Chinese
如果他失败了，就像把许多刀剑交给疯子一样，因为你吹嘘并沉沦，所以不要完全传播它。将《经》、《幻》、《心》三部等续部都交给他。我的这些是印度九种深奥佛法的集合，如果不知道如何维持，就会受到空行母的惩罚。说完后，莲花王听到后，把箱子装在骡子和驴子上逃走了。然后，父亲不高兴地说，我的像火一样的教诲，像珍宝一样的教诲，都被他拿走了，不要让他们发展。这样说道。又想了一下，除了父亲诺布接受之外别无选择。不能对儿子偏袒，愿它对单传的教法有益。莲花王因为偷窃了那些东西的缘起而生病了。因为没有做三轮清净的忏悔，所以病好了。去了彭域后进行修行，业力阎魔赤红亲自显现并献上了命精。在岩石上无碍地插入金刚橛等，出现了许多成就的征兆。欣然接受印度燃烧的火山之地的是导师文殊友。翻译成藏文的是达那达拉。在藏地接受的是功德海。修行成为依靠的是莲花王。他向身子之子文殊讲述。这是语狮子的化身。因为智慧非常大，所以被称为大文殊。到此为止，拥有三传承的灌顶口诀，因此觉得前两个传承很短。他本人在白岩萨拉普看到了神女仆三人以及眷属罗刹女魔七人的面容。娶了四位觉姆，但没有儿子，名叫儿子替身祖父的人说：我有一个具有功德的女人可以献给你，于是献上了索嘎赞尼。她生了一个儿子，名叫耶喜尊。因为儿子年幼，所以没有决定教诲的界限。他向一位名叫索嘎拉西敦巴的觉姆讲述。索嘎是天母南丹玛的化身。因为有儿子必须接受父亲所有教诲的遗嘱，所以努力进行念诵和修持，因此力量非常大。罗刹鸟降落在屋顶上，向鹏鸟投掷了食子。
English
If he fails, it's like handing many swords to a madman, because you boast and sink, so don't spread it completely. Give him the tantras such as the Sutra, Illusion, and Mind sections. These of mine are a collection of nine profound Indian Dharmas, and if you don't know how to maintain them, you will be punished by the Dakinis. After saying this, Padma Wangyal heard it, loaded the boxes on mules and donkeys, and fled. Then, the father was displeased and said, 'My teachings, which are like fire, and my teachings, which are like jewels, have been taken by him, do not let them develop.' Thus he spoke. Thinking again, there is no choice but for the father, Norbu, to accept them. One must not be partial to the son, may it benefit the single-lineage teachings. Padma Wangyal fell ill due to the interdependent connection of stealing those things. Because he did not perform the confession of the three circles of purification, the illness healed. He went to Phan Yul and practiced, and the Karma Yama Red appeared in person and offered the life essence. Inserting the vajra stake into the rock without obstruction, and so on, many signs of accomplishment appeared. Accepting the burning volcano land of India was the teacher Manjushri Mitra. The one who translated it into Tibetan was Dhanadala. The one who accepted it in Tibet was Yonten Gyatso. The one whose practice became a reliance was known as Padma Wangyal. He told it to his son Jampal. This is an incarnation of Simhasvara. Because his wisdom is very great, he is known as Great Manjushri. Up to this point, there are empowerments and instructions of all three lineages, so it seems that the first two lineages were short. He himself saw the faces of the goddess servant trio and the retinue of seven Rakshasa demonesses at Drakkar Sala Phuk. He took four Jomos, but had no son, so a person named Son Substitute Grandfather said: 'I have a woman with qualities that I can offer you,' and offered Sogad Zanne. She gave birth to a son named Yeshe Zung. Because the son was young, he did not decide the limits of the teachings. He told it to a Jomo named Sogad Ragshi Tonpa. Sogad is an incarnation of the goddess Namdenma. Because there was a will that the son must receive all the father's teachings, he diligently engaged in recitation and practice, therefore his power was very great. A Rakshasa bird landed on the roof, throwing a torma at the Garuda.
Chinese
在那一瞬间，所有人都看到了毒物真正刺入房屋外面的尸体。那些大人物心生憎恨，拿走了经书。带着孩子往上逃跑。那些大人物召唤护法神到斯亚嘎巴，击打了图巴，天色昏暗，斯亚嘎巴无法行走，便从乌玉箭返回。那些未成年的孩子被埋藏为伏藏。之后，母亲将所有教诲都给予了儿子。他精通一切，通过修行，见到了红文殊的面容，击打图巴，将岩山化为灰烬。并且能够复活女仆巴桑卓玛死去的儿子，结合解脱达到了极致。财富和功德也变得非常巨大。为了消除祖先的誓言和为了母亲，建造了《甘珠尔》。诵读千遍并接受了拉杰赞颂的灌顶。在宝瓶中出现了四朵花，其中一朵光彩黯淡，上师说：“你将有四个儿子，其中一个无法继承血统，这是那个征兆。”之后，儿子贡噶多吉宁布诞生。之后，儿子萨钦达玛拉扎诞生。之后，三丹诞生。一个在年幼时去世，为了使血脉的教诲不至于断绝，这来自益西宗，因此非常恩重。据说他是十地菩萨洛哲仁钦的化身。他还弘扬了广大的修法和宗琼。据说从米拉日巴那里听取了猛咒的拉杰努琼也是这个人。米拉日巴二十九岁时，热本秋巴二十五岁。热本秋巴是他的心传弟子，因此时代也相同。他向儿子贡噶多吉宁布讲述。这个教诲被封印，不得传给非子之人。由于他智慧广大，内心充满智慧，因此在红尊修行上达到了极致。他就是被称为拉杰觉多的人。他有四个儿子：拉杰旺扎、嘉瑟、南卡森格嘉灿。之后，他向儿子森格嘉灿讲述。他说：“比起在库隆地区建造大门，这个口诀更令人喜悦，这是你这个小孩子的福分。”拉杰觉多的心传由拉杰益西宗封印。这是对拉杰森格嘉灿的教诲。也写在了口头教诲中。他（森格嘉灿）的法子
English
At that moment, everyone saw the poison actually piercing the corpse outside the house. Those great figures became hateful and took the scriptures away. They fled upwards with the child. Those great figures summoned the guardian deity to Nyakpa, struck the thuba, and as dusk fell, Nyakpa could not travel, so they returned from Uyuk Arrow. Those underage children were hidden as treasures. After that, the mother gave all the teachings to her son. He mastered everything, and through practice, saw the face of Red Manjushri, struck the thuba, and turned the rocky mountain into ashes. And he was able to revive the dead son of the servant Pal Dron, and the union liberation reached its peak. Wealth and merit also became very great. In order to eliminate the vows of the ancestors and for the sake of the mother, the Kangyur was built. After reciting it a thousand times and receiving the empowerment of the Lhaje praise, four flowers appeared in the vase, one of which was dim in color, and the master said, "You will have four sons, one of whom will not be able to inherit the lineage, and that is the sign." After that, the son Kunga Dorje Nyingpo was born. After that, the son Sachen Dharma Raja was born. After that, Samten was born. One died at a young age, and in order to prevent the teachings of the lineage from being lost, this came from Yeshe Zung, so it is very kind. It is said that he is the incarnation of the tenth-bhumi bodhisattva Lodro Rinchen. He also promoted the extensive sadhana and Dzong Thrang. It is said that this is also Lhaje Nupchung, who heard the fierce mantra from Mila. When Mila was twenty-nine years old, Rebenchenbar was twenty-five years old. Rebenchenbar was his heart disciple, so the times were the same. He told his son Kunga Dorje Nyingpo. This teaching was sealed, and it was not to be shown to anyone other than a son. Because he had great knowledge and his mind was full of wisdom, he reached the peak of practice in Red practice. He is the one called Lhaje Jodor. He had four sons: Lhaje Wangdrag, Kyase, Namkha Senge Gyaltsen. After that, he told his son Senge Gyaltsen. He said, "This mantra is more joyful than building a gate in the Kulung area, it is the blessing of you little child." Lhaje Jodor's heart practice was sealed by Lhaje Yeshe Zung. This is the teaching to Lhaje Senge Gyal. It is also written in the oral teachings. His (Senge Gyaltsen's) Dharma son
Chinese
对拉杰·曲旺讲述。即使是威力强大的真言，如果能断除，也不要卖给财物。如果憎恨，也不要给儿子。如果敌人强大，就把事业之箭，口朝下，喂给心之食。如果少，上师自己享用即可。这是非常迅速的威力强大的真言，所以是无量的。五天或七天自己就会有感应。十一天或半个月之内必定应验，说完之后赞扬了教言的伟大并赐予。之后对大喇嘛扎西达讲述。他知识渊博，无与伦比。详细的传记在别处，请在那里查阅。又，以智慧总持对法王（དྷརྨ་རཱ་ཛ་，Dharmarāja， धर्मराज，达摩拉加，法王）讲述。此人出生时，父亲说好像会得到一块土地，因此取名为萨增·达摩拉加（ས་འཛིན་དྷརྨ་རཱ་ཛ་）。“杰”和“热”是指快速呼唤的名字。他对法王子拉杰·旺雄讲述。他对法王子拉杰·嘉霍讲述。他对法王子拉杰·曲森和兄弟拉杰·曲旺两人讲述。曲森完整获得了灌顶和口诀，但年轻时父亲就去世了。由于心意未决，父亲给拉杰·曲旺留下遗嘱，依靠他的委托而断除了疑惑。曲森对法王子大喇嘛扎西达讲述。他对法王子卓衮·达玛僧格讲述。此人是一位博学且证得成就的大士，因此被迎请到蒙古地区担任帝师。获得了如虚空般浩瀚的佛法和世俗财富。在后藏的聂宁巴和觉萨，包括堪布在内的众多僧人，被以猛烈的行为降伏。恭敬地顶礼，说：“不想死的人，就不要和咒师作对。想死的鸟，就会在路中央筑巢。”据说这是从上面传下来的，生了四个儿子。一个从小就去世了。三个儿子中，最年长的拉杰·僧格达是金刚手菩萨的化身。其次是嘉央嘉，是文殊菩萨的化身。再次是嘉央贝达也是文殊菩萨的化身。父亲将所有的教言、传承和口诀完整地传授给他们三人，并加以封印。父亲临终时留下这样的遗嘱：你们不必从其他地方寻找深奥的佛法。好好发扬我们自己的佛法。自己没有成熟就无法成熟他人，所以不要给予过多的灌顶和加持。
English
Told to Lhaje Chowing. Even if it is a powerful mantra, if it can be cut off, do not sell it for wealth. If you hate, don't give it to your son either. If the enemy is strong, give the arrow of action, mouth down, to the food of the heart. If there is little, the master himself can enjoy it. This is a very fast and powerful mantra, so it is immeasurable. In five or seven days, you will have a response. It is sure to be fulfilled within eleven days or half a month, after saying this, he praised the greatness of the teachings and bestowed them. Then he told it to the great lama Tashi Dar. He is knowledgeable and unparalleled. The detailed biography is elsewhere, please refer to it there. Also, with the wisdom dharani, he told the Dharma Raja (དྷརྨ་རཱ་ཛ་，Dharmarāja， धर्मराज，Dharmaraja, Dharma King), the son of the body. When this person was born, his father said that it seemed like he would get a piece of land, so he was named Sazin Dharmaraja (ས་འཛིན་དྷརྨ་རཱ་ཛ་). "Je" and "Re" are names used to call quickly. He told it to Lhaje Wangzhon, the son of the body. He told it to Lhaje Gyahor, the son of the body. He told it to Lhaje Choseng, the son of the body, and his brother Lhaje Chowing. Choseng received the complete empowerment and instructions, but his father passed away when he was young. Because he was undecided, his father left a will to Lhaje Chowing, and relying on his entrustment, he cut off his doubts. Choseng told it to the great lama Tashi Dar, the son of the body. He told it to Drogon Dharma Senge, the son of the body. This person was a great being who was learned and attained accomplishment, so he was invited to the Mongol region to serve as Tishri. He obtained Dharma and worldly wealth as vast as the sky. In Nyeningba and Gyosa in Tsang, many monks, including the Khenpo, were subdued by fierce actions. He prostrated respectfully and said, "Those who do not want to die should not oppose the mantra practitioner. The bird that wants to die will build its nest in the middle of the road." It is said that this was passed down from above, and he had four sons. One died when he was young. Among the three sons, the eldest, Lhaje Senge Dar, is the emanation of Vajrapani. The second, Jamyang Gya, is the emanation of Manjushri. The third, Jamyang Paldar, is also the emanation of Manjushri. The father fully transmitted all the teachings, transmissions, and instructions to the three of them and sealed them. When the father was dying, he left this will: You do not need to seek profound Dharma from other places. Make our own Dharma flourish. Since you cannot ripen others without ripening yourself, do not give too many empowerments and blessings.
Chinese
不要做无意义的事情。不要减少听闻和讲说的盔甲。要努力修行。不要传播口耳相传的教诲。不要在夜晚放纵自己。即使运用了不可思议的法性之义，也不要断绝有为善行的根源，这样说。广传是宇陀迦王所著的《宝灯》，请看一看，真是不可思议啊！众子之中最殊胜的是僧格达。他精通父亲的所有知识，也听闻了很多经部方面的教法。僧格达将这些传给了他的儿子益西僧格。益西僧格有两位兄弟，分别是拉杰益西贝和拉杰洛哲，但父亲的所有教言、口诀都传给了益西僧格。益西僧格又传给了兰顿蒋巴僧格。蒋巴僧格传给了努昆噶扎西。努昆噶扎西传给了堪珠嘉色曲杰。因为他有强烈的意愿去寻找红色的教言，所以特意从库隆请来了（上师）。在香多沃热莫日普的山洞里，不是作为顺便或乞讨的方式，而是先行恭敬的供养和曼扎等，然后听受，因此得到了以教言、实修和口诀装饰的完整教法，没有增减。这位上师也因此生起了修持的功德。通过这位上师，他成为了佛教的栋梁，具有利他之心。他传给了持明莱巴华桑。通过念诵和修持，出现了验相。用神通降伏了很多不驯服的人。是后世持明达那达拉传承下来的一些教法。据说“驱逐恶魔的教诲”是指三传承合一，这是因为云丹嘉措拥有三传承的所有灌顶、教诲和实修，所以才这样说。其他的，如修法、事业、咒语、修持的所依和灌顶等，并没有什么不同。然而，请激发持明者的兴趣。两位仁波切上师以无比的慈悲赐予了金刚之名。仅仅通过念诵，就真实地出现了事业的验相，并真实地向上师的敌人显示了验相。成就了上师欢喜的事业。后来又去了库隆，拜见了上师昆噶扎西。