrown towards a house or village, the inhabitants of that area will die from smallpox. The blood from the veins of bile disease, and garlic, white mustard, various poisons, if a curse is thrown towards a house or village, one will die from a bile disease epidemic. Garlic, white mustard, neck, life, vulva. Black velvet and various bloods, if a curse is thrown towards a house or village, one will die from a disease of male impotence. The blood from the veins of rabies, and garlic and various poisons, if a curse is thrown towards a house or village, one will die from a great plague. The soil and colored powders of the village, and the torma offerings arranged in the months and years, and the unclean blood such as garlic, if a curse is thrown towards a house or village, the village will decline and die by fire. The above is a special instruction on skull curses related to arrogant actions. In a black, ordinary white skull, place the heart and blood of that skull. Or, placing the heart of a black Monpa person is also acceptable. Inside that, insert a name tag. Placing it in a bag of desires is also acceptable. Through the clear pride of the deity, starting from a clear target of whatever it is, strike the fierce mantra at the boundary of black and white. Use that as a sign to perform the action mantra. This is the action itself shown in number, even a lifeless stone will crack. In a white, reddish skull, do the same with the five kinds of hearts. Also write the name and clan. Display many kinds of cursed substances. Through the clear meditative intention, prioritize self-protection. Strike the curses at the appropriate time. The sign is that it appears quickly, and strike the skull at whatever it is. If that sign appears on the ground, the desired result will not be wasted. There is no doubt about the action performed. In the skull of a black Monpa person, place the heart and blood of musk deer, sheep, and birds. If all the pledged substances are complete, on the wondrously transforming mantra syllables, in order.
Chinese
要知道这是咒术的行为。 它能成就这个目的。 在狼或豺的头盖骨里， 倒入因瘟疫而死的血。 放入毒药和曼陀罗花。 正确地展示铜粉和各种毒药。 将配方用于咒语的“那亚”。 很好地结合以击中要害。 在夜晚的深处投掷毒药。 各种征兆必然会出现。 这是降伏三界恶毒的行动。 无论投向何处，都能成就。 恶魔、罗刹和夜叉， 也能获得成就的果实。 如是说。 如果随意依赖这个誓言者的关键文字，自己会毁灭，因此要珍视依赖如解释续二十品和二十一品中的呼唤、诅咒和杀戮三者。 投掷食子和头盖骨在道路之下。 也要理解这些话的含义。 这里，将焚烧祭品的灰烬撒向风中是食子。 是断绝血脉吗？ 不分离上下部分的恶名头盖骨， 以及未被水火消灭力量的牛角等烧成的灰烬。 倒入尸体、各种血的量，以及寡妇的经血等。 其他毒药和食子材料用灰烬和木炭装饰成食子容器和朵玛。 放置在三个未损坏的三角形之上。 在其前方，陈设药物朵玛、血供和供品。 按照仪轨建立坛城，完成念诵后，尽可能地念诵“妈妈巴希古茹”等。 进行金刚橛誓言者的祈请。 然后，当午夜降临时， 穿上省份的吉祥基础和世间总集之帽等恶魔装备。 在心间画上酥油的食子图。 在前额上画上大灰堆。 在脸颊和喉咙上点上血的滴。 将三个好的朵玛供品中的一个献给自己的护法，并请求其行动。 一个献给方位守护神，并宣誓真诚。 树立无辜的旗帜。 一个给予对方的土地神和救助者，并想着将其转移到其他地方。 然后，念诵誓言者的咒语和食子咒语，不要分心，如果看到敌人的地方，或面向高山的山顶。 吽。我乃大吉祥饮血尊。 等语打开食子之路。 誓言者的隐秘食子咒语：嗡 布利 布利 康 班杂 希希 哈 阿 阿 尼 日夏 尼。 嘿 痴 宁 匝 贼大 扬 巴 多 贝 哟 贝 哟 吞 扬。 这样念诵。 吽。深蓝色的三角形燃烧。
English
Know that this is the act of mantra. It will accomplish this purpose. In the skull of a wolf or jackal, pour the blood of one who died from plague. Put in poison and datura flower. Correctly show the copper powder and various poisons. Apply the formula to the mantra's 'Naya'. Combine well to hit the vital point. Throw the poison into the depths of the night. Various signs will surely appear. This is the action of subduing the malice of the three realms. Wherever it is cast, it will accomplish. Demons, Rakshasas, and Yakshas, will also obtain the fruit of accomplishment. Thus it is said. If one relies on this key text of the oath-bound one arbitrarily, one will destroy oneself, therefore cherish relying on the three of calling, cursing, and killing as in the Explanation Tantra chapters twenty and twenty-one. Throw the zor and skull under the road. Also, understand the meaning of these words. Here, scattering the ashes of the burnt offering to the wind is the zor. Is it the cutting off of lineage? The skull of ill repute with the upper and lower parts not separated, and the ashes burnt from the horns of a castrated bull, etc., whose power has not been extinguished by fire and water. Pour in the corpse, various amounts of blood, and the menstrual blood of a widow, etc. The other poison substances and zor substances are decorated with ashes and charcoal made into zor containers and tormas. Place them on top of three undamaged triangles. In front of it, arrange medicine tormas, rakta offerings, and offerings. Establish the mandala according to the ritual, and after completing the recitation, recite 'Mama Pashi Kuru' etc. as much as possible. Perform the invocation of the oath-bound one of Vajrakilaya. Then, when midnight arrives, put on the auspicious foundation of the province and the hat of the general collection of existence, etc., as demonic equipment. Draw a zor image of ghee on the heart. Draw a large ash heap on the forehead. Make blood drops on the cheeks and throat. Offer one of the three good torma offerings to one's own Dharma protector and request their action. Offer one to the directional guardians and swear truth. Raise the flag of innocence. Give one to the land deity and savior of the opponent, and think of diverting them to another place. Then, recite the oath-bound one's mantra and the zor mantra without distraction, and if you see the enemy's place, or face the top of a high mountain. Hum. I am the great glorious blood-drinking lord. Etc., open the zor path. The oath-bound one's secret zor mantra: Om Buli Buli Kham Vajra Shishi Ha Ah Ah Ni Ri Sha Ni. Khyi Khri Nying Za Tsitta Yam Pato Bhyo Bhyo Thun Yam. Recite thus. Hung. The dark blue triangle blazes.
Chinese
两次陈设后，将白供食子献给该地的地主，作为使其欢喜的见证。 从誓言物中，委托事业的助伴。 将红供食子献给持誓者们，委托其事业。 在其中，将压制颅骨口朝下地放入。 在金刚橛的顶端， 画上须弥山和四大部洲后， 在上方，将不空成就如来， 使其恒常稳固地安住。 如是行事。 将焚烧后的灰烬等全部进行压制， 在事业未成就之前放置。 在事业成就的瞬间， 迅速努力于寂静之方便。 如是，焚烧后的灰烬残余全部倒入。 对敌人出现征兆后进行压制。 拔出金刚橛，进行沐浴和供养， 对压制物进行息灾的火供，或者在河流中净化，并祈愿良好的愿望。 观想自己为金刚童子。 念诵此生起爪印的咒语一百零八遍： 用火和水隔断的九层土地进行压制。 自身为燃烧的舞姿等， 姿势步法圆满后跳金刚舞。 以“如是”的忿怒尊的姿势步法， 吽！以金刚童子的足践踏， 轮宝增长于巴嘎中， 献给忿怒尊众作为食物， 以劫末之火的堆积焚烧， 以智慧之火焚烧习气， 具有五毒者， 恶毒且怀有嗔恨心者们， 在未生起菩提心之前， 无论何时都不能舍弃。 如是说。 手结连环印，伴随着四种事业各自的金刚舞， 吽！以嗔恨金刚及其眷属， 世间界的一切， 没有不转为忿怒尊的， 一切都
English
After arranging the offerings twice, dedicate the white torma to the local deity of that place, as a witness to make them happy. From the samaya substances, entrust the helpers of the activity. Offer the red torma to the oath-bound ones, and entrust them with the activity. Inside it, place the suppressed skull upside down. On the top of the kila, After drawing Mount Meru and the four continents, Above, the Amoghasiddhi Buddha, Make it constantly and firmly abide. Act accordingly. Suppress all the ashes of the burnt offerings, etc., Leave it until the activities are not accomplished. At the moment the activities are accomplished, Quickly strive for the means of pacification. Like that, pour in all the remaining ashes of the burnt offerings. Suppress it after signs appear on the enemy. Remove the kila and offer bathing and offerings, Perform a peaceful fire puja for the suppressed objects, or purify them in the river, and offer good prayers. Visualize yourself as Vajrakumara. Recite this mantra of generating the claw mark one hundred and eight times: At the moment of recitation, the whirlwind of the vajra cross rises from all directions, piles up on top of the suppressed skull, and visualize a great Mount Meru, as fine as dust, appearing. Draw a cross on top of the charnel ground to seal it. Suppress it with nine layers of earth separated by fire and water. Recite one hundred and eight times. One's own burning dance, etc., After perfecting the postures and steps, perform the Vajra dance. With the wrathful postures and steps of "like that," Hūṃ! Trample with the feet of Vajrakumara, Increase the wheel in the bhaga, Dedicate it as food to the assembly of wrathful ones, Burn with a heap of fire at the end of the kalpa, Burn the habitual tendencies with the fire of wisdom, Those who possess the five poisons, Those who are malicious and have hatred, Until the bodhicitta is not born, Never abandon them. Like that. Hands joined in a continuous chain, accompanied by the Vajra dances of the four activities respectively, Hūṃ! With the wrath of Vajra and its retinue, All the realms of the world, There is nothing that has not become wrathful, Everything is
Chinese
化为灰尘。 嗡 班杂 几利 几拉亚 玛拉亚 吽 啪 (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་མཱ་ར་ཡ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya māraya hūṃ phaṭ，汉语字面意思：嗡，金刚橛，橛啊，杀，吽，啪)。 吽。 贪欲金刚及其眷属， 世间界无不遍及， 没有未变成威猛忿怒的。 请将一切都聚集于掌控之中。 嗡 班杂 几利 几拉亚 玛拉亚 吽 啪 (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་མཱ་ར་ཡ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya māraya hūṃ phaṭ，汉语字面意思：嗡，金刚橛，橛啊，杀，吽，啪)。巴香 咕噜 梭哈。 吽。 我慢金刚及其眷属， 世间界无不遍及， 没有未增长的。 请增长寿命和福德。 嗡 班杂 几利 几拉亚 玛拉亚 吽 啪 (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་མཱ་ར་ཡ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya māraya hūṃ phaṭ，汉语字面意思：嗡，金刚橛，橛啊，杀，吽，啪)。布辛 咕噜 梭哈。 吽。 愚痴金刚及其眷属， 世间界无不遍及， 没有未寂静的。 请将一切完全寂静。 嗡 班杂 几利 几拉亚 玛拉亚 吽 啪 (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་མཱ་ར་ཡ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya māraya hūṃ phaṭ，汉语字面意思：嗡，金刚橛，橛啊，杀，吽，啪)。香停 咕噜 梭哈。 返回内在，召请寿命， 以吉祥之语作结，于无希冀的法性中平等安住。 如是之法，阿毗遮迦之事业圆满，称为度脱达到极限。经中云： 于彼世间中， 度脱者亦得天界。 我亦菩提无二别， 乃具足思惟之智慧。 杀罪人则恶业断。 如是。 因此，精通密咒之方便，且为殊胜菩提心所摄持者，不为恶业所染，断除十地之障碍，成办弘扬佛法与利益众生之大事，自身证得菩提之违缘寂灭，获得四事业与殊胜成就之理。 诸佛之事业， 为利有情之四事业， 如是无碍行持故， 成就之障碍皆断除。 具梵行之瑜伽士， 我已宣说极易成就。 功德圆满成就故， 自生智慧将证悟。 眷属与受用皆增长， 吉祥与光辉皆圆满。 如是。 于法界中，甘露无垢甚深， 于耳边，百千注释之解说亦悦耳。 此乃取出续部之精髓， 乃莲师授记所得。 若有人篡改此法， 或摘取口诀而伪造成良好来源， 则其精髓， 将入四犬之口中享用。 于总的及个别的佛法， 尤其是前译金刚乘之