Chinese
或者在空中漂浮，或者梦见将三千世界踩在脚下，这就是获得了下等验相。像这样的修持，也叫做亲近智慧本尊，也叫做阿卓的修持。在口诀的经论意义上，因为将六脉轮束缚，所以对于那些，以智慧本尊的修持来压制天魔鬼怪八部众，也叫做压制力量之轮，如果不了解这个的过失，就会变成不听世间阎罗王的使唤，而变成鬼神。因此，这个非常重要。现在从地界镇伏的角度来说，是中间意义的第四日轮的运转，以猛烈的诛法来做杀害事业的次第，在这里用口诀来补充五种轮，也就是勾招是时间之轮1，分离精华糟粕是咒语之轮2，区分是口诀之轮3，杀害是关键之轮4，缘起是物品之轮5，用这五种来补充。如果不了解这些的过失是，不了解勾招时间之轮，就会使目标散乱。不了解分离精华糟粕咒语之轮，就无法区分是天神咒语还是鬼怪咒语。不了解区分口诀之轮，就会扰乱有世间的鬼神。不了解杀害关键之轮，就无法断除破戒者的性命。不了解缘起物品之轮，就无法使誓言者进入事业。因此，那些非常重要。也就是首先修持时出现验相后，就进入勾招时间之轮，如果那个和其他法以及传承稍微一致，就叫做成办。也就是经论中说，建立广阔的阎罗王宫殿是，在叫做瑞卡等等的，最初建立阎罗王宫殿的时候，尽可能的做地台，用彩粉来绘制坛城，在中央用尸体灰烬绘制黑色三角形，在那之外用颅鬘环绕，用骨灰围绕，里面的三个月牙用焚尸的灰烬做成红色血海的样子，在那之外用骨灰环绕成圆形，做成金刚墙或者铁室的样子，在那之外绘制火焰山。然后在那三个月牙之上，在三个三角形的边缘，放置三个涂满血的颅骨匝。
English
Or floating in the air, or dreaming of treading the three thousand worlds underfoot, this is obtaining the lowest sign. Such practice is also called approaching the wisdom deity, and also called the practice of Akro. In the meaning of the oral instruction scriptures, because the six chakras are bound, therefore, for those, using the practice of the wisdom deity to suppress the eight classes of gods and demons, it is also called the wheel of suppressing power, and if one does not understand the fault of this, one will become a ghost who does not listen to the worldly Yama's commands. Therefore, this is very important. Now, from the perspective of subduing the earth, it is the sequence of operating the fourth day wheel of the intermediate meaning, and performing the act of killing with fierce methods. Here, the five wheels are supplemented with oral instructions, namely, attracting is the wheel of time 1, separating essence and dross is the wheel of mantra 2, distinguishing is the wheel of oral instruction 3, killing is the wheel of key points 4, and dependent arising is the wheel of objects 5, these five are used to supplement. The fault of not understanding these is that if one does not understand the wheel of attracting time, one will make the target scattered. If one does not understand the wheel of separating essence and dross mantras, one will not be able to distinguish whether it is a divine mantra or a ghost mantra. If one does not understand the wheel of distinguishing oral instructions, it will disturb the worldly gods and demons. If one does not understand the wheel of killing key points, one will not be able to cut off the life of the oath-breaker. If one does not understand the wheel of dependent arising objects, one will not be able to make the oath-bound enter the action. Therefore, those are very important. That is, first, after the signs appear in the practice, one enters the wheel of attracting time. If that is slightly consistent with other dharmas and transmissions, it is called accomplishment. That is, the scriptures say that establishing the vast palace of Yama is, when first establishing the palace of Yama, such as that called Rekha, make the platform as much as possible, and draw the mandala with colored powders. In the center, draw a black triangle with corpse ashes. Outside of that, surround it with a garland of skulls, surround it with ashes. The three crescents inside are made of red blood sea with the ashes of cremation. Outside of that, surround it with ashes in a circle, making it like a vajra fence or an iron room. Outside of that, draw a mountain of fire. Then, on top of the three crescents, on the edges of the three triangles, place three skulls smeared with blood.
Chinese
做一个矮凳。在其上，于铜或木碗中，浸泡在血和脂肪的海洋里1。然后，在两块一箭长的尸布上，绘制死神男女的轮。所有的字都用水浸湿，使其不移动地固定在一块布上。男性的轮放在上面，女性的轮放在下面。从地2台的四个角向上，用柞木桩支撑，涂上血。四个桩的顶端，大约高出两箭长，面朝南方竖立。然后，在上面绘制人皮的幡，四个方向绘制腿段、手臂段、大块的肉和肋骨。四个方向悬挂四面绸缎幡。在地台的南方，在面向阎罗王的方向，不间断地燃烧大量的供香。点燃充满大量油脂的灯，不断地献上大量的血祭和食子。有些人说，也要用誓言物酒来满足。在黑羊的脖子上写上名牌，插上南方的橛。像这样建造宫殿之后，就是将神转化为外道的口诀。通常，咒师自己要穿上黑色的衣服，虽然不离文殊阎罗敌的傲慢，但因为只是黑业，所以任何善逝的语、身、意所依都不要放在修行室里。不要在修行室里宣讲善逝的教言。因为这里是黑色的一方，所以不要生起慈悲的皈依心，如果要做的话很重要，不做的话也可以，不要生起（慈悲）心。如是，在第七个觉悟中也说：唯一的门应该分开，其他的门完全关闭。修行者的法衣是：穿一件黑色的羊毛衫，系上黑色的头巾，额头上戴一面镜子，脸上涂上血，手上戴上草和吉祥草的指环，铺一个三角形的期望座垫，左腋下夹着黑猴子的头骨。据说，这棵紫檀木的橛不是守护物，而是杀戮的物品。手里拿着一个八指长的（橛）。白天像这样建造宫殿等等，到了晚上午夜时分，准备好仪式，按照仪轨，首先祈请死神父母。词。
English
Make a low stool. On top of it, in a copper or wooden bowl, immerse it in an ocean of blood and fat1. Then, on two cubit-long shrouds, draw the wheel of the male and female Lord of Death. All the letters should be wetted so that they do not move from one (cloth). Place the male wheel on top and the female wheel below. From the four corners of the ground2 platform, erect khram shing stakes, smeared with blood. The four tips, about two cubits high, should face south. Then, draw a human skin banner on top, and on the four sides draw leg segments, arm segments, large pieces of meat, and rib fences. Hang four silk victory banners on the four sides. On the south side of the platform, facing the direction of Yama, continuously offer a great cloud of incense. Light a lamp filled with great fat, and continuously offer a great red rakta and torma. Some say that the samaya substance, rough alcohol, should also be offered. Write a name tag on the neck of a black sheep and affix a southern phurba. After constructing the palace in this way, it is called the mantra for transforming the deity into a heretic. Generally, the mantra practitioner should wear black clothes, and although not separated from the pride of Manjushri Yamantaka, since it is only black karma, do not place any supports of the body, speech, and mind of the Sugatas in the practice room. Do not proclaim the teachings of the Sugatas in the practice room. Since this is a one-sided black practice, do not generate refuge and bodhicitta of love and compassion; if you do, it is important, but if you don't, it is okay. Do not generate (compassionate) mind. As it is said in the Seventh Realization: "The one door should be separated, and the other doors should be completely closed." The practitioner's Dharma garments are: wear a black woolen robe, tie a black silk turban, place a mirror on the forehead, smear blood on the face, wear rings of kusha grass on the fingers, spread a triangular seat of hope, and place a black monkey skull under the left armpit. It is said that this sengdeng phurba is not a protective substance but a substance for killing. Hold an eight-finger-long (phurba) in your hand. During the day, construct the palace and so on in this way, and at midnight, prepare the ritual and, according to the procedure, first invoke the father and mother Lord of Death. Words.
Chinese
如是，催请死主等等，以及用呼唤的表示来呼唤等等，以及“我该怎么办”等等，所有这些都如前所述去做。然后，念诵方面，白天念诵“亚达约尼”等等。夜晚将四个真言合在一起念诵，当念诵达到千万遍的时候，会出现第三天吐血的念诵。第四天进入时，也要用铜来催请死主父母等等。用呼唤的表示来呼唤等等，所有这些都如前所述去做。然后，念诵方面，白天念诵第四天的“雅舍亚匝”等等。从太阳落山到天亮之前，将四心髓合一，即从“亚玛热匝”到“玛热亚吽帕特”等等，全部合在一起念诵。因此，第四天会出现“玛热亚”不被鬼吃掉的念诵。这样做了，死主父母就会被勾召而来。如果这样还未勾召来，那么就重复第四天。如果这样还未勾召来，那么就再重复一次。这样重复三次，大约会过去四十一天，这样还未勾召来是不可能的。勾召来的征兆是：时间是龙叫的时候，声音是狂风吹打的时候。也就是说，在修行室里出现雷声和狂风的时候，为了增长他的能力，应该进行酬补供养，喇嘛邦敦如是说。如是说。出现勾召来的征兆时，不要认为“我的护法来了”，而感到高兴，不要再重复，因为这是非常粗暴的，如是说。这样勾召来之后，就按照仪轨进行酬补供养。这叫做勾召时轮。如果不了解这一点，就会出现错误，目标就会偏离，因此目标不会对准敌人，如是说。不仅如此，从智慧本性中区分开来，口诀和杀害的关键等等非常重要，如是说。这在前面已经讲过。例如，对于一个仆人，如果他在远处，你从后面给他食物，让他干活，那么工作是不会完成的。如果把那个仆人叫到自己身边，给他食物，让他干活，就像他会听从你的吩咐一样。同样，死主业力阎罗也住在须弥山的根基，大海的深处，风的顶端，黑色颅骨的房子里。如果从这里抛掷朵玛，进行诅咒，那么工作是不会
English
Like that, urging the Lord of Death and so on, and calling with the sign of calling and so on, and "What should I do?" and so on, all of these should be done as mentioned before. Then, regarding the recitation, during the day, recite "Yata Yoni" and so on. At night, combine all four mantras and recite them. When the recitation reaches ten million times, the recitation that makes one vomit blood on the third day will appear. On the fourth day, when entering, also use copper to urge the Lord of Death, father and mother, and so on. Calling with the sign of calling and so on, all of these should be done as mentioned before. Then, regarding the recitation, during the day, recite "Yashe Yaza" and so on of the fourth day. From sunset until dawn, combine the four heart essences into one, that is, from "Yama Raja" to "Maraya Hum Phet" and so on, combine them all and recite. Therefore, on the fourth day, the recitation of "Maraya" not being eaten by demons will appear. By doing this, the Lord of Death, father and mother, will be hooked and come. If they are not hooked, then repeat the fourth day. If they are still not hooked, then repeat it once more. By repeating it three times like this, about forty-one days will pass, and it is impossible that they will not be hooked. The signs of being hooked are: the time is when the dragon roars, the sound is when the storm strikes. That is to say, when thunder and storms appear in the practice room, in order to increase his power, one should perform fulfillment and offering, Lama Pangton said. He said. When the signs of being hooked appear, do not think, "My protector has come," and be happy, do not repeat it again, because it is very rough, he said. After being hooked like this, perform fulfillment and offering according to the arising ritual. This is called hooking the Wheel of Time. If you do not understand this, mistakes will occur, the target will be missed, therefore the target will not hit the enemy, he said. Moreover, distinguishing from the nature of wisdom itself, the key points of oral instructions and killing, etc., are very important, he said. This has been explained before. For example, for a servant, if he is far away, and you give him food from behind and tell him to work, then the work will not be accomplished. If you call that servant to your side, give him food, and tell him to work, it is like he will listen to your orders. Similarly, the Lord of Death, the Yama of Karma, also dwells in the foundation of the great Mount Meru, the depths of the great ocean, the top of the wind's slowness, and the house of the black skull. If you throw tormas from here and perform curses, then the work will not
Chinese
如果能将死主召至面前，献上朵玛并进行诅咒，会迅速显现征兆。因此，这非常重要。在区分精华和糟粕的咒轮环节中，不要念诵智慧尊的咒语，如果事业的压制太过分，稍微强力诅咒效果会减弱。在尚未完成本尊的修持之前，不要修持鬼神，否则会产生冲突。在修持鬼神的时候，不要修持本尊，否则效果会减弱。像这样完成事业死主的修持后，现在是区分口诀的轮涅。意义是与本尊的区分。然后，通过“仇敌的姓名”来指示。因此，从这里开始书写姓名。下面写仇敌的形象，在衣物上写仇敌的形象等等。据说这显示了人偶的制作方法。制作人偶的方法是：仇敌的五种排泄物，他的衣物污垢，头发，脚印的土，大便和小便，如果五种都有最好，没有的话，任何一种都可以，用红蚂蚁从底部挖出的泥土和胶水混合制作形象。大小的尺寸经典中说是一肘，因为埋葬的地方放不下，所以做一个一拃高的。在那个人偶的心脏处挖一个三角形，里面涂上尸体燃烧后的灰烬。然后，据说在青稞纸或纸上制作人偶，或者在布上制作。即，肚子大，生殖器下垂，头发散乱，眼睛圆睁，制作一个具有这样特征的人偶。然后，将猛咒安置在身体上，将舌头做大，在那个人偶的心脏处画一个八辐轮。在它的中心写上火的种子字 རྂ （藏文，RAM，ram，火）。在八个辐条上写上“亚玛 茹阿 匝 萨 朵 麦 亚”。在五个感官上写上字母 རྂ རྂ。在五个肢体上各写一个 ཛཿ。在额头上写骨头。如果是男性，在左肩上写名字。如果是女性，在右肩上写。无论男女，都在生殖器处写上魂识。最后全部用 ཛཿ 包围。正如《月密》所说，《母密续》中说：四肢用 ཛཿ 压住，五根用 རྂ 焚烧，心用火焚烧，最后用 ཛཿ 包围，魂识写在生殖器处。将形象折叠，与五种污垢一起