Chinese
顶礼薄伽梵妙吉祥阎魔敌红色尊的所有经典，是守护教法的大铁围山。 顶礼薄伽梵妙吉祥阎魔敌红色尊的所有经典，是守护教法的大铁围山。 顶礼薄伽梵妙吉祥阎魔敌红色尊的所有经典，是守护教法的大铁围山。 顶礼上师妙吉祥忿怒尊阎罗敌红色者。 在这里，努钦父子的意修殊胜本尊，无与伦比的妙吉祥阎罗，有红黑二种。此处是妙吉祥阎罗红色法的经典，有九个部分：历史部分、续部部分、修法生起次第部分、修法生起次第和现观总纲释部分、甚深圆满次第部分、灌顶和事业部分、猛烈现观部分、各种事业部分、护法部分，共九个部分。 首先是历史部分，有一部典籍： 阎罗红色尊上师传承历史。 此法仅是听闻其名便濒临衰落之际， 多方努力，具来源的持明者， 从曼唐巴处获得灌顶传承， 使之兴盛者乃是坚固金刚。 稍微重视一点物质， 如果努力，这个甚深口诀， 不断传承的持明上师和， 我之恩德，后学者用心行持。 这个甚深口诀， 历经千辛万苦寻得， 刚一讲解， 便以大福德获得。 顶礼具德殊胜上师们，以恭敬之心。 妙吉祥红色外传的传承次第是： 佛陀金刚持大士对毗卢遮那佛和， 金刚手， 妙吉祥阎罗敌灌顶后， 随应所化而利益众生。 秘密主在名为辛嘎拉的地方，对阿阇黎妙吉祥友亲自灌顶传承讲述。 月光等空行母们也将经卷交付于他。 身大的功德，获得妙吉祥阎罗敌的成就。 在五百班智达中最为殊胜。 名。
English
Homage to all the scriptures of the Bhagavan Manjushri Yamari Red, the great iron fence protecting the Dharma. Homage to all the scriptures of the Bhagavan Manjushri Yamari Red, the great iron fence protecting the Dharma. Homage to all the scriptures of the Bhagavan Manjushri Yamari Red, the great iron fence protecting the Dharma. Homage to the Lama Manjushri Wrathful One, the Red Enemy of Yama. Here, the supreme deity of the heart practice of Nubchen father and son, the incomparable Manjushri Yama, is known as the two, Red and Black. Here, the scriptures of the Manjushri Yamari Red Dharma cycle have nine sections: the history section, the tantra section, the sadhana generation stage section, the sadhana generation stage and the general outline commentary of Abhisamaya section, the profound completion stage section, the empowerment and activity section, the fierce Abhisamaya section, the various activities section, and the Dharma protector section, totaling nine sections. First, the history section has one text: The History of the Lama Lineage of Yamari Red. When this Dharma was on the verge of decline, merely hearing its name, Through many efforts, the source-possessing vidyadhara, Received the empowerment transmission from Mentengpa, The one who made it flourish is Gyurme Dorje. Attaching importance to a small amount of material possessions, If you strive, this profound instruction, The vidyadhara Lama who continuously transmits it, And my kindness, may followers practice with heart. This profound instruction, Was sought with great difficulty, As soon as it was explained, It was obtained with great merit. I pay homage to the glorious and sacred Lamas with respectful mind. The order of the outer transmission of Manjushri Red is: Buddha Vajradhara the Great empowered Vairochana and, Vajrapani, After the empowerment of Manjushri Yamari, He benefited beings according to their needs. The Lord of Secrets, in a place called Singhala, personally empowered and transmitted the teaching to Acharya Manjushri Mitra. The dakinis, such as Moonlight, also handed over the scriptures to him. The great quality of body, attained the siddhi of Manjushri Yamari. He excelled among the five hundred panditas. Name.
Chinese
被称为疯行瑜伽士。具有降伏魔众等诸多功德。他向邬金的莲花生大师和印度的堪布达纳达拉讲述。大导师莲花生在尼泊尔杨列秀的名为拉纳宗的红岩山北面，名为玉鹫岩洞的内部有十八根柱子的地方，迎请尼泊尔金刚石匠，在中央的柱子上画了阎罗的死主，左右两根柱子上画了交合母和度母，导师面朝南方的前面画了红色度母金刚橛玛汝策。同样，坛城的所有神都凸显在柱子上，并加以思考，诸神会委派什么任务呢？那个岩石的山妖名叫坡巴嘎，前来考验，导师用手杖一击，将其击成粉末，获得了成就。密名为莲花颅鬘力。为了不让桑耶寺倒塌而专门进行修持。达纳达拉是，以前在印度名为无忧喜苑的地方，有个食肉屠夫玛汝策和妻子名叫凶暴的郭玛，他们生了三个孩子，大儿子叫嘎沃，小儿子叫嘎琼，女儿叫嘎坚姆。当时，世尊的化身，比丘慈悲德来到乞食，积累了福德，嘎沃的头顶上生出了一朵花。其他人去世后，嘎琼是功德海，嘎坚姆是卡钦措嘉，老母亲是谢尔噶多吉措，父亲转世为有信仰的国王。之后去世转世为努桑吉益西。嘎沃是堪布达纳达拉，精通二十一种语言，能经常看到本尊神，所有空行母都授记，八部众被役使，获得了掌握寿命的持明者，他以神通看到功德海是自己的兄弟，为了利益他而准备去西藏。带着玛辛玛纳所引导的许多猛咒，一个魔鬼亚瓦卡嘉和一个赞亚瓦卡嘉七个缠绕在脚后跟上，名字合一。
English
He is known as a crazy ascetic. He possesses many virtues, such as defeating the hordes of demons. He told about the master Padmasambhava of Oddiyana and the Indian Abbot Dhanadaala. The great master Padmasambhava invited the Nepalese Vajra artisan to the north side of the red rock mountain called Rana Dzong in Yangleshö, Nepal, to the cave called Yuguöchen, which has eighteen pillars inside. He painted the executioner of Yama on the central pillar, and the union mother and Tara on the two pillars on the left and right. In front of the master facing south, he painted the red Tara Kiling Maru Tse. Similarly, all the deities of the mandala were embossed on the pillars, and he contemplated what tasks the deities would assign. A rock demon named Phorpa Ka from that rock came to test him. The master struck him with a staff, smashing him into dust and attaining accomplishment. His secret name is known as Padma Thötreng Tsal. He practiced specifically to prevent the collapse of Samye Monastery. Dhanadaala was, in the past, in a place called the Garden of Joy in India, there was a butcher named Marutse who ate meat, and a wife named Gdugrubkyi Korma, who was fierce. They had three children, the eldest son was Gawö, the youngest was Gachung, and the sister was Gachenmo. At that time, an incarnation of the Bhagavan, the monk Thukje Drebö, came to beg for alms, and by accumulating merit, a flower grew on the crown of Gawö's head. When the others passed away, Gachung was Yönten Gyatso, Gachenmo was Kharchen Tso Gyal, the old mother was Shelkar Dorje Tso, and the father was born as a faithful king. After that, after passing away, he became Nub Sangye Yeshe. Gawö was the Abbot Dhanadaala, skilled in twenty-one languages, constantly seeing the face of the Yidam deity, prophesied by all the Dakinis, the eight classes of beings were enslaved, and he attained the Vidyadhara who has power over life. Seeing with his clairvoyance that Yönten Gyatso was his brother, he prepared to go to Tibet to benefit him. He carried many fierce mantras led by Ma Shing Marnak, one demon Yawa Kajya, and seven Tsen Yawa Kajya coiled around his heels, and their names were united.
Chinese
来到了西藏。天亮时分，到达一座山的山脚下。木尔杰赞普用手做了供养（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。用三张鹿皮迎接，因此那座山被藏人称为鹿山。到达码头时，太阳升起，所以被称为东码头。米念没有放船，于是将法衣铺在水上行走。米念惊讶后悔，说不收赎金也放船，但他没有听从，继续前行。当时，功德海住在库隆冈普修行，上师来到了他的修行处。互相认识后，两人拥抱在一起。请求传法，他说：“先找个地方。”于是前往噶东加持，出现了一处泉眼。之后，首先宣讲了十八部大怛特罗等。然后宣讲了红阎摩敌等。上师桑结益西的讲解与他（莲花生大师）的讲解完全一致，没有丝毫差错。特别传授了口诀沙子触摸即断的法门，以及红色外内密三种修法等。给予了许多口诀。之后，上师准备前往印度。心想在颇南夏日修持夜叉女嘎恰拉姆女神后，带她作为送行者。告诫功德海不要睡觉，但他最终在第七天疲惫睡着，夜叉女掐住他的脖子，发出难听的声音。上师用金刚杵击打，夜叉女变成一只鸟。心想为上师服务，但收缩爪子却无法抓住东西，说完就走了。之后，上师亲自前往尼泊尔。功德海不忍离别，请求返回西藏，但上师没有答应。给予了红色指示三篇和精华深奥合集二十篇。之后，上师来到了印度和尼泊尔的交界处。在那里仍然不忍离别，给予了十三种特别的教法，六种贡曲的教法，以及四种从心中生出的金刚橛教法。努氏家族与杰聂赤赞普同时代，据说出现了一个名叫珍贵金丝绳之鸟的人，他从天而降。他的传承是赤松德赞的内臣赤杰木托赞，以及王妃赤姆萨沃丹的儿子功德海。这个人曾经把一些狗带到帕谷，有一次他追赶鹿，从地脉中抱起了一只母狗。
English
He came to Tibet. At dawn, he arrived at the foot of a mountain. Muje Tsenpo made offerings (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning). Three deerskins were used to welcome him, so the mountain became known as Shawa Ri (Deer Mountain) to the Tibetans. As he arrived at the dock, the sun rose, so it was called Shar Drukhar (Eastern Dock). Nyanpa did not release the boat, so he spread his Dharma robes on the water and walked on it. Nyanpa was surprised and regretted it, saying he would release the boat even without ransom, but he did not listen and continued on. At that time, Yonten Gyatso was residing in Khulong Gangphu practicing, and the master came to his hermitage. They recognized each other and embraced. When he asked for teachings, he said, "First find a place." So he went to Khardong and blessed it, and a spring appeared. Then, he first taught the eighteen great tantras and so on. Then he taught Red Yamantaka and so on. The explanation of Lama Sangye Yeshe was exactly the same as his (Padmasambhava's), without any error. As a special feature, he gave the instructions on the 'mouth-touching sand breaking' practice, and the outer, inner, and secret practices of Red (Yamari), etc. He gave many instructions. After that, the master prepared to go to India. He intended to practice the Yakshini Mocharmol goddess at Phodnam Shari and take her as an escort. He told Yonten Gyatso not to sleep, but he eventually fell asleep on the seventh day due to exhaustion, and the Yakshini strangled his neck, making a terrible noise. The master struck her with a vajra, and the Yakshini transformed into a bird. Thinking of serving the master, she retracted her claws but could not grab anything, and said that and left. After that, the master himself went to Nepal. Yonten Gyatso, unable to bear the separation, asked to return to Tibet, but the master did not agree. He gave three Red Instructions and twenty Essential Profound Compendiums. After that, the master came to the border between India and Nepal. There, still unable to bear the separation, he gave thirteen special teachings, six Gongkhuk teachings, and four Kilaya teachings that arose from his heart. The Nub clan was contemporary with Je Nyatri Tsenpo, and it is said that a person named Precious Golden Thread Bird, who descended from the sky, appeared. His lineage was the inner minister of Trisong Detsen, Trije Mutok Tsen, and Yonten Gyatso, the son of Yum Tromza Woden. This person kept some dogs in Pag, and once when he chased a deer, he picked up a female dog from the earth vein.
Chinese
因为贫困潦倒，一位瑜伽士去到一位正在晾晒火枪的地方，借宿的地方就是桑结益西，（桑结益西）问他叫什么名字。问了名字后（桑结益西）说我们是前世的兄弟，是有缘分的，所以要修行佛法。瑜伽士说要献出自己的身体，请您摄受我。桑结益西讲经说法，与诸位心子从不分离，是心子中最殊胜的。桑结益西说，三十五种普巴法，功德海的心间，也由扬旺（人名）以伏藏的形式交付了。就像这样，精通了这三十五种特殊的法。数量是五大续部，五大修法，五大教证，五大口诀，六种密咒伏藏中的口诀教授，三大根本誓言，总共三十五种。所有智慧功德全部交付了。有一次，桑结益西去往藏地的路上，被迎请到库隆卡尔岗的寂静处，供养了许多黑色的带鬃毛的马和氆氇等等。派了三个儿子去送，三个儿子生起了悭吝心，抢走了供品回去了。在那之后，功德海前去忏悔，桑结益西说，如果依靠这三个破誓言的儿子，就不接受忏悔，如果驱逐他们，就接受忏悔。于是把三个儿子驱逐到三个地方。他把这件事告诉了身子贝玛旺嘉。这是驱逐了三个破誓言的儿子之后，迎娶了格朗多杰巴的妹妹索玛莱，生了两个儿子，大儿子是益西嘉措，小儿子是贝玛旺嘉。功德海临终时生病了，决定给益西嘉措留下遗嘱。对贝玛旺嘉说，用父亲的名义去求签，贝玛旺嘉知道后，说我知道了，然后躲在房子下面偷听父亲说，坛城的东北角，在粗糙的熊皮箱子里，有红黑色的尸油引导的命根咒牌和内咒。在黑色的铁箱子和紫色的皮革箱子和卡利锦缎里，有导师达那达拉的口诀精华。
English
Because he was destitute, a yogi went to a place where someone was drying firearms. The place where he borrowed lodging was Sangye Yeshe, who asked him his name. After asking his name, Sangye Yeshe said, "We are brothers from a previous life, and we have good fortune, so you should practice the Dharma." The yogi said that he would offer his own body and asked to be accepted. Sangye Yeshe preached the Dharma and was never separated from his heart-sons, and he was the most excellent among the heart-sons. Sangye Yeshe said that the thirty-five kinds of Phurba Dharma, in the heart of the Ocean of Merit, were also entrusted by Yangwang (person's name) in the form of a treasure. Like this, he became proficient in these thirty-five special Dharmas. The numbers are the five great tantras, the five great practices, the five great transmissions, the five great instructions, the six secret mantra treasures of secret instructions, and the three great fundamental vows, totaling thirty-five. All the qualities of wisdom were completely entrusted. Once, on the way to Tsang, Sangye Yeshe was invited to the secluded place of Khulong Khargang, and many black maned horses and Pulu cloths were offered. Three sons were sent to deliver them, but the three sons became stingy, stole the offerings, and went back. After that, Yonten Gyatso went to offer repentance. Sangye Yeshe said that if he relied on these three sons who had broken their vows, he would not accept repentance, but if he expelled them, he would accept repentance. So he expelled the three sons to three places. He told this to his body-son, Pema Wangyal. This was after expelling the three sons who had broken their vows, he married Soma Leg, the sister of Geland Dorje Bar, and had two sons. The elder son was Yeshe Gyatso, and the younger son was Pema Wangyal. When Yonten Gyatso was about to pass away, he became ill and decided to leave a will for Yeshe Gyatso. He said to Pema Wangyal, "Use your father's name to seek divination." Pema Wangyal knew this and said, "I know," and then hid under the house to eavesdrop on his father saying, "In the northeast corner of the mandala, in the rough bearskin box, there are life-force mantra plaques and inner mantras guided by red-black corpse oil. In the black iron box and the purple leather box and the Kali brocade, there are the essential instructions of the master Dhanadala."