English
In the secret time, the rotation of the butcher Marutse Chikdril is performed. The difference in mantras is that in the outer time, the outer existence is stirred from the soles of the feet, reversing it into the category of mantras. In the inner time, the inner abdomen is stirred from the center of the heart, which is the seven fierce mantras. In the secret time, it is Dhumantakara that seizes from the vital points of the life-body. Therefore, because there are three differences, it is said to be rotated in the three outer, inner, and secret aspects. In this regard, there is also rotation in the two of method and wisdom, rotation in the three of body, speech, and mind, rotation in the eight Marayas, rotation in the nine Amukas, rotation in the four wisdoms, rotation in the five qualities and activities, rotation in the six secrets, rotation in the seven blacks, and rotation in the ten secrets. Among these, this is the rotation in the eight Marayas, said to be the rotation method of the eight branches of Ya assembly. Then, how is it known to be rotation in the eight Marayas? From the tantra: The initial Ya is complete with eight dharmas, it is the essence of the five Yamas, it is the nature of the five wisdoms, it is the fourth rotating sun, it is the thirty-two transforming letters, lacking one requires a sign, it is the prison of those who break vows, it is the completion of fierce actions, it is the razor of killing life. That's how it is. Regarding this, the first one, which relies on the outer corpse cloth, is called practicing in the charnel ground style. To draw the mandala, if there is another new corpse cloth, draw on that. If not, draw on the Kalachakra mandala that has already been made. Then, how to write letters and so on? From the tantra: The inner twelve iron chambers are the palace where Yama resides. The outer sixteen iron chambers are said to be the place where those who break vows reside. It is said that, therefore, write the life-essence of the Lord of Death in the inner twelve iron chambers. On the sixteen spokes of the outer iron chamber, write all the names of the enemies in male-female pairs, and write their surnames. If there are no male and female enemies, write them alone, saying that it includes thirty-two enemies. If there are thirty-two males and females, then the mouth of the wheel is completely filled, which is very good. To fill the mouth moderately, write sixteen males and females. If there are not that many enemies, supplement and write with the secret ཧྲཱིཿཥྚིས་ (Tibetan, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: 啥). Also, these sixteen iron chambers are the wheel of the karma of the births and deaths of all sentient beings, the ¹¹mouth, the wheel³, the six realms². If there is a new mandala, make the Kalachakra of summoning.
Chinese
在那块土地的下方，像以前一样，用红蓝相间的丝线缠绕在土台缓慢倾斜的四块木板上，面向南方，积累八份祭品，这与之前的修法没有区别。如果没有新的宫殿，就依靠之前的时间轮。所有供奉等都应如前所述那样理解。然后，今晚半夜，在敌人不睡、神识昏沉之时，祈请死主夫妇等，用藏语呼唤三次等。观想死主及其眷属说：“我该做什么？”并承诺后，来到修法房。向其供奉朵玛，供奉血食，供奉敌人的替身。观想他承诺后融入尸布的轮子中。然后，念诵咒语，在咒语部分念诵并计数“ཡ་མ་རཱ་ཛ་ས་ཏོ་མེ་ཡ་(藏文)，यमराजसतोमेय(梵文天城体)，yamarajasatomeya(梵文罗马拟音)，阎魔法王真实语”，然后念诵“ཨ་མུ་ཀཾ་མཱ་ར་ལ་ཧཱུྃ་ཕཊ་(藏文)，अमुकं मारय हुं फट्(梵文天城体)，amukaṃ māraya hūṃ phaṭ(梵文罗马拟音)，某某 杀 吽 啪”并摇动铃。第一天念诵一百万遍，在如品中是这样说的，需要研究。其观想是：在南方的洞穴中，破戒者和敌人与保护神分离，漆黑一片。观想在他们的头颅中心，一个十二辐的铁轮旋转，他们的所有脑血都流出，成为世间神灵的食物。如果那样旋转阎魔法轮，轮子会有倒转、污浊、泛滥三种过失，为了避免这些，是否需要用护法母的供品来弥补呢？需要弥补。什么时候弥补呢？在死主降临的四个时间，击打供品的时间有四个。弥补。那是什么呢？白虎口吐热气之时，即第一道曙光出现之时；罗刹聚集腹部之时，即正午之时；摩羯摇动尾巴之时，即影子聚集头部之时；乌龟进入腹部之时，即半夜之时。在这四个时间，催动橛供品，用橛供品来执行杀戮；催动芥子供品，用芥子供品来执行杀戮；催动血供品，用血供品来执行杀戮；共同施放毒供品，击打供品的所依是洞穴的替身。即用毒来装饰橛，用毒来装饰芥子。在橛供品的时间，三摩地如经文中所说，是……
English
Below that land, as before, red and blue silk threads are wrapped around the four wooden planks of the slowly sloping platform. Facing south, accumulate eight offerings, which is no different from the previous practice. If there is no new palace, rely on the previous Wheel of Time. All offerings and so on should be understood here as explained above. Then, tonight at midnight, when the enemy is not sleeping and the consciousness is drowsy, invoke the Lord of Death couple, etc., and call out three times in Tibetan, etc. Visualize the Lord of Death and his retinue saying, "What should I do?" and after promising, coming to the practice room. Offer a torma to it, offer rakta, offer the enemy's effigy. Visualize him, after promising, dissolving into the wheel of the corpse cloth. Then, the practice of recitation is to recite and count in the mantra section, from "ཡ་མ་རཱ་ཛ་ས་ཏོ་མེ་ཡ་(Tibetan), यमराजसतोमेय(Sanskrit Devanagari), yamarajasatomeya(Sanskrit Romanization), Yama Raja True Word," and then recite "ཨ་མུ་ཀཾ་མཱ་ར་ལ་ཧཱུྃ་ཕཊ་(Tibetan), अमुकं मारय हुं फट्(Sanskrit Devanagari), amukaṃ māraya hūṃ phaṭ(Sanskrit Romanization), So-and-so, kill, hum, phat" and shake the bell. Recite one hundred thousand times on the first day. It is said so in the Ru example, it needs to be examined. Its visualization is: In the cave in the south, the oath-breaker and the enemy are separated from the male deity and are pitch black. Visualize in the center of their heads, a twelve-spoked iron wheel is spinning, and all their brain blood is flowing out, becoming food for all the worldly gods and demons. If the Wheel of Yama is turned in that way, the wheel will have three faults: reversal, impurity, and overflow. To avoid these, is it necessary to compensate with the offerings of the Mamo? It is necessary to compensate. When to compensate? At the four times when the Lord of Death arrives, there are four times to strike the offering. Compensate. What are they? When the white tiger exhales hot air, that is, when the first dawn appears; when the Rakshasa gathers in the belly, that is, at noon; when the crocodile wags its tail, that is, when the shadow gathers at the head; when the turtle enters the belly, that is, at midnight. At these four times, urge the phur offering, and use the phur offering to perform the killing; urge the mustard offering, and use the mustard offering to perform the killing; urge the blood offering, and use the blood offering to perform the killing; jointly cast the poison offering, the basis for striking the offering is the effigy of the cave. That is, decorate the phur with poison, decorate the mustard with poison. At the time of the phur offering, the samadhi, as stated in the text, is...
Chinese
想象如同将大地翻过来一样，将顶端完全暴露出来，又如用笔刺穿血囊一般，从九个孔窍中呕吐出鲜血，并加以压制。那时观想他的身体如同一个装满鲜血的囊袋，施加芥子诅咒，降下铁的冰雹，使所有的血肉都向外飞散，让世间的神灵鬼怪都以此为食。在施血诅咒的时候，将干燥的猪血和驴血混合，加上毒药的尖刺，在林伽（阴茎）上施加诅咒。那时观想世间所有的母神都卷起血的暴风雪，使他的身体遭受各种疾病的侵袭，如人病、林伽九病等，让世间的神灵邪魔都以此为食。那么，为什么要在这四个时辰施加诅咒呢？因为在这个时候，死神业力之主将须弥山作为他的身体的依托，化身为长臂的斯亚巴，到上方的天界寻找机会，到下方的四大部洲的人间寻找机会，所以这个时候这样做，不可能不中招。那么，念诵的数量是多少呢？数量是一百万遍。这样就完成了第一天使人头昏脑胀的念诵。再次，第二天开始时，祈请死神父母等一切都和前面所说的一样。然后，念诵的方法是，在咒语的类别中，第二个反噬日的咒语和第一天一样。念诵吧。那时观想在他的心脏誓言破损的中心，有一个十二辐的铁轮在旋转，使他的所有心血都向外飞散，让世间的神灵邪魔都以此为食。那么，如果死主的轮这样旋转，轮的口是否会被母神的诅咒填满呢？会被填满的。在四个时辰里，像前面说的那样，进行金刚橛诅咒等。咒语的数量是一百万遍。这样就完成了第二天使人精神错乱的念诵。再次，第三天开始时，祈请死神父母等一切都和前面一样。念诵也和前面一样。那时观想在他的第三天，轮在他的喉咙里旋转，使他吐血，让世间的神灵鬼怪以此为食。在语言上旋转，就是在喉咙的中心有一个铁轮，辐
English
Imagine turning the earth inside out, completely exposing the top, and like piercing a blood sac with a pen, vomiting blood from the nine orifices and suppressing it. At that time, visualize his body as a bag filled with blood, and apply a mustard seed curse, causing a hail of iron to fall, scattering all the flesh and blood outwards, allowing all the worldly gods and demons to feed on it. During the blood curse, mix dried pig blood and donkey blood, add poisonous thorns, and apply the curse to the lingam (penis). At that time, visualize all the worldly mother goddesses stirring up a blizzard of blood, causing his body to be afflicted by various diseases, such as human diseases, the nine lingam diseases, etc., allowing all the worldly gods and demons to feed on it. So, why cast curses at these four times? Because at this time, the Lord of Death, the Lord of Karma, uses Mount Meru as the support of his body, transforms into the long-armed Syaba, seeks opportunities in the upper heavenly realms, and seeks opportunities in the human realm of the four continents below. Therefore, doing so at this time is impossible not to hit the mark. So, what is the amount of recitation? The amount is one million times. This completes the first day's recitation that makes people dizzy. Again, when the second day begins, invoking the parents of the Lord of Death and everything else is the same as mentioned above. Then, the method of recitation is that in the category of mantras, the mantra of the second reversal day is the same as the first day. Recite it. At that time, visualize in the center of his heart, where the vows are broken, a twelve-spoked iron wheel is spinning, causing all his heart's blood to scatter outwards, allowing all the worldly gods and demons to feed on it. So, if the wheel of the Lord of Death spins like this, will the mouth of the wheel be filled with the curse of the mother goddess? It will be filled. During the four times, perform the Vajrakilaya curse, etc., as mentioned above. The number of mantras is one million times. This completes the second day's recitation that makes people mentally confused. Again, when the third day begins, invoking the parents of the Lord of Death and everything else is the same as before. The recitation is also the same as before. At that time, visualize on his third day, the wheel spinning in his throat, causing him to vomit blood, allowing the worldly gods and demons to feed on it. Spinning on the tongue means that in the center of the throat there is an iron wheel, spokes
Chinese
当第十二个轮旋转时，观想所有腹血都向外喷洒，所有世间的神和魔都以此为食。如果死主的轮如此旋转，轮的口是否会被食子填满？答：会被填满。四季的朵玛食子等都和以前一样。咒语的数量也和以前一样。这样，第三天就会出现令人吐血的念诵。然后，第四天开始时，也要像以前一样祈请死主父母等，用藏语呼唤三次等。观想他说“我该怎么办”，并承诺后前来，献上朵玛、血供和替身偶人。观想他融入自己的轮中。然后，念诵也和之前一样。此时，第四天是围绕身语意三者旋转。因为他之前的轮围绕身语意三者旋转，所以观想脑血、心血和腹血全部向外喷出，所有世间的神和魔都以此为食。四季用轮的口和母食子填满，和之前一样。念诵的数量是一千万遍。这样，第四天就会出现念诵，使魔罗不吃鬼怪。到此为止，是依靠外尸布旋转轮的方法。现在说的是在内里，在皮上按照母续的方式修持。依靠它来旋转轮的方法是，如果能移动死主的脸最好，如果不能移动也可以，这样说。此时，像以前一样摇动黑色的幡旗，吹奏笛子，唱诵歌曲等。是的。那三个差别也和上面说的一样。首先，建造宫殿也和以前一样。特别的是，在两块一肘长的皮上画脸和轮。轮上写上敌人的姓名和家族，都和以前一样。外尸布的勾招，在时轮上，用红蓝色的线将木板的脸朝南悬挂。其他建造方法都和之前的外尸布轮一样，这里也要知道。然后，开始念诵时，像以前一样祈请死主父母等，按照仪轨用铜器祈请。用藏语呼唤等。观想他说“我该怎么办”，并承诺后前来修行室。向他献上朵玛、血供和替身偶人。特别是在这个时候，要存在