English
When the twelfth wheel turns, visualize that all the abdominal blood is scattered outwards, and all the gods and demons of the world take it as food. If the wheel of the Lord of Death turns in this way, will the mouth of the wheel be filled with the torma? Answer: It will be filled. The four seasons' torma offerings, etc., are the same as before. The number of mantras is also the same as before. Thus, on the third day, the recitation that causes vomiting of blood will appear. Then, when the fourth day begins, one should also invoke the Lord of Death, Father and Mother, etc., as before, and call out three times in Tibetan, etc. Visualize him saying, "What should I do?" and promising to come, offering torma, blood offerings, and effigy. Visualize him dissolving into his own wheel. Then, the recitation is also the same as before. At this time, the fourth day is the rotation around the three aspects of body, speech, and mind. Because his previous wheel rotated around the three aspects of body, speech, and mind, visualize that all the brain blood, heart blood, and abdominal blood are scattered outwards, and all the gods and demons of the world take it as food. The four seasons are filled with the mouth of the wheel and the mother torma, as before. The number of recitations is one hundred thousand times. Thus, on the fourth day, the recitation that prevents Mara from eating ghosts will appear. Up to this point, it is the method of rotating the wheel based on the outer corpse cloth. Now, it speaks of practicing in the inner, on the skin, according to the Mother Tantra tradition. The method of rotating the wheel based on it is that if one can move the face of the Lord of Death, it is best, but if one cannot move it, it is also acceptable, so it is said. At this time, wave the black banner as before, play the flute, sing songs, etc. Yes. Those three differences are also the same as mentioned above. First, building the palace is also the same as before. In particular, draw the face and wheel on two pieces of skin that are one cubit long. Write the enemy's name and family on the wheel, all the same as before. The hook of the outer corpse cloth, on the wheel of time, hang the face of the wooden board facing south with red and blue threads. All other construction methods are the same as the previous outer corpse cloth wheel, and should be known here as well. Then, when starting the recitation, invoke the Lord of Death, Father and Mother, etc., as before, and invoke with copper instruments according to the ritual. Call out in Tibetan, etc. Visualize him saying, "What should I do?" and promising to come to the practice room. Offer him torma, blood offerings, and effigy. Especially at this time, it should exist.
Chinese
然后，将敌人的林伽挂在一个疯子的脖子上，并进行践踏。之后，观想自己融入人皮制成的轮器中。念诵的咒语是：亚玛曼达谢尼ra扎恰给摩玛拉亚吽啪。至于念诵的数量，是一千万遍。那时，应该如何观想呢？观想在他的大脑中心，有一个八辐铁轮旋转，使所有脑血都流出，并被所有世间的神灵和恶鬼当作食物。那么，像这样旋转阎罗王的轮子，会用脉轮的卡玛莫的供品来满足吗？会满足的。也就是说，必须进行在四个时间段进行普巴橛供等所有事情。这样，第一天就会出现使人头晕目眩的念诵。同样，在第二天、第三天和第四天的所有时间里，召唤死主父母等所有事情，都应如上所述详细了解。特别地，对于这个，八辐铁轮在第二天的心脏中心旋转。在第三天，它在喉咙中旋转。在第四天，它在大脑中旋转。在喉咙中旋转。在心的中心旋转，身体、语言和意念三者同时旋转，从而出现玛拉亚不吃鬼怪的念诵。特别地，对于这个，将敌人的林伽挂在一个疯子的脖子上，并进行践踏。在讲解的时候，要详细地结合起来。阿塔。向阎罗王的处刑者致敬。这个秘密，有些人说是以死主的方式进行修持。依赖头盖骨的方法是：在绝嗣男性的头盖骨上画阎罗王男性的面容。在绝嗣女性的头盖骨上画女性的面容。将三十二个幻化字母安置在十二个铁室中。如果将第十六个铁室的轮子完全填满，则有三十二个敌人。如果中等程度地填满，则有十六个。如果最后填满，则用秘密的赫利希提来填满。敌人的名字与第十六个铁室一起。在脉轮的间隙中，制作与敌人数量相等的林伽。用墓地的尸布，或尸发，或人的筋做成一浔长的护身线。为了使阎罗王的肚子不分离，将所有林伽的心脏穿起来，放在两个头盖骨之间。用黑白线将这两个头盖骨缝合起来。将男性头盖骨放在上面。
English
Then, hang the enemy's linga around the neck of a madman and trample it. After that, contemplate merging into the human skin-made wheel. The mantra to recite is: Yama Mantaksheni Raja Chagei Mo Maraya Hum Phet. As for the number of recitations, it is one hundred thousand times. At that time, how should one visualize? Visualize that in the center of his brain, an eight-spoked iron wheel is spinning, causing all the brain blood to flow out, and being consumed as food by all the worldly gods and demons. So, will rotating the wheel of Yama like this be satisfied with the chakra's Kamamo offerings? It will be satisfied. That is, all things such as urging the Phurba offerings at the four time periods must be done. Thus, on the first day, the mantra that makes one dizzy will emerge. Likewise, in all the times of the second, third, and fourth days, all things such as summoning the Lord of Death, Father and Mother, should be understood in detail as explained above. In particular, for this, the eight-spoked iron wheel rotates in the center of the heart on the second day. On the third day, it rotates in the throat. On the fourth day, it rotates in the brain. It rotates in the throat. It rotates in the center of the mind, the three of body, speech, and mind rotating simultaneously, thus the mantra of Maraya not eating ghosts emerges. In particular, for this, hang the enemy's linga around the neck of a madman and trample it. When explaining, combine it in detail. Atha. Homage to the executioner of Yama. This secret, some say is practiced in the manner of the Lord of Death. The method of relying on the skull is: on the skull of a male who has no descendants, draw the male face of Yama. On the skull of a female who has no descendants, draw the female face. Place the thirty-two illusory letters in the twelve iron chambers. If the wheel of the sixteenth iron chamber is completely filled, there are thirty-two enemies. If filled moderately, there are sixteen. If filled last, fill it with the secret Hrih. The enemy's name is together with the sixteenth. In the gaps of the chakra, make as many lingas as there are enemies. Make a fathom-long protective thread from a shroud from the cemetery, or corpse hair, or human tendons. In order to prevent Yama's stomach from separating, thread the hearts of all the lingas and place them between the two skulls. Sew the two skulls together with black and white thread. Place the male skull on top.
Chinese
我用桩来固定，然后向上拉起系绳，使其到达修行者的床下。在土台的缓坡上，挖掘或建造一个三角形的坑，边长一庹，深一庹，涂上黑色的尸炭。将三角形上方的脉轮置于男性生殖器的上方，使其面朝下。放入头盖骨。用黑色的尸体焚烧灰烬填满，并在两者之间放置敌人（或仇人）的林伽，使其压住坑的头盖骨。要让人看到有人在压。下面积聚油脂的海洋。上面悬挂人皮的幡。四个方向竖立四面大旗。南方摆放供养的誓言物、大块油脂的酥油灯、大块肉的肉条、大份的红血、大份的焚香，不要中断。然后绕行四天，在第一天开始的时候，不要做智慧尊的赞颂供养，而是召唤世间傲慢的阎罗及其眷属，用藏语呼唤，唱三遍侮辱歌，吹人腿骨的骨笛，敲三遍大鼓的头盖骨鼓，四个方向用四面大旗摇动。这些也在半夜进行。观想所有世间的神灵鬼怪都来到修行室中。观想他们来到修行室中问我做什么。然后洒红血，供朵玛，立起替身像，观想世间傲慢的阎罗们带着承诺融入秘密颅骨的脉轮中。然后念诵咒语，念诵时要像雷鸣般，咒语是：དྲག་ཀླུངས་སུ་དྲིལ་བ་དུ་མན་ཏ་ཀ་ར་སྙིག་ཏྲི་ནན་ངེ་ཆྒཻ་མོ་མཱ་ར་ཡ་ཧཱུྃ་ཕཊ་（藏文），du maṃta kara snyig tri nan nge chge mo mā ra ya hūṃ phaṭ（梵文罗马拟音），दु मंत्र कर स्न्यिग त्रि नन न्गे छ्गे मो मार य हुं फट （梵文天城体），猛厉聚集咒语，杜，曼达，嘎拉，斯尼格，哲，囊，额，切，给，摩，玛，拉，亚，吽，啪 (汉语字面意思) 。念诵的数量是一百万遍。观想脉轮像凿子一样旋转刺穿。也称为像屠夫的生命剃刀一样旋转。也称为玛如匝的单圈旋转。因为这是死主业阎罗的单独修法。所以，内外的时间掌握与之前不同。南方坑中的破誓仇敌，与男神区分开来，在其心脏的中央，死主业阎罗的化身，名为屠夫玛如匝，身色红色，身体赤裸，手持铜制弯刀，正在砍断破誓者的心脏。
English
I fix it with a stake, then pull up the tether rope so that it reaches under the practitioner's bed. On the gentle slope of the earth platform, dig or build a triangular pit, each side being one fathom in length and one fathom in depth, smeared with black cremation charcoal. Place the triangular upper chakra on top of the male organ, facing downwards. Place a skull inside. Fill it with black cremation ashes, and between the two, place the enemy's lingam, pressing down on the skull of the pit. Make it visible that someone is pressing down. Accumulate an ocean of fat below. Hang a banner of human skin above. Erect four large victory banners in the four directions. In the south, arrange the samaya substances of the puja, a butter lamp of great fat, strips of great meat, a great amount of red blood (rakta), and a great amount of incense, without interruption. Then circumambulate for four days, and at the time of entering the first day, without making offerings and praises to the wisdom beings, summon the worldly arrogant Yama and his retinue, call out in Tibetan language, sing the insulting song three times, blow the flute of human leg bone, beat the skull drum of the great drum three times, and wave the four large victory banners from the four directions. These should also be done at midnight. Visualize that all the worldly gods and demons come into the practice room. Visualize them coming into the practice room asking what I am doing. Then sprinkle rakta, offer torma, erect the effigy, and visualize the worldly arrogant Yamas, along with their promises, dissolving into the chakra of the secret skull castle. Then recite the mantra, reciting it like thunder, the mantra is: དྲག་ཀླུངས་སུ་དྲིལ་བ་དུ་མན་ཏ་ཀ་ར་སྙིག་ཏྲི་ནན་ངེ་ཆྒཻ་མོ་མཱ་ར་ཡ་ཧཱུྃ་ཕཊ་（Tibetan）, du maṃta kara snyig tri nan nge chge mo mā ra ya hūṃ phaṭ (Sanskrit Romanization), दु मंत्र कर स्न्यिग त्रि नन न्गे छ्गे मो मार य हुं फट (Sanskrit Devanagari), fierce gathering mantra, Du, Manta, Kara, Snig, Tri, Nang, Nge, Chge, Mo, Ma, Ra, Ya, Hum, Phat (literal Chinese meaning). The number of recitations is one hundred thousand. The visualization is called rotating the chakra like a chisel piercing. It is also called rotating like a butcher's life razor. It is also called Marutse's single rotation. Because this is the solitary accomplishment of the Lord of Death, Yama of Karma. Therefore, the timing of inner and outer is different from before. The oath-breaking enemy in the southern pit, distinguished from the male deity, in the center of his heart, the emanation of the Lord of Death, Yama of Karma, called the Butcher Marutse, whose body is red in color, body naked, holding a copper curved knife in his hand, is cutting the heart of the oath-breaker.
Chinese
从中心发出声音，左手旋转。取出心，想着也给予世间的鬼神，作为自己的食物。又进入心的中心，观想以心为食。这样观想并念诵，一旦念诵满千万遍，第一天就结束了。同样，在第二天、第三天和第四天，也像之前一样，进行祈请死神父母等，以及在呼唤的时候重复三遍嘘声歌等。不同之处在于观想，在第二天，屠夫玛茹孜将违背誓言者的心脏切开。左脚旋转。又进入心的中心，想着吃掉肺和肾等。第三天，用弯刀切开违背誓言者的胸膛和心口。又右脚旋转，想着进入心的中心。第四天，也撕裂违背誓言者的心脏，右手旋转。又想着进入心的中心。观想以肺和心为食物。在事业仪轨中也说：心脏、生命力如箭般飞驰。吃掉肺、心、内脏、肾。因此，想着吃掉所有的精华。这是将脉轮融入脉轮中的旋转方法。现在是将诅咒融入脉轮中的方法，男颅和女颅。将猛咒融入脉轮中的方法是七个雅字。将诅咒融入脉轮中的方法是玛莫的翅膀诅咒。融入的诛杀方法是，在依靠秘密颅骨的时候，祈请金刚橛诅咒，用金刚橛诅咒进行诛杀。祈请芥子诅咒，用芥子诅咒进行诛杀。祈请血诅咒，用血诅咒进行诛杀。四种毒诅咒共同施放也和之前一样。特别是在秘密颅骨的时候，用鬼鸟黑乌鸦的翅膀诅咒进行杀戮的方法是：在一个不祥的颅骨中混合各种血和各种毒，念诵门巴咒语一夜，在施放诅咒的时候，祈请诅咒主尊的门巴咒语，如：从赡洲太阳升起的东方。毒海漆黑一片。毒海的盐碱从深处沸腾。嗔恨的毒海如獠牙般燃烧。等等，按照门巴仪轨进行祈请。一般来说，门巴诅咒有三种不同的杀戮方式：在蛇的舌头上