Chinese
从东方来，食肉罗刹马汝策。 从南方来，阎罗马汝策。 从西方来，魔鬼马汝策。 从北方来，夜叉马汝策。 屠夫四兄弟连同主尊。 召请并供养他们。 此乃命之精要。 嗡 亚霍 帕特。玛霍 帕特。 舒霍 帕特。玛汝策 帕特。 惹惹 帕特。玛玛涅 帕特。 吽吽 帕特。 这是召唤屠夫的咒语。 以此不由自主地召来。 犹如磁铁吸引铁。 以下是他们的布置方法： 从杀人之处取土，堆成一箭长的坛城。 中央做成黑色三角形。 用血和炭涂抹。 圆形，具有红色半月形。 轮有四个黄色轮辐。 上面覆盖红色布，外缘黑色。 周围环绕红色头骨念珠。 截角锥体，四个门与方位相对应。 四个轮辐上立桩，塑造四个心。 红山羊在北方，红狗在东方，红公羊在南方， 绵羊在西方，黑色等等，这四个心。 红色木桩，每根一肘长，四个立桩。 中央三角形内， 狼头骨内放置毒药。 用血、毒药、芥末三者涂抹。 使其膨胀、迷乱、杀害。 将狼头骨放入坑中。 上面放置红色食子，安放药物和气息。 陈设药物和血食。 用红色丝绸帐篷覆盖。 如此布置完毕后， 观想本尊，念诵召请咒语。 首先，如是超越戏论， 思维大空性的自性。 然后，从普贤王如来的， 无碍的禅定，慈悲普及。 然后，从因的禅定， 两个禅定无二无别中， 自明智“吽”（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）光芒四射又收摄， 化为五股金刚杵。 从金刚杵的光芒四射中， 生出怖畏之身，大威德金刚。 如前所述观想。 从他的心间， 五个“扎”（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：扎）字向中央和四方放射。 从中央前方的“扎”（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：扎）字中， 生出命主屠夫，身色红色， 具有极度怖畏的装束。 右手持火焰轮和宝剑， 左手持风轮。 四个轮辐上是四个屠夫， 身色红色，手持剃刀。 他们安住于轮中， 各自的眷属是， 各自的十万眷属。 四个母夜叉也安住于此。 无需生起和观想， 自性本然安住。
English
From the east, Rakshasa Marutse. From the south, Yama Marutse. From the west, Demon Marutse. From the north, Yaksha Marutse. The four butcher brothers together with the main deity. Summon and propitiate them. This is the essence of life. Om Ya Ho Phet. Maha Ho Phet. Shu Ho Phet. Marutse Phet. Ngam Ngam Phet. Mama Nyi Phet. Hum Hum Phet. This is the mantra for summoning the butchers. With this, they are involuntarily summoned. Like a magnet attracting iron. The method of their arrangement is as follows: Take earth from the place where a person was killed and build a mandala one arrow-length high. In the center, make a black triangle. Smear it with blood and charcoal. Round, with a red crescent moon. The wheel has four yellow spokes. Cover it with red cloth, with a black border. Surround it with a garland of red skulls. A truncated pyramid with four doors corresponding to the directions. On the four spokes, erect stakes and shape four hearts. Red goat in the north, red dog in the east, red ram in the south, Sheep in the west, black, etc., these four hearts. Red stakes, each one cubit long, four stakes are erected. Inside the central triangle, Place poison inside a wolf's skull. Smear it with blood, poison, and mustard. It causes swelling, confusion, and killing. Place the wolf's skull in a pit. On top, place a red torma, and arrange medicine and breath. Arrange medicine and rakta (blood). Cover it with a red silk tent. Having completed the arrangement in this way, Visualize the deity and recite the summoning mantra. First, in this way, transcend elaboration, Think of the nature of great emptiness. Then, from Samantabhadra, The unobstructed samadhi, compassion pervades. Then, from the causal samadhi, From the inseparability of the two samadhis, The self-aware "Hum" (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) radiates and gathers, Transforming into a five-pronged vajra. From the radiating light of the vajra, Emerge the terrifying form of Yamantaka. Visualize as described above. From the heart of that deity, The five "Jah" (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：Jah) syllables radiate to the center and the four directions. From the "Jah" (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：Jah) syllable in front of the center, Emerge the Lord of Life, the Butcher, with a red body, Having an extremely terrifying appearance. The right hand holds a wheel of fire and a sword, The left hand holds a wheel of wind. On the four spokes are the four butchers, With red bodies, holding razors. They abide in the wheel, Each of their retinues is, Their respective hundred thousand retinues. The four Vetali also abide here. There is no need to generate and visualize, They abide naturally.
English
is the retinue. Thus, the manner of generating the samaya being, the wisdom being and the self-existing one, invite them as follows: Ehyihi Shri Manju Yamaraja. Eka Jati Dzah Dzah. Om Ya Ho Phet. Ma Ho Phet. Shu Ho Phet. Marutse Phet. Ngam Ngam Phet. Mama Nyi Phet. Dzah Hum Bam Hoh. Agadza Ya. Agadza Ya. Samaya. Tishta Lhan. Thus invited, request them to abide. Then, offering the offerings is: Om Shri Manju Yamaraja Mama Eka Jati Dzah Dzah. Maha Rakta. Maha Mamsa. Maha Kimniri Ti. Maha Pancha Amrita. Edam Balingta Kha Kha Khahi. Om Ya Ho Phet. Kha Kha Khahi. Ma Ho Phet. Kha Kha Khahi. Shu Ho Phet. Kha Kha Khahi. Marutse Phet. Kha Kha Khahi. Ngam Ngam Phet. Kha Kha Khahi. Mama Nyi Phet. Kha Kha Khahi. Thus, offer and praise. Engage in the activity of vanquishing the enemy. Then, the butcher's hook mantra, recite it without interruption. Recite it thus for seven days. Induce the session, urge and engage in the activity. When the signs of approaching the hook are complete, engage in the activity of accomplishing the curse. The activity of urging the life-force owner is, the essence, praise, urge, and make it clear. The red life-force owner in the center is, urge him together with his consort. Glorious, powerful, Yama's destroyer, his worker is the life-force owner. The red life-force owner in the center is, one face, two hands, two legs extended. In the right hand, on the wheel of fire, he holds a life-cutting sword, cutting the life-vein of the oath-breaker enemy. In the left hand, with the wheel of wind, he summons the enemy without obstruction. Body color red, one face, hair reddish-black, raised upwards. He delights in killing and cutting as his activity, cutting the life-vein of the hated enemy. The life-force owner is surrounded by a host of butchers, departing as the executioner of the life of the oath-breaker. In the eastern Rakshasa realm, Rakshasa Yaksha Marutse, in the right hand he holds a life-cutting razor, in the left hand he strikes the heart with a fist. He strikes with a fist and cuts the life-vein. Body color red, wrathful face, surrounded by a hundred thousand Rakshasa cannibals, departing as the executioner of the life of the oath-breaker. In the southern Yama realm, Yama Yaksha Marutse, body color red, wrathful face, in the right hand he holds a life-cutting razor, in the left hand he strikes the heart with a fist. Sp
Chinese
以手掌击中，切断命脉。 死神被成千上万的食人者包围。 违背誓言者，将作为生命的刽子手而去。 在西方魔鬼的领地顶端， 魔鬼夜叉名为玛汝策。 身色赤红，面容狰狞。 右手拿着斩断生命的剃刀， 左手用手掌击打心脏。 以手掌击中，切断命脉。 魔鬼食人者被成千上万的眷属包围。 违背誓言者，将作为生命的刽子手而去。 在北方夜叉的领地顶端， 俱毗罗是财富的主人。 身色赤红，面容狰狞。 右手拿着斩断生命的剃刀， 左手用手掌击打心脏。 以手掌击中，切断命脉。 夜叉食人者被成千上万的眷属包围。 违背誓言者，将作为生命的刽子手而去。 对于要施法的敌人， 屠夫们切断其命脉。 以血肉为乐，以鲜血为饮。 摧毁违背誓言的敌人。 如此这般，催促所有施法。 如是说。出自《夺命剃刀命主续》，念诵品第二。 妙吉祥阎魔法王又说： 当降伏出现征兆后， 如此进行诅咒之业。 在上方的坛城布置中， 陈设武器和供品， 以及羊肉、芥子、剃刀和头盖骨。 其他的布置与上方相同。 本尊也如上方一样观想。 应当念诵这些咒语： ॐ यहो फट् （梵文天城体） om yaho phat （梵文罗马拟音） 嗡，呀，吼，啪特（汉语字面意思） महॊ फट् （梵文天城体） maho phat （梵文罗马拟音） 玛，吼，啪特（汉语字面意思） शुहॊ फट् （梵文天城体） shuho phat （梵文罗马拟音） 舒，吼，啪特（汉语字面意思） मरुरुत्से फट् （梵文天城体） marurutse phat （梵文罗马拟音） 玛汝策，啪特（汉语字面意思） रं रं फट् （梵文天城体） ram ram phat （梵文罗马拟音） 让，让，啪特（汉语字面意思） रं रं शत्रूणां जीविताय रं （梵文天城体） ram ram shatrunam jivitaya ram （梵文罗马拟音） 让，让，威胁敌人的生命（汉语字面意思） मम नि फट् （梵文天城体） mama ni phat （梵文罗马拟音） 玛玛，尼，啪特（汉语字面意思） हुं हुं फट् （梵文天城体） hum hum phat （梵文罗马拟音） 吽，吽，啪特（汉语字面意思） 如此七日之间， 禁语而念诵。 出现成就的征兆毫无疑问。 那也会显而易见地出现。 出现征兆后，对敌人进行诅咒。 进行供养朵玛， 通过诅咒敌人而获得成就。 如是说。出自《红命主秘密剃刀触即断续》，诅咒与成就品第三。 妙吉祥阎魔法王又说： 当诅咒出现征兆后， 开始进行杀戮之业。 那也在七日之内， 进行令人疲惫之业。 布置如上方的仪轨一样， 在四日内进行四座法， 其中三座专门用于杀戮。 四座法的口诀是： 一个身体具备三个部分。 外座、内座、秘密座三座， 以及大秘密铃声等四座。
English
Having obtained the palm strike, sever the life force. The Lord of Death is surrounded by hundreds of thousands of flesh-eaters. Those who break their vows go forth as executioners of life. At the peak of the demon realm in the west, The demon Yaksha is named Marutse. His body is red, and his face is terrifying. In his right hand, he holds a razor that cuts off life. In his left hand, he strikes the heart with his palm. Having obtained the palm strike, sever the life force. The demon flesh-eaters are surrounded by hundreds of thousands. Those who break their vows go forth as executioners of life. At the peak of the Yaksha realm in the north, Kubera is the lord of treasures. His body is red, and his face is terrifying. In his right hand, he holds a razor that cuts off life. In his left hand, he strikes the heart with his palm. Having obtained the palm strike, sever the life force. The Yaksha flesh-eaters are surrounded by hundreds of thousands. Those who break their vows go forth as executioners of life. For the enemy upon whom the action is to be performed, The butchers sever their life force. They revel in flesh and drink blood. Destroy the enemy who has broken their vows. Thus, urge on all the actions. So it is said. From the Tantra of the Life-Lord Razor That Cuts Instantly, the Chapter on Approach, the Second. Manjushri Yamantaka also said: When signs of subjugation appear, Perform the action of cursing in this way. In the arrangement of the mandala above, Arrange weapons and offerings, as well as mutton, mustard, a razor, and a skull cup. The other arrangements are the same as above. Visualize the deity as above as well. These mantras should be recited: ॐ यहो फट् （Sanskrit Devanagari） om yaho phat （Sanskrit Romanization） Om, ya, ho, phat (Literal meaning) महॊ फट् （Sanskrit Devanagari） maho phat （Sanskrit Romanization） Ma, ho, phat (Literal meaning) शुहॊ फट् （Sanskrit Devanagari） shuho phat （Sanskrit Romanization） Shu, ho, phat (Literal meaning) मरुरुत्से फट् （Sanskrit Devanagari） marurutse phat （Sanskrit Romanization） Marutse, phat (Literal meaning) रं रं फट् （Sanskrit Devanagari） ram ram phat （Sanskrit Romanization） Ram, ram, phat (Literal meaning) रं रं शत्रूणां जीविताय रं （Sanskrit Devanagari） ram ram shatrunam jivitaya ram （Sanskrit Romanization） Ram, ram, threaten the lives of enemies (Literal meaning) मम नि फट् （Sanskrit Devanagari） mama ni phat （Sanskrit Romanization） Mama, ni, phat (Literal meaning) हुं हुं फट् （Sanskrit Devanagari） hum hum phat （Sanskrit Romanization） Hum, hum, phat (Literal meaning) In this way, for seven days, Recite in silence. There is no doubt that signs of accomplishment will appear. That will also appear manifestly. When signs appear, cast a curse upon the enemy. Make offerings of tormas, And attain accomplishment by cursing the enemy. So it is said. From the Tantra of the Red Life-Lord Secret Razor That Cuts Instantly, the Chapter on Cursing and Accomplishment, the Third. Manjushri Yamantaka also said: When signs of cursing appear, Begin to engage in the action of killing. That also within seven days, Engage in the action of exhaustion. The arrangement is as in the ritual above, In four days, perform four sessions, Of which three are solely for killing. The oral instructions for the four sessions are: One body possesses three parts. Outer session, inner session, secret session, And the great secret bell, and so forth, are four.