Chinese
降伏一切凶暴者后，以业之分与行相合，恒常作意念，修习运用教言之意。无量诸佛所说之法，交付于业之空行母们。空行母守护教言之盟誓！《红阎魔敌续》中，委任之章节，即第四品。五百末法时期，为成就瑜伽之事业，请赐予众生。我所说之此大续，托付于具足瑜伽见行及誓言者，以愿力相遇。未来时代所行持者，行瑜伽成就之事业。从不可思议之法性中，显现无碍之神通。我之众多教言传承，已向您展示，勿违越誓言。我亦不违越誓言。您亦勿违越誓言！若违越誓言，则自己的夜叉忿怒者，将吸取心血并摧毁力量。raksa yaksa samaya（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：รักษา ยักษ สฺมย，rakṣa yakṣa samaya，守护 夜叉 誓言）。如是说。文殊阎魔敌与，起尸母与独发母，阎摩罗阇·热玛德，玛汝策与贝莫四尊，如本尊般修持，盛大地受持。文殊阎魔敌玛汝策，罗刹阎魔敌红尊与，阎魔敌之阎魔敌红尊与，夜叉阎魔敌红尊与，根本五尊及母部魔众，如圣言般修持，深奥地受持。彼之五种事业差别亦，铃与单独利刃合，命与轮及颅心，朵玛与橛及缓等，如意般修持，深奥地受持。边地孩童耳聪者，黑红金刚橛魔众与，夜叉母贝死主刽子手，怙主命主阎摩使者与，善士敌对如愿四尊，狐颅红风屠夫朵玛，无门无孔之猛咒数。如是行持具能力，以及降冰雹等，驱逐与击打及驱散，药与空性五种事业，任何所想皆能成就。具足见行者于事业，讲说广大且猛烈装，劣慧无誓懒惰者，彼无信心精进力量，于彼修持甚为艰难。因此红阎魔敌之，超世间之经续此，向一切展示并弘扬。
English
Having subdued all the fierce ones, with the portion of karma and conduct in harmony, constantly maintaining awareness, practicing and applying the meaning of the teachings. All that has been taught by immeasurable Buddhas, entrust to the dakinis of karma. Dakinis, protect the vows of the teachings! From the Sutra and Tantra of Red Manjushri Yamantaka, the chapter on entrusting, which is the fourth root. In the final five hundred years of the teachings, for the purpose of accomplishing the work of yoga, please grant it to beings. This great tantra that I have spoken, entrust to those who possess the view and conduct of yoga and hold vows, to meet through the power of aspiration. Whatever is practiced in the future, perform the work of accomplishing yoga. From the inconceivable nature of reality, unobstructed miracles arise. These many lineages of my teachings, I have shown to you, do not transgress the vows. I too will not transgress the vows. You too, do not transgress the vows! If you transgress the vows, then your own wrathful Yaksha, will draw out your heart's blood and destroy your power. raksa yaksa samaya (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning:รักษา ยักษ สฺมย，rakṣa yakṣa samaya，Protect Yaksha Vow). Thus it was said. Manjushri Yamantaka and, the Corpse Mother and the One-Haired Mother, Yama Raja Remati, Marutse and Bemo, the four, practice as the deity, holding it extensively. Manjushri Yamantaka Marutse, Rakshasa Yamantaka Red One and, Yamantaka's Yamantaka Red One and, Yaksha Yamantaka Red One and, the five root deities and the mother demons, practice as the sacred word, holding it deeply. Also, the five distinct activities of that, bell and single blade combined, life and wheel and skull heart, torma and phurba and slowness, etc., practice as the mind, holding it deeply. Border children with sharp ears, black and red ging demons and, Yaksha Mother Bese Death Lord Executioner, Protector Life Lord Yama Emissary and, Virtuous Friend Enemy Hope Four, Fox Skull Red Wind Butcher's Torma, Number of fierce mantras without doors or holes. Practicing in this way with power, and including hail and frost falling, expelling and striking and dispersing, medicine and emptiness, the five activities, whatever is thought is accomplished. Those with view and conduct in activity, teaching is great and fierce pretense, those with inferior intelligence, without vows, lazy, without faith, diligence, or strength, it is very difficult to accomplish for them. Therefore, this sutra and tantra of the Red Yamantaka, which transcends the world, show and spread it to all.
Chinese
那。有权势的男女紧那罗和恶鬼们，因互相诅咒而愤怒，因此受到惩罚，饮用他们的心血。请空行母们守护。因此，为了守护神圣的教法，具有了解誓言之容器的人，如果不传播并接受修行，那么任何愿望都将实现。应逐步传给有资格的容器。如是说。法性不离如是性，安住于伟大的誓言中。出自《文殊阎魔敌红尊超世间续》，第二十五品，关于交付教令和口诀。 法性身以化身善加摄集，自性法界离戏论。智慧明点融入于身，最初金刚手菩萨摄集续部，之后安住于法界。事业僧众空行母们，将所有文殊续部迎请于空中，为了守护神圣的佛法，降临于燃烧的火焰山顶。空行母们将化身为菩提萨埵的人，噶饶多吉交于手中。他考虑到教法的终结，以智慧之力分别开示，与空行母们一起，在索萨洲的嘉禅红墓中隐藏，有的隐藏在寒林尸陀林的黑土堆中，有的隐藏在埃寺和金刚座的下方，有的隐藏在擦秀红塔中。各自交给空行母紧那罗保管。空行母守护教令，从鬼域黑狱铁城中，也在空中游荡，守护和护持教法。《圣文殊阎魔敌红尊超世间续》圆满。 薄伽梵文殊阎魔敌红尊的所有经函，是守护教法的大铁墙。
English
Na. The powerful male and female Kinnaras and demons, angered by exchanging curses, are punished for it, drinking their heart's blood. Please, Dakinis, protect. Therefore, in order to protect the sacred Dharma, if those who possess the vessel of understanding vows do not propagate and accept practice, then any wish will be fulfilled. It should be gradually transmitted to qualified vessels. Thus it is said. The nature of reality does not deviate from suchness, abiding in the great Samaya. From the Manjushri Yamari Red, Transcendent Sutra Tantra, the twenty-fifth chapter, concerning the entrustment of teachings and instructions. The Dharmakaya is well gathered by emanation, the nature of Dharmadhatu is free from elaboration. The bindu of wisdom dissolves into the body, initially Vajrapani gathers the tantras, then abides in the Dharmadhatu. The Karma Sangha Dakinis, invite all the Manjushri tantras into the sky, in order to protect the sacred Buddha Dharma, they descend upon the peak of a burning mountain of fire. The Dakinis hand over the emanation of a Bodhisattva, Garab Dorje, into their hands. Considering the end of the teachings, he separately reveals with the power of wisdom, and together with the Dakinis, hides in the Gyachen red tomb of Sosa Ling, some hide in the black soil heap of the Cool Grove charnel ground, some hide beneath the E Temple and Vajrasana, some hide in the Tsa Shod red stupa. Each is entrusted to the Dakini Kinnaras for safekeeping. The Dakinis protect the command, from within the ghost realm, the black iron city, also wandering in the sky, protecting and upholding the Dharma. The Noble Manjushri Yamari Red, Transcendent Sutra Tantra is complete. The complete collection of Bhagavan Manjushri Yamari Red's texts is a great iron fence protecting the teachings.