English
Do not do meaningless things. Do not diminish the armor of listening and explaining. Strive in practice. Do not spread the whispered teachings. Do not indulge yourself at night. Even if you apply the inconceivable meaning of the Dharma, do not cut off the root of virtuous actions of conditioned phenomena, he said. The extensive biography is the 'Jewel Lamp' written by Yulkhor Kyong, please take a look, it is truly inconceivable! Among the sons, the most excellent was Senge Dar. He knew all of his father's knowledge and also heard many Sutra teachings. Senge Dar taught these to his son Yeshe Senge. Yeshe Senge had two brothers, Lhaje Yeshe Pal and Lhaje Lodro, but all of the father's instructions and pith instructions were passed down to Yeshe Senge. Yeshe Senge then taught it to Lanton Jampal Senge. Jampal Senge taught it to Nub Kunga Tashi. Kunga Tashi taught it to Khedrup Gyalse Chöje. Because he had a strong desire to seek the Red Teachings, he specially invited (the master) from Khulung. In the cave of Shangdo Woromo Riphuk, not as a side request or begging, but by first sending respectful offerings and mandalas, he listened, and thus received the complete teachings adorned with instructions, practice, and oral instructions, without addition or subtraction. This lama also developed the power of practice. Through this lama, he became a pillar of the teachings, possessing altruism. He taught it to Ngagchang Lekpa Palzang. Through recitation and practice, signs appeared. He subdued many unruly people with manifest actions. It is some of the teachings passed down from the Ngagchang Dāna Dala of later generations. It is said that the 'Teachings of Expelling Demons' refers to the union of the three lineages, this is because Yönten Gyatso possesses all the empowerments, instructions, and practices of the three lineages, so it is said that way. Others, such as sadhanas, activities, mantras, supports for practice, and empowerments, are not different from each other. However, please inspire the interest of the Ngagchangs. Both of the precious lama brothers bestowed the Vajra name with immeasurable kindness. Merely through recitation, the actual signs of the activities appeared, and the actual signs were shown to the lama's enemies. He accomplished the activities that pleased the lama. Later, he also went to Khulung and met Lama Kunga Tashi.
Chinese
完成了口诀的精髓。旧译教法的拥有者亲自将口传、口诀、实修、口头教授等毫无隐瞒地两次赐予我，即俄的导师索南协饶，对此我深信不疑。此传承如大喇嘛扎西达所著的《观修次第》中所记载的传承一样，绝无自创的掺杂。长传承、短传承、灌顶传承等都记载在目录中，故不在此赘述。简述一下近传承的历史。红色旧译并非噶玛派，而是从努南卡宁波传承下来的。中译是纯粹的伏藏，由古汝饮血黑尊传承。后译是如琼的传承，与中译相同。除了莲花生大师所著的以黑尊为主的事业，现在只是作为实修而已。这些听闻记录、衡量标准、温暖和渴望等都没有区别。希望有智慧的人仔细研究并做出判断。这是俄的持明索南协饶所著。吉祥！接下来是作为根本的续部，有四部典籍，即《命主剃刀触断秘密续》。印度语：Pranapati Syara Sparshe Cheda Guhya Tantra Nama（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。藏语：《命主剃刀触断秘密续》。顶礼吉祥大威德金刚雅曼达嘎！如是我闻：一时，薄伽梵文殊阎魔敌，在巨大的尸陀林中央，阎魔的住所铁城燃烧之处，与无数俱胝的业阎魔眷属，以及其中的八部鬼神眷属、邪魔眷属、母曜眷属、白命主国王眷属、红命主屠夫眷属、战神敬的眷属、大黑天怙主眷属、障碍之王毗那夜迦等内眷围绕而住。其中，最初就非常傲慢的命主解脱者，人的性命气息
English
He completed the essence of the oral instructions. The master of the early translation doctrine himself bestowed upon me, the teacher of Ngok, Sonam Sherab, the oral instructions, practical instructions, and verbal teachings without any concealment, twice with kindness, of which I am certain. This lineage is just like the lineage recorded in the meditation guide composed by the great lama Tashi Tar, without any self-made adulteration. The long lineage, short lineage, empowerment lineage, etc., are all recorded in the catalog, so they are not mentioned here. A brief history of the close lineage is given. The Red Early Translation is not Kagyu, but is transmitted from Nub Namkhai Nyingpo. The Middle Translation is a pure treasure, transmitted from Guru Blood-Drinker Black. The Later Translation is the lineage of Ru Tson, which is the same as the Middle Translation. Except for the activities mainly based on the Black One composed by Guru Padmasambhava, it is only practiced nowadays. These hearing records, measurement standards, warmth, and desires are no different. It is hoped that the wise will carefully study and make a judgment. This was written by Ngok's mantra holder Sonam Sherab. Shubham! Next is the section on the tantras that are the root, there are four texts, namely the "Secret Tantra of the Lord of Life, Razor Cutting Touch." In Sanskrit: Pranapati Syara Sparshe Cheda Guhya Tantra Nama (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). In Tibetan: "The Secret Tantra of the Lord of Life, Razor Cutting Touch." Homage to glorious Yamantaka, the great terrifying one! Thus I have heard: At one time, the Bhagavan Manjushri Yamari, in the center of the great charnel ground, in the burning iron city of Yama's abode, together with hundreds of millions of Karma Yama retinues, and among them, the retinues of the eight classes of gods and demons, the retinues of demons, the retinues of Matri, the retinues of the White Lord of Life King, the retinues of the Red Lord of Life Butcher, the retinues of the War God Ging, the retinues of Mahakala, the retinues of the King of Obstacles Vinayaka, and so on, dwelt surrounded by the inner circle. Among them, the Lord of Life Liberator, who was very arrogant from the beginning, the life breath of human beings
Chinese
如同拥有权势的罗刹一般。红色命主食肉者及其眷属从座位上起身，坐在阎魔尊前禀告道： 唉！ 傲慢之主，阎魔之敌！ 大命主我与四位眷属，乐于断灭与杀戮，喜食血肉。 一旦到了末世，便是堕入地狱的因。 如是禀告之后，阎魔之敌如此说道： 命主屠夫及其眷属，乐于断灭众生性命，喜食血肉。 这些家伙在末世，将堕入无间地狱。 那里的痛苦无法忍受。 如是说后，大命主又禀告道： 我等造作杀生之业，其果报是堕入地狱，有不堕地狱之法吗？ 我等命主及其眷属，除了杀戮没有其他事可做，除了血肉没有其他食物可食。 此业是地狱之因，此食是地狱之因，我等命主及其眷属，当如何行持业与食？ 业与食不可断绝，有不堕地狱之法吗？ 恳请慈悲垂怜，阎魔之敌！ 如是禀告之后，阎魔尊再次说道： 大命主及其眷属们，业与食不可断绝，若担忧堕入大地狱，那么将杀生作为事业，将血肉作为食物，摧毁佛教，诅咒三宝，对于违背誓言的恶劣敌人，此乃诛杀的殊胜田，以此作为业的命脉，以此作为食物的血肉。 如此行持便不会堕落，若能以菩提心摄持，即是成佛之因。 若无意义地伤害众生，并生起烦恼贪嗔，断绝众生性命，则将堕入大地狱。 因此，守护佛法至关重要。 如是说后，大命主又禀告道： 我等命主及其眷属，业与食不可断绝，为了不堕入地狱，如您所教导的窍诀，我等将听从您的任何教诲。
English
Like a Rakshasa possessing power. The red Lord of Life, the flesh-eater, along with his retinue, rose from his seat and sat before Yamantaka, saying: Alas! Lord of pride, enemy of Yama! Great Lord of Life, I and my four attendants, delight in cutting off and killing, delight in eating flesh and blood. Once it comes to the end of time, it will be the cause of being born in hell. After saying this, the enemy of Yama spoke thus: Lord of Life, butcher, and your retinue, delight in cutting off the life force of beings, and delight in eating flesh and blood. These beings, at the end of time, will be born in the Avici hell. The suffering there is unbearable. After saying this, the great Lord of Life again said: We have committed the act of killing, and the result is being born in hell. Is there a way to avoid being born there? For us, the Lord of Life and his retinue, there is no other work than killing, and no other food than flesh and blood. This action is the cause of hell, and this food is the cause of hell. What should we, the Lord of Life and his retinue, do with our actions and food? We cannot stop our actions and food. Is there a way to avoid being born in hell? Please have compassion, enemy of Yama! After saying this, Yamantaka spoke again: Great Lord of Life and your retinue, your actions and food cannot be stopped. If you are worried about being born in the great hell, then make killing your work, and eating flesh and blood your food. Destroy the Buddha's teachings, curse the Three Jewels, and for those evil enemies who break their vows, this is the great field for subduing them. Cut off the life force of this action, and eat the flesh and blood of this food. If you do this, you will not fall. If you take it with bodhicitta, it will be the cause of enlightenment. If you harm sentient beings without meaning, and take on the afflictions of attachment and hatred, and cut off the life force of sentient beings, then you will fall into the great hell. Therefore, it is very important to protect the teachings. After saying this, the great Lord of Life again said: We, the Lord of Life and his retinue, cannot stop our actions and food. In order not to be born in hell, as you have taught, we will listen to whatever you say.
Chinese
愿佛陀教法守护我们！愿殊胜三宝荣耀我们！为此，愿以业缘和食物，宰杀生命，啖食血肉。为了教法而杀生，他们如何守护佛陀的教法？如何斩断敌人的生命？祈请阎罗法王开示！如是请问之后，阎罗法王再次说道：为了守护佛陀的教法，在斩断敌人生命时，后世之人，以物质、咒语和禅定这三者，具备这些的修行者，以大食命者诅咒敌人，断除违背誓言之敌的命根。当末世来临时，傲慢的你等凶暴者，极其恐惧，如遭雷击一般。锋利迅速，如闪电一般。以勇猛迅速守护教法。如此守护教法，首先是召唤，中间是诅咒，最后是执行杀戮之事。《红秘密剃刀利刃续》中，开场白和开启话题之章节，即第一章。然后，文殊阎罗敌者对眷属的命主们说道：首先，展示召唤是：具备见解、行持和信心的瑜伽士，在伟大的忿怒本尊之地，对所有护法八部众，供奉精华朵玛，树立真实誓言的见证。对凶恶的星曜，进行血祭。掌握召唤屠夫的时间，首先进行文殊寂静本尊的，念诵一百万遍 śrī mañjula。如果具备见解、行持和信心，以及最初的母续，则念诵三百万遍。如果誓言清净且具备三者，则屠夫会不由自主地被役使。当修行者修持本尊时，伴随着寂静的红色朵玛，自身观想为文殊阎罗敌者，一面二臂，身色蓝色。右手上扬金刚杵，左手竖起燃烧的忿怒印。以所有忿怒尊的装饰庄严，具有极其恐怖的形象。如此观想，在念诵、修持和杀戮的三个时段都至关重要。念诵其心咒：嗡 ཤྲཱི་མཉྫུ་ཡ་མ་རཱ་ཛ་ཨེ་ཀ་ཛ་ཏི་ཛ་ཛཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）oṃ śrī mañju yamarāja eka jaṭi ja jaḥ。如是念诵。真实召唤屠夫是：召唤屠夫主尊父母、卓滚和埃嘎匝匝。
English
May the Buddha's teachings protect us! May the precious jewels glorify us! For this purpose, may we, through karmic connection and sustenance, slay lives and consume flesh and blood. By killing for the sake of the teachings, how do they protect the Buddha's teachings? How do they sever the enemy's life? I beseech the Lord of Death to speak! Having thus inquired, the Lord of Death spoke again: To protect the Buddha's teachings, when severing the enemy's life, future generations, with substance, mantra, and samadhi, those practitioners who possess these three, curse the enemy with the great life-eater, sever the life-force of the oath-breaking enemy. When the end times come, you arrogant and wicked ones, be extremely frightened, like being struck by lightning. Be sharp and swift, like lightning. Protect the teachings with ferocity and speed. Thus, protecting the teachings is to first summon, then curse, and finally perform the act of killing. From the Tantra of the Red Secret Razor Sharp Blade, the chapter on the introduction and initiating the discussion, is the first. Then, Manjushri, the Slayer of Yama, said to the life-lords of the retinue: First, the demonstration of summoning is: the yogi who possesses view, conduct, and confidence, in the places of great wrathful deities, to all the Dharma protectors and the eight classes of beings, offer the essence torma, and establish the witness of true vows. To the malevolent planets and stars, offer blood sacrifices. Having determined the time for summoning the butcher, first perform the approach of peaceful Manjushri, reciting one hundred thousand śrī mañjula. If one possesses view, conduct, and confidence, and the initial Mother Tantra, then recite three hundred thousand times. If the vows are pure and one possesses the three, then the butcher will be involuntarily controlled. When the practitioner practices the deity, accompanied by a peaceful red torma, visualize oneself as Manjushri, the Slayer of Yama, one face, two arms, body color blue. The right hand raises a vajra club, and the left hand raises a burning wrathful mudra. Adorned with all the ornaments of wrathful deities, possessing an extremely terrifying appearance. Such visualization is crucial during the three times of approach, practice, and killing. Recite its heart mantra: oṃ śrī mañju yamarāja eka jaṭi ja jaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Thus, recite. The actual summoning of the butcher is: summoning the main butcher, father and mother, Trokging, and Ekajati.