English
If you can summon the Lord of Death to your presence, offer a torma and perform a curse, signs will appear quickly. Therefore, this is very important. During the stage of the mantra wheel for distinguishing essence and dross, do not recite the mantra of the Wisdom Being; if the subjugation of the activity is too forceful, the power will be diminished if the curse is slightly too strong. Until the deity's practice is accomplished, do not practice with spirits, as conflict will arise. When practicing with spirits, do not practice with the deity, as the power will be diminished. Having completed the practice of the Lord of Death in this way, now is the wheel of division of the oral instructions. The meaning is the distinction from the deity. Then, it is indicated by "the enemy's name and lineage." Therefore, the name and lineage are written from here. Below, write the enemy's image, and on the enemy's clothes, write the enemy's rupa, and so on. It is said that this shows the method of making the effigy. The method of making the effigy is: the enemy's five excretions, the dirt from his clothes, hair, soil from footprints, feces, and urine; if all five are available, that is best, but if not, any one will do. Mix with clay and glue that has been dug out from the bottom by red ants, and make a figure. The size is said to be one cubit in the tantra, but because it won't fit in the burial hole, make one that is about a span high. Carve a triangle in the heart of that effigy, and smear the inside with ashes from a burnt corpse. Then, it is said to make the effigy on groats paper or paper, or on cloth. That is, with a large belly, drooping genitals, disheveled hair, and round eyes, make one that has such characteristics. Then, the wrathful mantra should be placed on the body, making the tongue large, and draw an eight-spoked chakra in the heart of that effigy. In its center, write the seed syllable of fire རྂ （藏文，RAM，ram，fire）. On the eight spokes, write "Yama Raja Sato Meya." On the five senses, write the letters རྂ རྂ. On the five limbs, write ཛཿ each. Write a bone on the forehead. If it is a male, write the name on the left shoulder. If it is a female, write it on the right. Whatever it is, write the life-force consciousness on the genitals. Finally, surround everything with ཛཿ. As it is said in the Moon Secret, in the Mother Secret Tantra: The four limbs are pressed down with ཛཿ. The five senses are burned with རྂ. The heart should be burned with fire. The end should be surrounded with ཛཿ. The life-force consciousness should be written on the genitals. Fold the image and keep it with the five dirts.
Chinese
将那个像的心脏放入三角形中。用黏土将口封严，在“达”的南面挖一个三角形的坑，那个坑的大小也与“玛扎”的大小相符。用骨灰涂抹毒和血，涂成黑色。观想那是阎罗王的嘴，将那个像放入其中。用红色的线从脖子处系上，固定在南方的橛子上。据说用女性像的脚盖住，在其上面用寡妇的裙子盖住，用灯遮住使其看不见。因为要去姐妹处。为了不混淆誓言，不要碰到药渣的地面。之后，今晚半夜时分，像召请死主等一样，按照仪轨用铜来召请。半夜敌人不睡，上师睡的时候，护法们勾召他的意识，放在风的“达”上或者像骆驼一样的上面，勾召“吾汝汝”，观想实际带到修行室，融入他自己的林伽中。在那里用红色的线缠绕，放置。之后，念诵秘密咒语并吹气，即“ཡ་མ་རཱ་ཛ་ས་ཏོ་མེ་ཡ་ཆྒཻ་མོ་མཱ་ར་ཡ་ཧཱུྃ་ཕཊ་(藏文，यमराजसतोमेया，yamarājasatomeyā，阎罗王真实存在)”，我猛烈地说着，观想自己是恶魔屠夫玛汝策的心间，或者观想自己是阎罗王的刽子手的心间，从那里“ཡ་མ་རཱ་ཛ་ས་ཏོ་མེ་ཡ་(藏文，यमराजसतोमेया，yamarājasatomeyā，阎罗王真实存在)”这八个字的生命精华像灯的链条一样，红色细长地出现，从“达”的南面存在的排泄物的道路向上红色细长地进入，在心间的八瓣轮上，在有字和搅拌混合的时候，他的腹中红色的火焰呼呼地燃烧起来。例如像在城堡里放火一样，观想从他的九个孔中向外红色的火焰呼呼地燃烧。那时，他的自性结合的俱生神，或者护法的结合像护法神一样，或者加持的结合上师灌顶时在心间放入智慧勇识，或者无论是哪个，都是自己将刽子手降临到自己身上。那时，所有众生的头顶梵穴的骨头上也叫做业之脉，实际上支配梵脉的天子魔，颜色也是红色，用两只手
English
Place that image inside the triangle of the heart. Seal the mouth tightly with clay, and dig a triangular pit on the south side of the "Da", the size of which should match the size of a "Matram". Smear poison and blood with ashes, and paint it black. Visualize that as the mouth of Yama, and place that image in it. Tie it from the neck with a red thread and fix it to a peg in the south. It is said to cover it with the feet of a female image, and cover it with the skirt of a widow on top of it, and make it invisible with a lamp. Because it goes to the sisters. In order not to mix the vows, do not touch the ground of the medicine residue. Then, tonight at midnight, like summoning the Lord of Death, etc., summon them with copper according to the ritual arrangement. At midnight, when the enemy is not sleeping and the Lama is sleeping, the guardians summon his consciousness, place it on the "Da" of the wind or on something like a camel, summon "Ururu", visualize actually bringing it to the practice room, and dissolve it into his own lingam. There, wrap it with a red thread and place it. Then, blow the secret mantra with breath, that is "ཡ་མ་རཱ་ཛ་ས་ཏོ་མེ་ཡ་ཆྒཻ་མོ་མཱ་ར་ཡ་ཧཱུྃ་ཕཊ་(Tibetan, यमराजसतोमेया, yamarājasatomeyā, Yamaraja is truly existent)", I say fiercely, visualizing myself as the demon butcher Marutse's heart, or visualizing myself as the executioner of Yamaraja's heart, from there "ཡ་མ་རཱ་ཛ་ས་ཏོ་མེ་ཡ་(Tibetan, यमराजसतोमेया, yamarājasatomeyā, Yamaraja is truly existent)" these eight letters of the life essence appear red and elongated like a chain of lamps, and from the path of excrement existing on the south side of "Da", they enter upwards red and elongated, and at the time of mixing the letters and stirring on the eight-petaled wheel in the heart, a red flame blazes fiercely in his belly. For example, like setting fire in a castle, visualize a red flame blazing fiercely outwards from his nine holes. At that time, his innate co-emergent deity of union, or the union of protectors like Dharma protectors, or the blessed union, when the Lama empowers, places the wisdom hero in the heart, or whatever it is, it is oneself who brings the executioner upon oneself. At that time, on the bone of the crown of the head of all beings, it is also called the vein of karma, actually dominating the Brahma vein, the son of the gods, the demon, the color is also red, with two hands
Chinese
抓住。那也譬如蜜蜂吸花一般，嘴巴贴着停在那里。实际上，也可以称之为俱生魔，也可以称之为死主的魔。从自身所生的内部，有一个骑在自己后颈上的人斩断魔，把他的意识变成一个黑色的“ཏི”字（藏文），带走，从九个感官之门中任何一个清晰的门带走，然后说。实际上是从左鼻孔出来，把他的意识投向面前的薄伽梵雅曼达嘎的心间，观想薄伽梵的心和他的意识无二无别地融合在一起。或者，他的朋友把命的“ཏི”字（藏文）变成黑色，带走，从他任何一个清晰的孔窍中出来，然后离开。观想他的意识与智慧本尊的心无二无别地融合，或者送到外面的海边，或者被斩魔的神灵带走，这三种方式中，第一种是我的斯邦敦喇嘛所说。那时也要猛烈念诵“ཡ་མ་རཱ་ཛ་”（藏文，梵文天城体：यमरज，梵文罗马拟音：yamarāja，汉语字面意思：阎魔法王），清晰地观想。这也是彻底焚烧诸元素，以及刽子手从身体中取出（灵魂）的含义。现在，如果聚集了杀戮的关键法轮，以及缘起物外尸布的物品和内生皮的物品，事业就能成就。“ཀྱི་འཁོར་ལོ་”（藏文）的意思是暗示一个或两个知识。关于转法轮，有些人说要转九圈秘密之轮，但经典中没有这样说。如果说有，那么为什么需要九种不同的物品呢？因为咒语和三摩地没有九种不同的特点，所以不是那样。那么，那是怎样的呢？经典中说：转法轮时，以外内密三种方式，念诵四遍。这样说的。有外在的转法轮，内在的转法轮，秘密的转法轮三种。这三种的物品特点不同：外在时用尸布，内在时用生皮，秘密时用头盖骨。三摩地的特点也不同：外在时，十二辐的铁轮在身语意三方面转动，内在时，八辐的轮转动。
English
Grasping it. That is, like a bee sucking a flower, the mouth sticks and stays there. In reality, it can also be called the co-emergent demon, or the demon of the Lord of Death. From the inside of one's own birth, there is someone riding on the back of one's neck who cuts off the demon, turns his consciousness into a black "ཏི" (Tibetan), takes it away, and from any one of the nine sensory doors that is clear, takes it away and speaks. In reality, it comes out of the left nostril, and throws his consciousness into the heart of the Bhagavan Yamantaka in front, and contemplates that the heart of the Bhagavan and his consciousness are inseparably merged. Or, his friend turns the life's "ཏི" (Tibetan) into black, takes it away, and comes out from any one of his clear orifices, and then leaves. Contemplate that his consciousness is inseparably merged with the heart of the wisdom deity, or sent to the outer seashore, or taken away by the demon-cutting deity. Among these three methods, the first is what my Spangton Lama said. At that time, one should also vehemently recite "ཡ་མ་རཱ་ཛ་" (Tibetan, Sanskrit Devanagari: यमरज, Sanskrit Romanization: yamarāja, Chinese literal meaning: Yama, the King of Death), and clearly contemplate. This is also the meaning of completely burning the elements, and the executioner taking (the soul) from the body. Now, if the key wheel of killing, and the materials of the outer corpse cloth and the inner raw skin are gathered, the action will be accomplished. The meaning of "ཀྱི་འཁོར་ལོ་" (Tibetan) is to imply one or two knowledges. Regarding turning the wheel, some say that it is turning nine rounds of the secret wheel, but it is not said in the tantras. If it is said that there is, then why are nine different materials needed? Because the mantra and samadhi do not have nine different characteristics, so it is not like that. So, what is it like? The tantras say: When turning the wheel, in the three ways of outer, inner, and secret, recite four times. That's what it says. There are three: the outer turning of the wheel, the inner turning of the wheel, and the secret turning of the wheel. The characteristics of the materials of these three are different: corpse cloth for the outer time, raw skin for the inner time, and skull for the secret time. The characteristics of samadhi are also different: for the outer time, the twelve-spoked iron wheel revolves in the three aspects of body, speech, and mind; for the inner time, the eight-spoked wheel revolves.
Chinese
在秘密时，进行屠夫玛茹匝切一统的轮转。咒语的差别在于，外在时，从脚底搅动外在的存在，使其回转至咒语的部类。内在时，从心脏中心搅动内在的腹部，是猛咒七种。秘密时，从生命身体的关键处夺取，是杜曼达嘎惹。因此，因为有三种差别，所以说是轮转于外内秘密三种。对此，也有轮转于方便与智慧二者，轮转于身语意三者，轮转于玛茹雅八者，轮转于阿姆嘎九者，轮转于智慧四者，轮转于功德事业五者，轮转于秘密六者，轮转于黑色七者，轮转于秘密十者，其中这是轮转于玛茹雅八者，说是雅众八支的轮转方式。那么，如何知道是轮转于玛茹雅八者呢？经中说：最初的雅具备八法，是阎魔五尊的心髓，是五种智慧的体性，是轮转之日第四，是转变之字三十二，缺少一个需要标志，是违犯誓言者的监狱，是猛烈事业的补充，是杀戮生命的剃刀。就是这样。对此，最初依赖外尸布的这个，被称为以尸林方式修持。绘制坛城，如果有其他新的尸布，就在那上面绘制。如果没有，就在已经做的勾招时轮坛城上绘制。那么，如何书写文字等呢？经中说：内在的十二铁室，是阎魔居住的宫殿。外在的十六铁室，说是违犯誓言者居住的地方。这样说，所以在内在的十二铁室上书写死主的心髓。在外在铁室的轮辐十六个上，将所有敌人的名字配成男女一对来书写，并写上姓氏。如果没有男女敌人，就单独书写，说是包含三十二个敌人。如果有三十二个男女，那么轮盘的口就完全填满了，非常好。中等填满口的话，就书写十六个男女。如果没有那么多敌人，就用秘密的ཧྲཱིཿཥྚིས་（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）来补充并书写。还有，这十六个铁室，是所有有情众生的生死的¹¹口，轮盘³，六道²的业的轮转啊。如果有新的坛城，就做勾招时轮。