English
Emanating sound from the center, the left hand rotates. Taking out the heart, thinking to also give it to the worldly spirits and demons, as one's own food. Again, entering the center of the heart, contemplate taking the heart as food. Contemplate and recite in this way, and once the recitation reaches ten million times, the first day is completed. Similarly, on the second, third, and fourth days, also like before, invoke the Lord and Lady of Death, etc., and when calling, repeat the whistling song three times, etc. The difference lies in the visualization; on the second day, the butcher Marutse cuts open the heart of the oath-breaker. The left foot rotates. Again, entering the center of the heart, thinking to eat the lungs and kidneys, etc. On the third day, with a curved knife, cut open the chest and heart of the oath-breaker. Again, the right foot rotates, thinking to enter the center of the heart. On the fourth day, also tear apart the heart of the oath-breaker, the right hand rotates. Again, thinking to enter the center of the heart. Contemplate taking the lungs and heart as food. In the activity ritual, it is also said: The heart and life force rush like an arrow. Eat the lungs, heart, entrails, and kidneys. Therefore, think of eating all the essence. This is the method of rotating, integrating the chakras into the nadis. Now, the method of integrating curses into the nadis is the male skull and female skull. The method of integrating wrathful mantras into the nadis is the seven Ya syllables. The method of integrating curses into the nadis is the Mamo's wing curse. The method of integrating and killing is, when relying on the secret skull, invoke the Vajrakila curse, and perform the killing activity with the Vajrakila curse. Invoke the mustard seed curse, and perform the killing activity with the mustard seed curse. Invoke the blood curse, and perform the killing activity with the blood curse. The common release of all four poison curses is also the same as before. Especially, at the time of the secret skull, the method of killing with the wing curse of the demon bird black crow is: In an inauspicious skull, mix various bloods and various poisons, recite the Monpa mantra for one night, and when casting the curse, invoke the Monpa mantra of the curse lord, such as: From the east where the sun rises in Jambudvipa. The black sea of poison is fiery. The saline of the sea of poison boils from the depths. The sea of hatred and poison blazes like fangs. Etc., invoke according to the Monpa ritual arrangement. In general, there are three different methods of killing with the Monpa curse: On the tongue of a snake
Chinese
据说，将写有“ཕྱི་ན་ཕེ་ཚེ་འཁོར་ལོ་”的轮子扔出去，并挥舞。 投掷尼泊尔的石制武器。 然后，从牦牛角的尖端投掷红色的血武器，如果修行者内心强大，就近击打修行室。 如果向人群投掷，就击打村庄或城市。 这样做，城市也会被摧毁。 这就是用武器结束母续仪轨。 这样，这六个时段就被称为六个业果终结。 最后的意义是把死主交给阿（ཨ），进行镇压和折磨，这是压制轮子的次第。 现在，用交付来结束阎魔法王的业：外部是尸布的誓言物，内部是人皮的，秘密是头盖骨的供品和器具。 将敌人的旧尸穴，或者新死的敌人的尸体放在下面，并在其上放置敌人的所有林伽。 在脉轮上倾泻朵玛。 朵玛和林伽是作为死主的食物而抛弃的。 观想将死主送回自己的领地。 在鬼屋的墙壁上画金刚交杵并封闭。 在其上用黏土制作一个四层须弥山，带有四个顶饰，从墙壁上压住。 然后用土好好覆盖，念诵阎魔法王的“嘿”声。 从“嘿！阎魔法王，在你的肚子里”开始，直到“不要让三宝白白牺牲”为止。 然后为了自己的利益而祈祷，念诵“延续我的寿命”等等。 吉祥降魔橛的交付阿ཐྎ。 完成。 阎魔法王降魔橛的近修、修持、事业三者的决断。
English
It is said that the wheel inscribed with "Phyi na phe tshe 'khor lo" should be thrown and waved. Throw the Nepalese stone weapon. Then, throwing the red blood weapon from the tip of the yak horn, if the practitioner is strong inside, strike the hermitage nearby. If thrown at a crowd, strike the village or city. By doing so, the city will also be destroyed. This is how the work of the Mamo cycle is concluded with a weapon. Thus, these six sessions are called the six karmic ends. The final meaning is to entrust the Lord of Death to Ar (ཨ), and the act of suppressing and tormenting is the sequence of suppressing the wheel. Now, concluding the work of Yama with entrustment: externally, the samaya substances of the shroud, internally, of human skin, and secretly, the offerings and implements of the skull. Place the enemy's old corpse hole, or the corpse of a newly dead enemy, underneath, and place all the enemy's lingas on top of it. Pour torma on the chakra. The torma and linga are discarded as food for the Lord of Death. Visualize sending the Lord of Death back to his own realm. Draw a vajra cross on the haunted wall of the temple and seal it. On top of it, make a four-tiered Mount Meru with four finials out of clay, pressing down from the wall. Then cover it well with earth and utter the "Hey" sound of Yama. Starting from "Hey! King Yama, in your belly," until "Do not let the Three Jewels be sacrificed in vain." Then pray for one's own benefit, reciting "Prolong my life," and so on. The entrustment of the auspicious demon-slaying kila Aya thah (ཨཐྎ). Completed. The determination of the approach, accomplishment, and activities of the Yama-slaying Kila.