English
First, in the external subjugation practices, insert the lingam into the ram's skull. Mix the enemy's six impurities with flour and ram's blood, and create a likeness with complete organs. Write "ནྲྀ" (Tibetan, Devanagari: नृ, Romanized Sanskrit: nṛ, literal meaning: man) at the heart. On the right, write "ནྲྀ་མཱ་ར་ཡ་" (Tibetan, Devanagari: नृ मारय, Romanized Sanskrit: nṛ māraya, literal meaning: kill the man). On the left, write "མཱ་ར་ཡ་ནྲྀ་" (Tibetan, Devanagari: मारय नृ, Romanized Sanskrit: māraya nṛ, literal meaning: kill the man). At the genitals, write "མཱ་ར་ཡ་དུ་" (Tibetan, Devanagari: मारय दु, Romanized Sanskrit: māraya du, literal meaning: kill). On the crown of the head, write "མཱ་ར་ཡ་ཛཿ" (Tibetan, Devanagari: मारय जः, Romanized Sanskrit: māraya jaḥ, literal meaning: kill). On the forehead, write the name, at the heart the lineage, and at the navel, write the life force. On paper or grass, also write these mantras. Then fumigate with gugul incense. Hook and merge with the life-force-hooking mantra, and insert it into the ram's skull. On the skull of a young wolf, on the right and left cheeks, the crown of the head, and the upper part of the nose, in these four places, write these fierce mantras: "Tri tsa pa la, tri tsa pa la, hu ha ra ma ru rtse srog la cho cho." Write these on the right cheek. "Tri shu me tri gar hur ha ra ma ru rtse srog la cho cho." Write these on the left cheek. "Tri ling shang ka thun. Srog la breng breng. Ma ru rtse rtsa khrag tsitta gtub. Srog la breng shag nyal ti rbad." Do these on the crown of the head. Or complete the four mantras. "Dza ni dzah." Write these on the upper part of the nose. Pour three subjugating substances inside: a swelling poison subjugating substance, a painful mustard seed subjugating substance, and an intoxicating blood subjugating substance. The above is the recitation from the young wolf's skull. Insert the ram's skull into the hole and strike the lingam. Recite the fierce subjugating mantra, striking hundreds and thousands of times. The mantra recited during the day is: "Ngam ngam phat. Ngam ngam dgra bo'i srog la ngam nyi phat. Hum hum phat. Ngam ngam dgra bo'i khrag la ngam. Ngam ngam dgra bo'i sha la ngam. Gnod sbyin bdud dang gshin rje srin. Lus srog snying rtsa srog la ngam." Show it as a killing mantra. For the mantras practiced at night, add the external subjugating mantra and recite. In the light of the sun, moon, and mantra, at the time of the three lights, hook the life force. "Ru ma ra ya dzah." At this time, strike the ram's skull against the wolf's skull. The subjugating mantra, the external subjugation, is recited as follows: "Om ma ma hum tri rbad. Hum shu tri rbad. Ma ru tri yam rbad. Lugs ma ru tri che ge mo rbad." Recite this at dusk, kill in the darkness, and turn the wheel. At dusk, midnight, and sunset, generally turn the wheel during the day.
Chinese
事业。夜晚猛厉的夜间事业。夜间和轮坛相结合。橛击咒语的城市相连接。如实者等。猛咒五连诵持为要。赞颂劝请三者如实发出。做内夜间的时候。狼头骨内放入林伽。夜间做剥皮刀的头骨。咒语如白天的外夜间一样。夜晚修持的咒语中。加上内在的夜间咒语念诵。嗡 亚玛 秀扎 且给摩 班匝。玛茹 穆给 呢 穆给 呢 班匝 班匝。那些加上之后念诵。招魂如前。对敌轮坛如前旋转。城市相连也如。外夜间时所说一样。夜间击打等结合。外夜间时所说一样。两个夜间圆满后在秘密夜间里。三个夜间倒入狼头骨内。剥皮刀的头骨里放入林伽。秘密的。白天咒语内外二者相同。夜晚修持咒语结尾时。加上秘密夜间咒语念诵。玛荣 凶猛的 也 班匝。穆嘎 呢 穆给 班匝。班匝 杜 班匝 呢 且给摩 班匝 班匝。那些加上之后念诵。招魂和战争的事业。城市相连等。那些全部和之前一样。第四个大秘密合和。羊头骨内放入林伽。剥皮刀的头骨里放夜间物。红色狼头骨用轮坛压住。放在羊头骨上。写在尸布上。咒语的城市相连是。从秘密夜间大秘密合和。和三个诛杀相连。镇压和增益。那个也如此圆满。羊头骨狼头骨林伽。用猛厉夜间击打。一个夜间一天修持。或者比那更增加力量。二或三镇压。那上面出现魂的征兆。放入殊胜的诛杀里。安放方法如前所说。三天里确定。断绝说话念诵此咒。嗡 萨玛雅 普 普。 托 托。 哲达 琼。 辛拉 卡让 擦拉巴 擦拉巴 贝 呢 夜间如大秘密合和。有时对两个林伽击打。橛的咒语一句句念诵。嗡 呢 萨 咕汝。 那些念诵并安放旃檀橛。镇压
English
Action. The fierce night action of the night. The night and the mandala are combined. The city of the peg-striking mantra is connected. Those who are real, and so on. It is important to recite the five fierce mantras in a row. Praise and exhortation are sent out correctly. At the time of doing the inner night. Put the lingam inside the wolf skull. The night is done in the skull of the flaying knife. The mantra is like the outer night of the day. In the mantras practiced at night. Add this inner night mantra and recite it. Om Yama Shutri Chege Mo Vajra. Maru Muge Ni Muge Ni Vajra Vajra. Those are added and recited. Summoning the soul is as before. The wheel for war is turned as before. The connection of cities is also as. As stated during the outer night. The combination of night strikes and so on. As stated during the outer night. After the two nights are completed, in the secret night. Three nights are poured into the wolf skull. Put the lingam in the skull of the flaying knife. Secret. The day mantra is the same as the inner and outer. At the end of the night practice mantra. Add this secret night mantra and recite it. Marong Fierce Also Vajra. Mugga Ni Muge Vajra. Vajra Du Vajra Ni Chege Mo Vajra Vajra. Those are added and recited. The work of summoning the soul and war. City connection and so on. All of those are the same as before. The fourth great secret union. Put the lingam inside the sheep skull. Put the night substance in the skull of the flaying knife. The red wolf skull is pressed down with the mandala. Placed on the sheep skull. Write on the shroud. The city connection of the mantra is. From the secret night great secret union. Connected to the three killings. Suppression and increase. That is also completed in this way. Sheep skull wolf skull lingam. Strike with fierce night. One night, one day of practice. Or increase the power more than that. Suppress in two or three. On that, the signs of the soul appear. Put it in the excellent killing. The method of placement is shown as before. Determine in three days. Cut off speech and recite this mantra. Om Samaya Puk Puk. Tol Tol. Chitta Chung. Singla Kharam Tsalapa Tsalapa Bhya. The night is like the great secret union. Sometimes strike the two lingams. Recite the peg mantra phrase by phrase. Om Ni Sha Kuru. Those are recited and the sandalwood peg is placed. Suppression
Chinese
咒语也念诵百遍。 那些诛杀是殊胜之时。 空性等同于大秘密铃。 常咒诛杀是殊胜的。 此后诛杀的征兆， 以及不转变的征兆出现时， 压在垫子上，用橛钉钉。 征兆们若未按时出现， 征兆们出现后，要精进。 若誓言清净，则按时出现。 修持也无论征兆延迟多久， 都要忏悔誓言，重新修持。 应进入要害断除咒。 对此不转变的征兆出现时， 用精华和会供酬谢。 布施大食子最为重要。 向灵噶和命主们投掷。 应焚烧毒树等。 六垢的灵噶， 放入羊头中后， 压在夜叉路口或场所。 依靠食子和妥， 应进入口食之业。 如是说。出自《命主红黑发刀刃触灭续》，是第四品，讲述诛杀之业。 妙吉祥忿怒尊又说： 所有诛杀的黑发刀刃。 首先断除命根的咒语， 黄昏时分百遍施加。 或者在事业的末尾， 三天禁语念诵。 超过此数则自断命。 此不应记在脑海中， 应在图上念诵并击打。 此乃施加的口诀， 如同黑发刀刃般甚深。 玛热匝匝，血，至达砍。 字数不全。（注：字数为五十八个，应数其音节。） 此恶咒要害断除， 若念诵三日之数， 则对常咒要害断除行持。 如上诛杀如殊胜般， 若念诵，则必定解脱仇敌。 若语不中断，则极为殊胜。 对此不转变的征兆出现， 那些出现后，要酬谢。 压制焚烧之业全部圆满。 如是说。出自《命主屠夫红黑发刀刃触灭续》，是第五品，讲述依仗要害断除黑发刀刃。 妙吉祥忿怒尊又说： 若任何征兆都不出现， 是命主傲慢未调伏， 应交付给屠夫。 首先供养智慧本尊， 之后进入遣除搅乱之业。 其他准备如经文所说。 若取尸陀林尸体的布， 命主红
English
The mantra is also recited a hundred times. Those killings are at the time of auspiciousness. Emptiness is equal to the great secret bell. The continuous mantra killing is auspicious. Then, the signs of killing, And when the signs of non-change occur, Press it on the cushion and stab it with a stake. If the signs do not appear on time, When the signs appear, increase diligence. If the vows are pure, they will appear on time. Even if the accomplishment is delayed for a long time, Confess the vows and repeat the accomplishment. Engage in the mantra that cuts off the key points. When the signs of non-change appear, Make offerings with the best and the assembly. Giving a great offering cake is most important. Throw it to the Linga and the lords of life. Burn the poisonous trees, etc. That Linga of the six impurities, After putting it in a sheep's head, Press it on the Yaksha crossroads or place. Relying on the Torma and the ZOR, Engage in the work of oral feeding. Thus it is said. From the Tantra of the Red Hair Razor Touch of the Lord of Life, the fourth chapter, which explains the practice of killing. Manjushri Wrathful also said: Sharpen the black hair razor of all killings. The mantra to cut off the life force first, Apply it a hundred times at dusk. Or at the end of the work, Recite it for three days with a vow of silence. More than that will cut off one's own life. This should not be kept in mind, It should be recited and struck on the picture. This is the oral instruction for applying, It is very profound like a black hair razor. Māru raca, blood, cut to the heart. The number of letters is incomplete. (Note: The number of letters is fifty-eight, and the syllables should be counted.) For this evil mantra to cut off the key points, If recited for three days, Then practice the continuous mantra to cut off the key points. Like the auspicious killings above, If recited, it will surely liberate the enemy. If the speech is not interrupted, it is very good. When the signs of non-change appear, After those appear, make offerings. The work of suppression and burning is completely fulfilled. Thus it is said. From the Tantra of the Red Butcher Black Hair Razor Touch of the Lord of Life, the fifth chapter, which explains relying on the black hair razor to cut off the key points. Manjushri Wrathful also said: If none of the signs appear, It is because the pride of the Lord of Life has not been subdued, It should be handed over to the butcher. First, offer to the Wisdom Deity, Then engage in the work of dispelling and disturbing. Other preparations are as stated in the scriptures. If you take the cloth from the corpse in the charnel ground, The Lord of Life, Red
Chinese
其轮：于阎罗死主之腹中绘，轮具四辐并有轮圈，于中心绘咒语之鬘。将此轮置于颅骨之疾病中，于其室中置仇敌之林伽，亦于羊颅中置林伽，于大颅器中倾注三种供品，如法进行生起本尊与供养。自身具足誓言者，应具足观视之胆量。于轮之中，观想五屠夫，于各自方位观想之。自身以忿怒传承之勇猛暴怒，如是念诵猛咒。白日念诵之猛咒为，遮止之敌咒而念诵。吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）啪（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）！尼啪（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）！让让啪（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）！如玛策啪（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）！霍舒啪（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）！霍玛啪（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）！霍亚嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）啪（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）！于命根上，布让布让，玛如策，根血，心切断！于命根上，布让夏涅提巴！如是极其猛烈地，断语而念诵之。以三种供品之轮，并以林伽击打之，于百百次中赞颂之，于千千次中击打之。其他咒语千遍亦如法行之。于夜晚之时，念诵搅动咒。吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）啪（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）！尼啪（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）！让让啪（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）！策如啪（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）玛！霍玛啪（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）！舒霍啪（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）玛！霍啪（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）亚！于命根上，布让布让，玛如策，根血，心切断！于命根上，布让夏涅提巴！遮止于白日，搅动于夜晚，以交叉之剃刀，切断命脉。夜晚亦如上方之千遍相同。交付于度母金刚屠夫，吉祥示现。其所生之征兆为，生起杀害之征兆，以及傲慢屠夫之征兆，亦有颤抖、膨胀与倒地，极其听到彼等之声。以供品食子甘露供养，其后念诵杀咒三日，其后焚烧并镇压之。如是说。出自命主屠夫红色剃刀断割秘密恶咒续，交付于阿儿之章节第六。蒋巴谢波亦云：于亲近修持事业一切中，生起征兆之次第为，亲近勾招之征兆为，骑马者与人出现，以及红人、花斑鸟、细小者，与屠夫、猎人、牵狗者，以及光与声等等，遭遇、房屋燃烧，征兆极显现。