Chinese
献上所有的心髓。 皈依导师的僧众。 消除所有的教法障碍。 请讲述事业和方法。 如是祈请之后， 那时，从眷属之中， 秘密主金刚手， 是心之殊胜之子智慧身， 化现为文殊阎魔敌红。 对于主尊雅曼达嘎， 如是劝请道： “大导师薄伽梵， 我乃阎摩罗阇， 如此这般，对于难调伏的恶劣之徒， 以息增不能调伏， 将以怀伏和猛厉调伏。 后来的红面罗刹， 以教令的谛实不能制服， 如若惩罚，则以威力调伏。 为了使世间安乐， 为了赞颂三宝的尊胜， 为了使眷属从事事业， 请讲述修持的次第。” 《文殊阎魔敌红世间出世间续》中，调伏傲慢者之品第二。 如是，提取调伏傲慢者命心之时。 对于黑尊， 文殊红劝请道： 雅曼达嘎说道： “好啊好啊，你真好啊！ 金刚手秘密主， 殊胜之子阎摩罗阇， 阎魔敌红，你真好啊！ 我对你的想法感到满意。 你的眷属不驯服， 恶劣且凶猛，不可理喻， 极其愤怒凶暴， 让他们交出命心吧！” 如是说后，玛汝策， 与十万罗刹紧那罗等， 异口同声地说道： “对于离戏论的法性， 如镜般的智慧， 以嗔恨任其滋长， 会变成凶猛恶劣的罗刹。 眷属部众供您驱使，请享用命心。 从南方，阎摩玛汝策， 与十万眷属一同说道： “从离戏的平等性智慧中， 以我慢任其滋长， 会变成凶猛恶劣的阎摩。 眷属部众供您驱使，请享用命心。 从西方，魔玛汝策， 与十万眷属一同
English
Offering all the heart essence. Taking refuge in the Sangha of the Teacher. Eliminating all obstacles to the teachings. Please explain the activities and methods. After praying in this way, Then, from within the assembly, The secret lord Vajrapani, The supreme son of the heart, the wisdom body, Emanated as Manjushri Yamari Red. To the main deity Yamantaka, He urged as follows: "Great Teacher, Bhagavan, I am Yama Raja, Like this, for those difficult to tame and wicked, Since they cannot be tamed by pacifying and increasing, They will be tamed by subjugation and wrath. The later red-faced Rakshasa, Cannot be subdued by the truth of the command, If punishing, then subdue with power. For the sake of the world's happiness, For the sake of praising the glory of the Three Jewels, For employing the retinue in activities, Please explain the order of accomplishment." From the Sutra and Tantra of Manjushri Yamari Red, Transcending the World, the Second Chapter: Taming the Arrogant. Thus, the occasion of extracting the life essence of taming the arrogant. To the Black Lord, Manjushri Red urged: Yamantaka said: "Good, good, you are good! Vajrapani, Lord of Secrets, Supreme son, Yama Raja, Yamari Red, you are good! I am pleased with your intention. Your retinue is untamed, Wicked and fierce, unreasonable, Extremely wrathful and violent, Let them speak their life essence!" After speaking thus, Marutse, Together with a hundred thousand Rakshasas and Kinnaras, Said in unison: "For the Dharma nature free from elaboration, The mirror-like wisdom, By harboring anger at will, It becomes a fierce and wicked Rakshasa. The retinue and assembly are at your service, please accept the heart essence. From the South, Yama Marutse, Together with a hundred thousand retinue, said: "From the non-elaborate, equalizing wisdom, By harboring pride at will, It becomes a fierce and wicked Yama. The retinue and assembly are at your service, please accept the life essence. From the West, Mara Marutse, Together with a hundred thousand retinue,
Chinese
说道。 离戏论，一切分别之智慧中， 以贪欲任其自生之执念， 魔成光耀暴怒者。 眷属部众役使，命心请受用。 魔 扎玛雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 魔 玛热雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 心头断。 嘟噜嘟噜。 喝尔德 喝尔德 仇敌心上 匝匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 黑波 德巴 匝雅 仇敌心上 巴匝 班热 惹（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 纳嘎 格热德 效热 仇敌心上 巴匝 拉扎 玛扎 效 仇敌心上 卡让 卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 黑波 夏巴 德热 玛 班热 惹（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 黑波 嘿热 哈哈 玛 班热 惹（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 纳嘎 心头断 卡拉 效 心头断。 脉上 柔巴 仇敌心上 匝匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 仇敌心上 呼热 贝热 班热 惹（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 呼雅 呼雅 仇敌心上 德拉匝 班热 惹（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 或者使其昏迷而哑， 或者使其昏迷而颠， 或者断其七代根本。 北方夜叉玛汝则， 与百万眷属一起如是说。 离戏论，行成就之智慧中， 以嫉妒任其自生之执念， 夜叉恶毒暴怒者。 眷属部众役使，命心请受用。 纳摩 惹纳 扎雅雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 纳摩 贝夏热 玛纳 效哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 纳摩 纳塔 库巴 萨效 吼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 咕雅 嘎德 萨德 德萨雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 纳达 库巴 玛德 效弥（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 阿努热巴 苏热巴 纳达 库玛热 匝达热 卡纳匝 卡姆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 嘿摩 卡巴 嘎南达 库巴热 德玛 康（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 咕哈 嘎匝 拉嘎 匝拉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 巴匝 巴匝 苏鲁 苏鲁 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 如是恭敬献上时， 彼时导师如是宣说： 命之精华无余， 献于我甚好。 为守护教法之故， 以殷重托付而行事。 以食物交付，息灭怖畏， 瑜伽士之本尊物请受用。 如是说。 降阎魔玛汝则超脱世间之经续中， 玛汝则四兄弟献上命心之品第三。 之后，贝喀尔之主， 当说修行次第。 于寂静处安置坛城， 轮之四辐美丽绘， 中央贝喀尔四辐清净， 猛兽皮毛之上， 书写阎罗事业之咒， 以饿鬼之衣包裹， 立于无人行处为所依， 布施朵玛，陈设众多供品， 掘穴之中安置林伽， 阎罗红尊四兄弟， 以及
English
Said. From the wisdom of non-elaboration and all discriminations, With attachment, by cherishing self-arising thoughts, The demon becomes a radiant and wrathful one. Take the life-essence of the retinue and subjects as offerings. Demon Pra Ma Ya (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Demon Ma Ra Ya (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Cut off the heart and head. Duru Duru. Harti Harti, strike, strike the enemy's heart (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Black Tipa Tsaya, strike the enemy's heart, burn and destroy (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Naga Krodhisvari, strike the heart, pierce and tear, strike the enemy's heart, eat and devour (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Black Shapari Ma, burn and destroy (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Black Heruha Ma, burn and destroy (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Naga, cut off the heart and head, eat and devour the heart and head. Rogpa on the veins, strike, strike the enemy's heart (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Hura Ber, burn and destroy the enemy's heart (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Huya Huya, burn and destroy the enemy's heart, the root of the corpse (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Or make them drunk and mute, Or make them drunk and insane, Or cut off the root of their seven generations. From the north, Yaksha Marutse, Together with a hundred thousand retinues, spoke these words: From the wisdom of non-elaboration and accomplished action, With jealousy, by cherishing self-arising thoughts, The Yaksha becomes a cruel and wrathful one. Take the life-essence of the retinue and subjects as offerings. Namo Ratna Trayaya (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Namo Bhe Sara Mana Sye Ha (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Namo Natha Kupa Sahyo Ho (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Guhya Gate Sate Du Saya (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Nata Kupar Mati Shami (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Anurup Surup Nata Kumara Chandara Khana Tsa Kham (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Hemo Khapa Gananata Kupara Dema Kan (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Guha Katsa Laga Tsala (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Patsa Patsa Sulu Sulu Svaha (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). When offered with such reverence, At that time, the Teacher spoke: It is very good that the essence of life, without exception, Is offered to me. For the sake of protecting the teachings, Undertake the task with diligence. By entrusting food, pacify fears, And partake of the samaya substances of the yogis. Thus he spoke. From the Sutra and Tantra of Manjushri Yamantaka Marutse Lokatita, The third chapter: The Offering of the Life-Essence by the Four Brothers of Marutse. Then, the Lord of Besekhar, The method of accomplishment should be explained in sequence. Establish the mandala in a secluded place, Beautifully draw the four spokes of the wheel, In the center, Besekhar is pure with four spokes, On top of the hide of a wild animal, Write the mantra of the activities of Yama, Wrap it in the clothes of a preta, Establish it as a support in a place where people do not walk, Offer tormas and arrange many offerings, Place a lingam inside the pit, The four brothers of red Yama, And
English
Ya bi bi hum phat. This is the mantra of the stake offering. Blood offerings are made by the Matri and wool. Om hrih shti vishti tamo nada dragpo maraya maduru maranan marayam. This is the killer's suppression offering. Om johava kridita soda soda. The enemy is soda soda. Maraya wowo. Yam yam. Om ruta ruta marayam maradu maraya phat. This is the mantra of the red death lord. Chakra ram chitta guru nan sotri kharam. Sumtrini. Shamtrini. Nri tri dza dza. This is the mantra for engaging in activities. Om Manjushri Yamantaka taka marutse topataye hum phat. This is the mantra for creating the body. Om Kumara Manjushri Kumararaja. This is the mantra for constant devotion. Om bega sate e a mukam. Maraya hum phat. This is the mantra of the club. Om Shri Manju Kumararaja khahi. Anurupa khahi. Surupa khahi. Kupara chanda khahi. Takupara mita khahi. This is the mantra for offering worship. Demon pramaya. Demon maraya. Rakta chitta rola shag. Pramanan. Tadri ya duna. Ragdum yakra tsa mani heart shad shad hum hum. Mani dza dza. Then, the Bhagavan Killer, because the bird's wings were cut off, the four wrathful deities manifested from power, after being empowered and merged into non-duality, were also empowered as great generals. This is the fifth chapter on the mantras of fierce activities from the Sutra and Tantra of Manjushri Yamaraja Red Transcending the World. Then, the great wrathful one, with the beak of the red Garuda, restored the wings of the wrathful one of his own lineage. The red speckled fierce one, who was sent to perform the task, the four fierce brothers offered their lives. Om shel gyuru nya sinpo marutse. White thumril rbad. Life khuk thumril rbad. Om makitri trag Yamaraja marutse. Shamu thum drag dral. Dundun yam yam. Lingar lirag shabam ril rbad. Mati magati rbad. Om beba darda besham gyu besham apata lokate ya nama sho heart khala raksha bam ril rbad. Gadu nadu na. Akha no rbad. Trikhar la maru tra hum thum ruru maho bhyo. Gurte shinali. Rate shinali. Curse of Radong. Khute shinali. Langhe shinali. Heart ti shinali. Shiti shinali. This is the mantra for summoning, striking, and killing. Manjushri Yamaraja Red Transcending the World Sutra and Tantra.
Chinese
之后是四忿怒咒语品第六。 之后，四位母神，罗卡玛、南珠、匝门智、热玛德，献供。 嗡 纳嘎 罗卡玛 摩卡拉姆 德给玛 匝匝 刺穿心脏！ 嗡 扎 南珠玛 罗刹 穆扎 卡拉摩 贝哟贝哟！ 嗡 匝匝 门智 门智 班 穆 药叉 砍心脏！ 亮亮闪耀 卡瓦 热玛巴 索！ 嗡 扎 卡姆卡姆 热玛德 贝夏扎 赛夏 汝赛夏 卡吞 卡 贝夏 卡 贝夏 班夏 汝 贝夏 卡吞 贝哟！ 嗡 卡 贝夏 卡 昂 贝夏 玛 贝西 汝赛夏 卡吞 罗刹 尼夏 拉 咕汝咕汝 吞 班！ 罗刹 卡拉 匝匝 吞 贝哟贝哟！ 扎 罗刹 卡 门匝 汝鲁汝鲁 贝哟！ 瑟 贝哟！ 吽 贝哟！ 萨玛雅 贝哟！ 热达 吞 班！ 卡拉 匝匝 贝哟！ 匝匝 班！ 刺穿心脏！ 罗刹 卡拉 匝匝 吞 贝哟贝哟！ 萨玛雅 敦 贝哟贝哟！ 总祈请。 之后是金刚大士，男金刚、女金刚之时。 九位和九位女众献上诅咒、祈请和击打。 魔 扎玛雅 达汝 南尼南 阿卡 班 班！ 智巴 西利 萨玛雅 贝哟！ 白色 夺命 斩断。 心脉 南 扎玛雅 吽 南！ 那摩 惹那 扎雅雅。 金刚单独合集。 匝拉匝拉！ 扎匝拉 扎匝拉！ 西嘎嘎 米尼！ 班 布 班 布 克提 班！ 心口 班！ 倒下则灭亡！ 谁灭亡？灭亡何处？ 宰杀！ 砍断！ 玛 贝哟！ 扎玛 贝哟！ 扎玛 贝哟！ 扎 汝 惹！ 扎拉 夏！ 萨玛雅 贝哟！ 药叉 格日瓦 萨玛雅 嘟嘟 匝！ 从文殊阎魔敌红色超世间之经续中。 金刚男女品第七。 之后，由忿怒母罗浪玛献供。 嗡 曼殊室利 阎曼德迦 乌粗玛 卓达 贝达利 姆 卓地 效日 罗刹 药叉 匝匝 心口 罗刹 贝哟！ 罗刹 心脉 玛 贝哟！ 血 穆夏 玛 贝哟！ 黑色 丁拉玛 玛玛 黑色 丁拉玛 卡拉 罗刹 贝哟！ 敦布 玛 敦布 匝姆 嘟汝 敦布 血 汝 卡姆卡姆 吞吞！ 玛 嘟 玛 匝 嘟汝 巴纳雅 班！ 之后，所有使者的主母，一髻母，将所有仆从投入事业的猛烈秘密献供。 扎 罗刹 穆扎 心口 罗刹 玛 贝哟！ 黑母 卡利 班 匝 贝哟！ 匝昂 穆昂 匝昂 贝哟贝哟！ 汝扎 班 罗刹 班 玛玛 心脉 班！ 卡敦 班！ 泽达 班！ 玛拉雅 班！ 扬起灰尘 扬起灰尘