English
Its wheel: Draw it on the belly of Yama, the Lord of Death. The wheel has four spokes and a rim. In the center, draw a garland of mantras. Place this wheel in the disease of the skull. In its chamber, place the enemy's lingam. Also, place the lingam in the ram's skull. Pour three offerings into the large skull cup. Perform the generation of the deity and the offering according to the scriptures. The one who possesses the vows should have the courage to look. In the wheel, visualize five butchers, visualizing them in their respective directions. The one who is wrathful and fierce in the lineage should recite this fierce mantra. The fierce mantra recited during the day is recited as the enemy-repelling mantra. Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ) Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ) Phaṭ (Tibetan, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phaṭ)! Ni Phaṭ (Tibetan, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phaṭ)! Raṃ Raṃ Phaṭ (Tibetan, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phaṭ)! Ru Ma Tse Phaṭ (Tibetan, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phaṭ)! Ho Shu Phaṭ (Tibetan, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phaṭ)! Ho Ma Phaṭ (Tibetan, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phaṭ)! Ho Ya Oṃ (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Oṃ) Phaṭ (Tibetan, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phaṭ)! On the life force, Breng Breng, Ma Ru Tse, root blood, cut the heart! On the life force, Breng Shag Nye Ti Ba! In this way, very fiercely, recite it with speech cut off. Strike the wheel with the three offerings and the lingam. Praise it hundreds of times, strike it thousands of times. Perform other mantras a thousand times as well. At night, recite the stirring mantra. Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ) Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ) Phaṭ (Tibetan, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phaṭ)! Ni Phaṭ (Tibetan, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phaṭ)! Raṃ Raṃ Phaṭ (Tibetan, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phaṭ)! Tse Ru Phaṭ (Tibetan, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phaṭ) Ma! Ho Ma Phaṭ (Tibetan, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phaṭ)! Shu Ho Phaṭ (Tibetan, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phaṭ) Ma! Ho Phaṭ (Tibetan, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phaṭ) Ya! On the life force, Breng Breng, Ma Ru Tse, root blood, cut the heart! On the life force, Breng Shag Nye Ti Ba! Repel during the day, stir at night. Cut the life veins with crossed knives. The night is also the same as the thousand above. Entrust it to the butcher of the Troma and Gling, auspicious teachings. The signs that arise from this are the signs of killing, and also the signs of the arrogant butcher, such as trembling, swelling, and falling, and hearing their voices very much. Offer the sacrificial cake with amrita. Then recite the killing mantra for three days. Then burn and suppress it. Thus it is said. From the tantra of the Red Life-Owner Butcher's Razor-Sharp Secret Evil Mantra, the sixth chapter, entrusting it to Ar. Jampal Shedpo also said: In all the practices of approach and accomplishment, the order of signs that arise is as follows: The signs of approaching and summoning are riders and people appearing, as well as red people, speckled birds, small ones, butchers, hunters, dog handlers, as well as light and sound, encounters, houses burning, and excellent signs appearing manifestly.
Chinese
供养祭品酬谢已完成，诅咒之征兆已确立。 骑马奔驰， 获得敌人的武器， 进行战斗的部署， 绵羊、牦牛、山羊等等， 马和鹿等野生动物， 被抓住或被带走等等， 如果发生这样的事，就开始杀戮。 杀戮的征兆显示： 首先出现魂袋的征兆， 山羊、牦牛、野生动物如前所述出现。 真正的杀戮是这样发生的： 之前的山羊、牦牛等等， 山羊、牦牛、人等等， 任何类型的众生， 如果发生杀戮，事业就能成就。 酬谢屠夫的群体。 如果显示杀戮不会改变的征兆： 拿走屠宰后的肉和血， 挖出心，砍下头，夺走内脏。 亲自带领去屠宰， 或者在体验或梦中， 按住尸体，用橛钉住。 之前所有修法的咒语， 如果对自己造成伤害， 或者展示无意义的神变， 或者在眷属中进行损害和反击， 就将意识交付给“阿”。 见解是自证，深刻理解意义， 行为是秘密真言，成就中等， 誓言清净是下等。 具备这三者，就不会逆转。 具备两者，也不会逆转， 具备一者，也可以使用。 誓言清净，任何事都能成就， 没有誓言，就会反噬自身。 因此，具备誓言非常重要。 如是说。 来自像红色食肉鬼一样的生命之主，秘密剃刀断绝续的续部中，第七品，关于如何出现征兆的次第。 文殊阎魔敌也说了： 如果出现呼唤、诅咒、杀戮的征兆后， 就这样进行镇压的仪轨。 将林伽分开， 用青稞纸林伽进行火供， 用污垢的林伽进行镇压。 在山羊头、狼头里面， 放入林伽进行镇压， 夜叉游荡或神鬼居住， 傲慢者居住的地方， 黑岩、红岩或树根， 或者寺庙、佛塔、坟场， 或者山隘口或泉眼中， 去任何有依凭的地方， 挖出一庹或半庹的土， 用人骨灰和锋利之物扬起抛弃。 从大海的深处， 将九束头发的生命之主， 将敌人交付于你， 我没有错，是敌人犯错， 交付给你，作为食物。
English
Offerings and rewards have been given, the signs of cursing are established. Riding a horse and galloping, Obtaining the enemy's weapons, Making battle formations, Sheep, yaks, goats, and so on, Horses and deer, wild animals, Being captured or led away, and so on, If such things occur, then killing is initiated. The signs of killing are shown: First, the signs of the soul bag appear, Goats, yaks, wild animals appear as before. The actual killing occurs like this: The aforementioned goats, yaks, and so on, Goats, yaks, humans, and so on, Any kind of sentient being, If killing occurs, then activities are accomplished. Rewards are given to the group of butchers. If signs are shown that the killing will not change: Taking away the slaughtered meat and blood, Digging out the heart, cutting off the head, taking away the entrails. Personally leading to slaughter, Or in experiences or dreams, Pressing down on the corpse and staking it with a peg. All the mantras of the previous recitation, If they cause harm to oneself, Or display meaningless miracles, Or cause harm and retaliation in the retinue, Then entrust the consciousness to "A". The view is self-awareness, profound understanding of meaning, The conduct is secret mantra, accomplishment is middling, Pure vows are the lowest. If these three are possessed, then it will not reverse. Even if two are possessed, it will not reverse, Even if one is possessed, it can be used. If the vows are pure, anything can be accomplished, If there are no vows, it will rebound on oneself. Therefore, possessing vows is very important. Thus it is said. From the tantra of the Lord of Life, Red Rakshasa-like, the Secret Razor Cutting Continuum, the seventh chapter, on how the sequence of signs arises. Manjushri Yamantaka also said: If signs of summoning, cursing, and killing appear, Then perform the ritual of suppression in this way. Divide the lingams separately, Make a fire offering with barley paper lingams, Perform suppression with impure lingams. Inside a goat's head or a wolf's head, Place the lingam and perform suppression, Where yakshas roam or gods and demons dwell, The places where arrogance dwells, Black rocks, red rocks, or roots, Or temples, stupas, cemeteries, Or mountain passes or springs, Go to any place where there is a support, Dig up a cubit or half a cubit of earth, Scatter and discard it with human ashes and sharp objects. From the depths of the ocean, To the Lord of Life with nine tufts of hair, Entrust the enemy to you, I am not at fault, the enemy is at fault, Entrust them to you, as food.
Chinese
如果违背了这些誓言，就这样说并交给他们。要念诵这些压制咒语：嗡 亚 霍 啪（藏文：ཨཱོྂ་ཡ་ཧོ་ཕཊ，梵文天城体：ॐ यहो फट्，梵文罗马拟音：oṃ yaho phaṭ，汉语字面意思：嗡，呀，霍，啪）。玛 霍 啪（藏文：མ་ཧོ་ཕཊ，梵文天城体：महो फट्，梵文罗马拟音：maho phaṭ，汉语字面意思：玛，霍，啪）。舒 霍 啪（藏文：ཤུ་ཧོ་ཕཊ，梵文天城体：शुहो फट्，梵文罗马拟音：śuho phaṭ，汉语字面意思：舒，霍，啪）。玛茹策 啪（藏文：མ་རུ་རྩེ་ཕཊ，梵文天城体：मरुत्से फट्，梵文罗马拟音：marutse phaṭ，汉语字面意思：玛茹策，啪）。让让 啪（藏文：རྔམ་རྔམ་ཕཊ，梵文天城体：रं रं फट्，梵文罗马拟音：raṃ raṃ phaṭ，汉语字面意思：让让，啪）。尼 啪（藏文：ཉི་ཕཊ，梵文天城体：णि फट्，梵文罗马拟音：ṇi phaṭ，汉语字面意思：尼，啪）。玛玛 啪（藏文：མ་མ་ཕཊ，梵文天城体：मम फट्，梵文罗马拟音：mama phaṭ，汉语字面意思：玛玛，啪）。萨姆嘿 啪（藏文：ས་མུ་ཧེ་ཕཊ，梵文天城体：समुहे फट्，梵文罗马拟音：samuhe phaṭ，汉语字面意思：萨姆嘿，啪）。吞塔 啪（藏文：ཐུམས་ཐ་ཕཊ，梵文天城体：थुम्स था फट्，梵文罗马拟音：thums thā phaṭ，汉语字面意思：吞塔，啪）。佐达 巴格迪 达 索 索（藏文：འཛོ་ཏ་བག་ཏི་ཏ་སོད་སོད，梵文天城体：जोत बक्ति त सों सों，梵文罗马拟音：jota bakti ta soṃ soṃ，汉语字面意思：佐达，巴格迪，达，索，索）。茹达拉 让 炯 炯 亚 亚（藏文：རུས་འདའ་ལ་རྔ་བྷྱོ་བྷྱོ་ཡ་ཡ，梵文天城体：रुस दा ल रं भ्यो भ्यो य य，梵文罗马拟音：rusa dā la raṃ bhyo bhyo ya ya，汉语字面意思：茹达拉，让，炯，炯，亚，亚）。敌人 玛拉 亚 南（藏文：དགྲ་བོ་མཱ་ར་ཡ་ནན，梵文天城体：द्रवो मारय नन्，梵文罗马拟音：dravo māraya nan，汉语字面意思：敌人，玛拉，亚，南）。念诵这些来压制。在坟地的空地上，画上金刚交杵，然后从上面覆盖。在上面挖土，跳舞，敲击，念诵这个咒语：舍 什地 威 什地 达 纳 纳 敌人 玛拉 亚 南（藏文：ཧྲཱིཿཥྚི་ཝཱི་ཥྚྀ་ཏཱ་ན་ན་དགྲ་བོ་མཱ་ར་ཡ་ནན，梵文天城体：ह्रीःष्टिर्वीष्टी ता न न द्रवो मारय नन्，梵文罗马拟音：hrīḥṣṭirvīṣṭī tā na na dravo māraya nan，汉语字面意思：舍，什地，威，什地，达，纳，纳，敌人，玛拉，亚，南）。念诵这些大约一百遍。在这些压制之上，观想佛陀义成，以及无数的眷属。观想直到劫末，敌人都不会出现。如是说。从像罗刹一样的红色生命主宰秘密剃刀接触切断威猛续中，第八品，事业终结压制品。文殊降阎魔尊再次说道：生命主宰屠夫红色你，以及你的眷属听我说。世间傲慢不可思议，从那之中吞噬生命的，屠夫红色你们所有，极其锋利且凶猛，对于后世修行佛法的人，会发生这样的阻碍：摧毁佛陀的教法，诅咒三宝的尊严，将祭品作为食物吞噬，增加民众的痛苦，伤害无辜的人，如果不允许修行正法，红色屠夫食命者，切断生命，吃肉饮血，以大戒律来惩罚，在那守护神圣的教法，在那结束恶业，在那延续到末世，在那切断邪见，在那拔出心的支柱，在那切断身命的联系。修行佛法的人依靠着，我已将权力授予你，傲慢会变成他人的精髓。因为对血肉非常执着，所以对敌人的生命非常凶猛。如果正确地击打生命之精，一定会诅咒到那个人。在灌顶时如果违背誓言，誓言者会非常痛苦。因为是杀戮的恶咒，所以不久之后就会解脱。因为没有自由地压制，所以会在无法匹敌的时候解脱。因为没有比你更大的，如果发生内讧，就在中间赞颂。