Chinese
阎魔法王忿怒尊事业三法之决断。 阎魔法王忿怒尊事业三法之决断。 阎魔法王忿怒尊事业三法之决断 敬礼！ 顶礼上师大德及， 顶礼薄伽梵阎魔法王， 此事业次第， 虽无利益他人之神力， 然因未得不忘陀罗尼， 为自忆念故而书写。 导师妙吉祥友所造之黑忿怒尊事业次第，以七种共同要义阐释： 首先，讲述如来宣说及有慢世间之阎魔如何被智慧阎魔调伏之历史； 其次，阐释作者所依之补特伽罗及上师传承之次第； 再次，阐释所依之续部； 复次，阐释属于何方； 其次，阐释为何目的而造； 复次，阐释因何而命名； 最后，阐释与此名相应之有名称者，从头至脚归纳之义及时，此为七种。 其中，首先，如来如何宣说？ 往昔之时，于须弥山顶，名为香室殿阁之上， 有名为圣妙吉祥之父， 彼具寂静菩提心， 心念三世一切佛之教法之主宰， 身居寂静之态。 彼时，无需赘述父母，然自然于轮涅中安住之名为光芒天女者，从须弥山之南方，总观一切有情之业，善恶之义，如于明镜之差别中，显现南方阎魔世界之境。 特别是，于大须弥山之基， 大海之深处， 金色地基之下，风之缓动之上，于无门之大铁室之中，于血与油之大海中央， 于以足段与大肉块堆砌之中， 以执业为神之迷惑识，因恶业之力而取恶身， 名为死亡之主者，身色青灰， 身为人身，头为
English
The Determination of the Three Activities of the Wrathful Yamantaka Sadhana. The Determination of the Three Activities of the Wrathful Yamantaka Sadhana. The Determination of the Three Activities of the Wrathful Yamantaka Sadhana. Homage! I prostrate to the venerable lamas and to the Bhagavan Yamantaka. Although this series of activities does not have the power to benefit others, since I have not obtained the unfailing dharani, I write this to refresh my own memory. This series of activities of the Black Yamantaka, composed by the teacher Manjushri Mitra, is explained in seven common topics: First, it shows the history of how the Sugata spoke and how the arrogant Yama of the world was subdued by the Yama of wisdom. Second, it shows who the author, the person of reliance, is, along with the lineage of lamas. Third, it shows which tantra it is based on. Fourth, it shows to which direction it belongs. Fifth, it shows for what purpose it was made. Sixth, it shows from what the name was derived. Finally, it shows the meaning of the name and the actual bearer of the name, summarized from head to toe, and the time. These are the seven. First, how did the Sugata speak? In the past, on the summit of Mount Meru, in a palace of incense called "Stacked," there was a father named Noble Manjushri. He had a peaceful mind and bodhichitta. He thought of being the master of the teachings of all the Buddhas of the three times. He remained in a peaceful state. At that time, without mentioning father and mother, a goddess named Light Ray, who naturally dwells in the cycle of existence, looked from the south side of Mount Meru at the deeds of all sentient beings in general, the meaning of good and evil. In the reflection of a mirror, the realm of the southern Yama world appeared. In particular, at the base of the great Mount Meru, in the depths of the great ocean, under the golden ground, on the gentle movement of the wind, in a large iron dark room without a door, in the middle of a great ocean of blood and fat, in the midst of a pile of leg pieces and large chunks of meat, the consciousness that grasps actions as deities, due to the power of bad actions, took a bad body. The one called the Lord of Death has a bluish-gray, ashen color. The body is a human body, and the head is a water
Chinese
栖于罗刹头顶，舌尖萌发于虚空界，张口龇牙，口中呼出疾病的暴风，青红交加。右手持魔鬼的判决书，左手竖起算命的牌位，有情世间在其腹中漂浮，三界安住于其足下。无头无身，遍布眼睛，眼球极度凶猛。手脚都像鳄鱼的爪子一样锋利而充满力量。因往昔恶业之力，心中燃烧着嗔恨之火。断绝一切有情众生的性命，夺取气息和光彩，食肉饮血，以月来计算年岁，以日来计算月份，以餐来计算日子。因往昔强烈的嗔恨心，想要杀戮砍断，却找不到杀戮砍断的对象。是死主的别名，也称为业之阎罗，也称为阎罗贝瓦萨埵，也称为断命的魔王百亿昆仑，也称为业之度脱大金刚。见到如此恐怖的阎罗，天女感到害怕，非常恐惧。于是，天女将自己转变为僵尸之名，名为灰色的忿怒母的形象，其特征是身体呈蓝黑色，骑着三条腿的铁骡子，手中拿着一面能照见三有的幻化之镜。将幻化之镜在头上转了三圈，再次观看，在其外层，在四个铁室之中，有由父亲的嗔恨所生的四个刽子手，以及由母亲的贪欲所生的四个刽子女。见到此景，再次感到恐惧和惊慌。又将镜子在头上转了三圈观看，在其外层，在十二个无门铁室之中，有非父母所生的终结轮回的八个阎罗，以及十个方位守护阎罗。见到此景，再次感到恐惧和惊慌。又将镜子在头上转了三圈观看，在其外层，在十六个无门铁室之中，有手持判决书的十个魔，手持刀剑的十八个金刚，四个算命的大金刚，一千零八个夺取光彩的母鬼，以及食肉饮血的眷属金刚六。
English
Dwelling on the head of a Rakshasa, its tongue sprouts in the realm of space. Its mouth is open, teeth bared, exhaling a storm of disease, swirling blue and red. In its right hand, it holds the judgment of demons; in its left, it raises the tablet of calculations. Existence and non-existence float in its belly; the three realms abide beneath its feet. Without head or body, it is filled with eyes, their pupils fiercely wild. All its limbs are sharp and powerful like the claws of a crocodile. Driven by the force of past evil deeds, its mind blazes with the fire of hatred. It severs the lives of all sentient beings, steals their breath and radiance, devours flesh and drinks blood, measuring years by months, months by days, and days by meals. Due to the intense hatred of the past, it desires to kill and cut, yet finds no object to kill or cut. It is another name for the Lord of Death, also known as Yama, Lord of Karma, also known as Yama Bhairava Sattva, also known as the billionfold demon king who severs life, also known as the Great Vajra of Karma's Liberation. Upon seeing such a terrifying Yama, the goddess was frightened and terrified. Then, the goddess transformed herself into the form of a zombie named the Ash-Colored Wrathful Mother, her characteristic being a dark blue-black color, riding a three-legged iron mule, holding in her hand a magical mirror that reflects the three realms of existence. She whirled the magical mirror three times around her head and looked again. In its outer layer, within four iron chambers, were four executioners born from the father's hatred and four executioner women born from the mother's desire. Seeing this, she was again frightened and alarmed. Again, she whirled the mirror three times around her head and looked. In its outer layer, within twelve doorless iron chambers, were eight Yamas who end existence, born from neither father nor mother, and ten directional guardian Yamas. Seeing this, she was again frightened and alarmed. Again, she whirled the mirror three times around her head and looked. In its outer layer, within sixteen doorless iron chambers, were ten demons holding judgments, eighteen Vajras holding swords, four great Vajras who calculate, one thousand and eight Matri goddesses who steal radiance, and six attendant flesh-eating, blood-drinking King Kongs.
Chinese
六万六千。无数的饿鬼眷属围绕着，六万六千的食肉饮血者围绕着。 就在那里。所有这些都是由先前业力的强烈成熟所形成的，它们会杀死所有众生的生命，夺取呼吸和光彩。看到这样的景象后，女神前往文殊菩萨的住所，说道：父亲，伟大的父亲！请调伏这些无量无边的业力阎罗及其眷属。 父亲圣文殊菩萨，以十六岁或八岁童子的形象，身色如纯金，以寂静的方式宣说了不欺骗的佛法，以真实的语言进行了解脱，但未能调伏。为了摧毁死主的傲慢，为了折服其勇猛，便化现为忿怒尊。 稳固且持不悦之形， 骨骼堆砌獠牙者。 通过这种方式，他转变为极其恐怖的忿怒尊形象，发出了秘密的马鸣声和恐怖的吽声，四大部洲和须弥山都为之震动。 然后，他用手将金刚杵高举至空中，击打须弥山，须弥山顿时裂为两半。 打开了地狱之门，从海底搅动，焚烧了铁室。 念诵“班杂 央 库 夏 (藏文：བཛྲ་ཨཾ་ཀུ་ཤ་，梵文天城体：वज्र अंकुश，梵文罗马拟音：vajra aṅkuśa，汉语字面意思：金刚钩)”，从心间放射出无二智慧的光芒，如铁钩般，抓住了死主的心脏，将其拉到须弥山顶，置于脚下。 又用金刚铁钩抓住头顶。 压制业力阎罗身体的脉阿瓦都提，从中取出十七个阿字，文殊菩萨说道： 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！我乃忿怒之王，阎罗之敌。 佛法之轮，善妙转动。 谛听，阎罗诸男女。 我乃寿命之主宰。 若汝等违越我之命。 必将心肺爆裂无疑。 如此折磨，业力阎罗们昏厥了。 然后，世尊进入了苏醒的禅定，业力阎罗们从昏厥中醒来，异口同声地说： 唉玛！伟大的勇士，阎罗之敌！ 我等及其眷属。 勿杀，勇士之
English
Sixty-six thousand. Surrounded by countless rows of pretas, surrounded by sixty-six thousand flesh-eating and blood-drinking beings. There it was. All of them were formed from the powerful ripening of previous karma, and they would kill all sentient beings, taking their breath and splendor. Having seen such a sight, the goddess went to the presence of Manjushri and said: Father, great father! Please subdue these immeasurable Yamarajas of karma and their retinues. Father, the noble Manjushri, in the form of a young boy of sixteen or eight years old, with a body color like pure gold, taught the unerring Dharma in a peaceful manner. He explained with truthful words, but he could not subdue them. In order to break the pride of the Lord of Death and to subdue his bravery, he transformed into a wrathful form: "Steadfast, holding an unpleasant form, one who has teeth built of skeletons." In this way, he transformed into an extremely terrifying wrathful appearance, and by uttering the secret horse-sounding and terrifying Hum sound, the four continents and Mount Meru shook and trembled. Then, with his hand, he raised the vajra club into the sky and struck Mount Meru, causing Mount Meru to split into two pieces. He opened the gate of the earth, stirred it from the bottom of the ocean, and burned the iron house. Reciting "Vajra Ankusha (藏文：བཛྲ་ཨཾ་ཀུ་ཤ་，梵文天城体：वज्र अंकुश，梵文罗马拟音：vajra aṅkuśa，汉语字面意思：金刚钩)", from his heart he emitted a ray of non-dual wisdom, like an iron hook, and seized the heart of the Lord of Death, pulling him to the top of Mount Meru and placing him under his feet. Again, with the vajra iron hook, he seized the crown of his head. Suppressing the avadhuti channel of the karmic Yama's body, he extracted seventeen A syllables from it, and Manjushri said: Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! I am the wrathful king, the destroyer of Yama. The wheel of Dharma is well-turned. Listen, you Yamas, male and female. I am the lord of life. If you transgress my command, surely your heart and lungs will burst. Tormenting them in this way, the karmic Yamas fainted. Then, the Bhagavan entered the samadhi of awakening, and the karmic Yamas awoke from their faint and said in one voice: Ema! Great hero, destroyer of Yama! We and our retinue. Do not kill us, hero's
Chinese
请听我说！说完，他发出了悲痛的呼喊。父亲说道：谛听，所有阎罗男女！如果你们听从我的命令，就把你们的命根交给我，并承诺发誓完成我所吩咐的一切事务。说完，他们无法忍受，发出了难听的声音和吱吱声，并献上了名为“亚玛茹匝萨多美亚”的十七个命根种子字。由于受到长短萨玛雅咒语的折磨，他们献出了藏在阎曼德迦五字和心咒“德日”命根铁牢中的东西。由于担心这还不够，又用秘密的“舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：惭愧）什地”语之命根和“嘎拉茹巴”意之命根两者折磨，他们发出难听的声音和吱吱声，并献上了无数的玛姆和所有阎罗的命根。在那时，他们做出了善恶的判决，修行者承诺执行所吩咐的任务，每个业力阎罗都承诺向敌人施放不同的疾病，并承诺守护佛法，从而被委任为守护正法的护法。之后，文殊阎罗敌者向天子诺布诺杰等宣说了阎罗根本续十万颂等。天子诺布诺杰听闻了世尊文殊阎罗敌者的清晰话语，将其记录成经文和文字，放入贝壳护身符盒中，封口并装饰，献给了喜马拉雅山脉雷电山顶上的金刚空行母等，使其在人间消失。据说这就是收集者收集之物的含义。现在，第二部分讲述了作者所依据的圣者以及上师传承的顺序。那么，依靠根本续等，卡吞的作者所依据的圣者是谁呢？他是十地菩萨之子中的殊胜者——文殊友。那么，他的伟大功德是什么呢？他年轻时受到文殊的加持，通过甚深秘密咒语之门获得了大手印的成就。
English
Listen! Having said that, he let out a cry of grief. The father said: Listen, all Yama males and females! If you listen to my command, then give me all of your life-essence, and promise and swear to do all the tasks that I command. Having said this, they could not bear it and made ugly noises and squeaks, and offered seventeen life-essence seed syllables called "Yamaraja Satomeya". Because they were tormented by the long and short Samaya mantras, they offered what was hidden inside the five letters of Yamantaka and the heart mantra 'Tri' life-essence iron prison. Fearing that this was not enough, they tormented them with both the secret Hrīḥ (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal meaning: Shame) Speech-essence and the Kalarupa Mind-essence, they made ugly noises and squeaks, and offered countless life-essences of all the Mamos and Yamas. At that time, they made judgments of good and bad, and the practitioners promised to carry out the tasks that were commanded, and each Karma Yama promised to send a different kind of disease to the enemy, and promised to protect the Buddha's teachings, and thus were entrusted as protectors of the Dharma. After that, Manjushri Yamari spoke the root tantra of Yama, the hundred thousand verses, etc., to the son of the gods, Norbu Nöjé, and others. The son of the gods, Norbu Nöjé, listened to the clear words of the Bhagavan Manjushri Yamari, and having made them into texts and letters, he put them in a conch shell amulet box, sealed and decorated it, and offered it to the Vajra Dakini and others on the lightning peak of the Himalayas, making it invisible in the human realm. It is said that this is also the meaning of what the collector collects. Now, the second part explains the person on whom the author relies and the order of the lineage of gurus. So, relying on the root tantra etc., who is the person on whom the author Khatun relies? He is the supreme son of the Bodhisattvas of the ten bhumis, Manjushri Mitra. So, what are his great qualities? In his youth, he was blessed by Manjushri, and through the door of profound secret mantras, he attained the siddhi of the Great Seal.