Chinese
是亲见许多本尊神的面容。那时，在那时，他看见喜马拉雅山燃烧的铁峰，白天变成光，夜晚燃烧成火焰。他超越了有毒的骨树和有毒的蛇，到达那里。空行母们向导师顶礼膜拜并绕行，将吉祥金刚根本续十万颂等所有根本续献给导师。然后，导师也依靠口诀修持了续部的意义，从而见到了薄伽梵吉祥金刚黑敌的面容。为了后世瑜伽士守护佛陀的教法，他创作了无数的修法，其中最殊胜的就是这个口诀。如是说。然后，导师在修持吉祥金刚黑的禁行时，身上穿着黑色斗篷，头上系着黑色丝绸头巾，额头上挂着一面镜子，手指上戴着一根草吉祥草戒指，左腋下挂着一只黑猴子的头骨，手里拿着一根一寻长的紫檀木棍。当他去城市修行时，他守护着三种不可违背的誓言，也就是不向他人顶礼，不为他人让路，不说话，守护着这三者并安住。如是，在《文殊秘密续》中也说：不顶礼，不让路，不说话，收摄诸根，手持木杖，高举怖畏印，头系黑巾，到处游行。如是。在某个时候，导师在修持禁行时，与一位喀什米尔国王在桥上相遇，彼此不合礼仪。喀什米尔国王说：尊者，我是喀什米尔国王，我祭拜三百六十位自在天神，我供奉高山之神，我从存在的源头吟唱雍仲本教，我从赤德祖赞王的脚下抬起，所以你应该向我顶礼。导师反驳并回答说：你说你祭拜三百六十位自在天神，你是在驱逐存在的邪魔。你说你供奉高山之神，你是在施舍狗的宴席。你从存在的源头吟唱雍仲本教。
English
He saw the faces of many tutelary deities. At that time, he saw Mount Rimala's iron peak burning, turning into light during the day and blazing with fire at night. He transcended the poisonous bone tree and the poisonous snakes and went there. The dakinis prostrated and circumambulated the teacher, offering all the root tantras, including the hundred thousand verses of the Shri Vajrakila root tantra, to the teacher. Then, the teacher also practiced the meaning of the tantra based on the oral instructions, and thus saw the face of the Bhagavan Shri Vajrakila Black Destroyer. For the sake of future yogis to protect the Buddha's teachings, he created countless sadhanas, and among them, this oral instruction is the most special. So he said. Then, when the teacher was practicing the ascetic conduct of Black Vajrakila, he wore a black cloak on his body, tied a black silk turban on his head, hung a mirror on his forehead, put a kusha grass ring on his finger, hung a black monkey skull under his left armpit, and held a cubit-long sandalwood stick in his hand. When he went to the city for practice, he kept three vows that could not be violated, namely, not to prostrate to others, not to give way to others, and not to speak, keeping these three and abiding. Thus, it is also said in the Manjushri Secret Tantra: Do not prostrate, do not give way, do not speak, restrain the senses, hold a staff, raise the threatening mudra, tie a black turban, and wander everywhere. So it is. At one time, when the teacher was practicing ascetic conduct, he met a Kashmiri king on a bridge, and they did not agree on etiquette. The Kashmiri king said: Venerable, I am the Kashmiri king, I worship three hundred and sixty independent gods, I offer to the mountain gods, I chant the Yungdrung Bon from the source of existence, I lift from the feet of King Trisong Detsen, so you should prostrate to me. The teacher retorted and replied: You say you worship three hundred and sixty independent gods, you are expelling the demons of existence. You say you offer to the mountain gods, you are giving a feast for dogs. You chant the Yungdrung Bon from the source of existence.
Chinese
说着故事和寓言。说从赤德祖赞王的脚下抬起，实际上弊大于利。国王对僧人说，我是印度的法王，你应该向我顶礼。但他不听顶礼，也不让路。这时，上师用眼睛示意了一下，就把那个穆斯林国王劈成了碎片。后来，上师用治疗的仪式使他复活了。那人后悔了，就按规矩行了礼。然后，他的头发也被剃光了，据说整个穆斯林王国都皈依了佛教。因此，文殊友具有如此伟大的功德。据说班智达达纳桑斯克里塔也是通过阎魔法王获得了大手印的成就。传给了。他传给了尼泊尔的瓦苏达拉。他传给了努·桑吉仁波切。他有两个儿子，但都死了，他很伤心，在去尼泊尔上师的路上。在绒地遇到了索·益西旺秋，请求留下来，他同意了。然后，索和若一起听法，聚集了三个人：帕廓大臣帕巴、苏·莱巴卓玛和东扎·绛曲仁波切。这三个人和最初的四个人一起被邀请到绒地的达寺，听闻佛法，并分别给予了他们四个人：索传授了普巴金刚，帕廓传授了甘露，苏传授了扬达，东扎传授了玛莫。当时，库隆·云丹嘉措打猎时疲惫不堪。他去了达寺，鹿也没杀死，马也瘸了，肚子也饿了，请求给点吃的。上师叫他过来，给了他食物，问他是什么种姓，他说他是努氏。上师说，我也是努氏，我会做你的上师，停止打猎。他生起了信心，就把马和马鞍都献上了。上师记在心里，就传授了玛、普巴、阎魔三法。之后，库隆心想，这位上师恩情深重，一定要报答一次。他想从江斯日绒挖金子来供养上师，就向上师请求。上师说，我也老了，不需要金子，不要去。
English
Saying stories and fables. Saying that lifting from the feet of King Tri De Tsugsum is more harmful than beneficial. The king said to the monk, "I am the Dharma King of India, you should prostrate to me." But he did not listen to the prostration, nor did he give way. At that moment, the master gave a look with his eyes and split that Muslim king into pieces. Later, the master performed a healing ritual and revived him. The man regretted it and paid his respects according to the rules. Then, his hair was also shaved off, and it is said that the entire Muslim kingdom converted to Buddhism. Therefore, Manjushri Mitra possesses such great merits. It is said that Pandit Dhanasamskrita also attained the accomplishment of Mahamudra through Yamaraja. He transmitted it to. He transmitted it to Vasudhara of Nepal. He transmitted it to Nub Sangye Rinpoche. He had two sons, but they both died, and he was very sad. On the way to the Nepalese master, he met So Yeshe Wangchuk in Rong and asked to stay, and he agreed. Then, So and Ro listened to the Dharma together, gathering three people: Minister Pagor Phagpa, Su Lekpai Dronma, and Tongtsab Jangchub Rinpoche. These three people and the original four were invited to Dak Monastery in Rong to listen to the Dharma, and they were given separately to the four of them: So was taught Vajrakila, Pagor was taught Amrita, Su was taught Yangdak, and Tongtsab was taught Mamo. At that time, Khulung Yonten Gyatso was exhausted from hunting. He went to Dak Monastery, but he did not kill the deer, the horse was lame, and he was hungry. He asked for something to eat. The master called him over, gave him food, and asked him what his clan was. He said he was Nub. The master said, "I am also Nub, I will be your master, stop hunting." He developed faith and offered the horse and saddle. The master kept it in mind and transmitted the three dharmas of Ma, Vajrakila, and Yama. Afterwards, Khulung thought, "This master's kindness is so great, I must repay him once." He wanted to dig gold from Jang Siri Rong to offer to the master, so he asked the master. The master said, "I am also old, I don't need gold, don't go."
Chinese
发誓要走就走了。之后，觉沃将以前未完成的学业、恶咒，特别是阎魔赤黑的所有法都写下来，将所有的男性用红色小包包起来，所有的女性用黑色小包包起来，放入虎箱豹箱中，交给索耶谢旺秋，说：“把这个交给库隆巴。”之后，觉沃在虎寺去世了。那时，库隆在梦中梦见觉沃来了，说：“我寿命已尽，你到乌尔去吧。”醒来后，心里不高兴，立刻来到那个地方，先和索见面，问他，他说：“去世了。”问：“那么，他没有给我留下遗嘱吗？”他说：“有遗嘱，先到灵柩旁去。”之后，到了灵柩旁，库隆昏倒了。昏倒的梦中，觉沃又来了，说：“不要为我悲伤，你需要的一切都交给索了，但索做得不真实，你去拉乌尔那里吧。他的下屋的柱子上挂着经函。”说完，醒了过来，将所有的一袋袋黄金都撒在灵柩上，给一匹好马备好鞍，到他那里去。索叫他到家里，进去后，柱子上有一道白光，用手一摸，两个箱子就在那里，扛在肩上，骑上马就跑了，索追赶但没追上。 这传给了莲花自在。 这传给了大儿子妙吉祥。 这传给了拉杰觉多扎仲，他自称是仲。 这传给了格西达，他是纳寺的博。 这传给了堪布邦敦。 这传给了堪布仲。 这传给了堪布敦巴。 这传给了我。 现在是第三个问题，依据哪个续部而著述的呢？如果问：是堪布们各自随意著述的吗？不是的，是从妙吉祥秘密续等六部续中摘录而著述的。那么，是如何摘录的呢？从妙吉祥秘密续中摘录了阿卓神的修法；从心意秘密续中摘录了短的萨玛雅咒；从母续秘密续中摘录了长的萨玛雅咒；从黑坦特罗续中摘录了男性眷属第四太阳；从黑僵尸续中摘录了分离敌人男性神和分离诀窍的轮。
English
Having taken the oath to leave, he departed. After that, Jowo wrote down all the remaining studies, evil mantras, and especially all the teachings of Yama Red and Black, and wrapped all the males in small red bundles, and all the females in small black bundles, put them in tiger chests and leopard chests, and left them with So Yeshe Wangchuk, saying, "Give this to Khulungpa." After that, Jowo passed away at the Tiger Monastery. At that time, Khulung dreamed that Jowo came and said, "My life is over, go to Ur." When he woke up, he was unhappy and immediately came to that place. He first met So and asked him, and he said, "He passed away." He asked, "Then, didn't he leave a will for me?" He said, "There is a will, first go to the side of the corpse and come." After that, when he went to the side of the corpse, Khulung fainted. In the dream of fainting, Jowo came again and said, "Don't grieve for me, all that you need has been entrusted to So, but So doesn't do it truthfully, go to La Ur. There are scriptures hanging on the pillar of his lower house." After saying that, he woke up from the faint, scattered all the bags of gold on the corpse, saddled a good horse, and went to him. So called him into the house, and when he went inside, there was a white light on the pillar, and when he touched it with his hand, the two chests were there, he carried them on his shoulder, rode the horse and ran away, and So chased but didn't catch him. This was passed on to Padma Wangyal. This was passed on to the great son Jampal. This was passed on to Lhaje Jowo Dor Tramlung, who called himself Tram. This was passed on to Geshe Dag, who was the Bo of Na Monastery. This was passed on to Abbot Pangton. This was passed on to Abbot Dro. This was passed on to Abbot Tonpa. This was passed on to me. Now, the third point is, based on which tantra was it composed? If you ask, were the abbots composing it arbitrarily? No, it was composed by extracting from six tantras such as the Manjushri Secret Tantra. Then, how was it extracted? From the Manjushri Secret Tantra, the practice of Akro deity was extracted; from the Citta Secret Tantra, the short Samaya mantra was extracted; from the Mother Tantra Secret Tantra, the long Samaya mantra was extracted; from the Black Tantra Tantra, the male retinue fourth sun was extracted; from the Black Corpse Raising Tantra, the wheel of separating the enemy male deity and the separation secret was extracted.
Chinese
从诺布桑杰（nོད་སྦྱིན་）顶髻燃火续中，收集了橛和投掷等六种事业的结尾。现在是第四个意义，指示属于哪个方面。那么属于哪个方面呢？一般来说，密咒有前译宁玛派和后译萨玛派两种。这是前译宁玛派。其中有九乘次第，其中精华般的三乘是：生起玛哈瑜伽，隆阿努瑜伽，大圆满阿底瑜伽三种。这是玛哈瑜伽。怎么知道是呢？因为下面说“最初的夜晚息怒事业如法进行”，所以属于生起玛哈瑜伽。在因的等持之后生起根本五部本尊，所以属于玛哈瑜伽。在生起誓言尊之后迎请智慧尊的时候，与国王比喻的八法相符而宣说，也属于那里，因为加持了三次药酒，所以知道。第五个意义，是为了什么目的而做的呢？在最初出现时，说是为了智慧神降伏业力阎魔，在后来，瑜伽士们有执持、弘扬、守护三者，这是为了守护佛的教法而做的。其中有三种：以威力守护，以智慧守护，以能力守护。这是以能力守护。顺便说一下，也是为了调伏魔鲁扎等邪见者。第六个意义，是从什么命名的呢？名字一般有经和论，命名方式很多。有从地点命名为“前往楞伽”，有从人命名，有从莲花比喻命名，有从光明灯的请求者顶髻宝请求，有从事业命名，有从意义命名，这是最后一种。那么意义是什么呢？亚玛热匝（藏文，梵文天城体：Yamaraja，梵文罗马拟音：Yamaraja，汉语字面意思：阎魔法王）名为秘密心之合一，从亚（藏文，梵文天城体：ya，梵文罗马拟音：ya，汉语字面意思：亚）出生之种子而来，所以是阎魔。从玛（藏文，梵文天城体：ma，梵文罗马拟音：ma，汉语字面意思：玛）而来，所以是玛姆。热匝（藏文，梵文天城体：raja，梵文罗马拟音：raja，汉语字面意思：热匝）是国王，在玛姆和阎魔之间，作为门槛摧毁所有鲁扎，所以称为热匝。秘密是指，薄伽梵阎魔之主黑色身的三种姿态是妩媚，勇猛和恐怖。语的三种姿态是粗犷，呵斥和恐惧。
English
From the Tantra of Nodjin Tsukna Mebar, the six ends of actions such as phur and throwing are collected. Now, the fourth meaning is to show which side it belongs to. Then, which side does it belong to? Generally, there are two types of secret mantras: the early translation Nyingma and the later translation Sarma. This is the early translation Nyingma. Among them, there are nine levels of vehicles, and the three vehicles that are like the essence are: Generation Mahayoga, Lung Anuyoga, and Dzogchen Atiyoga. This is Mahayoga. How do you know it is? Because it says below, "The peaceful and wrathful activities of the first night are carried out according to the scriptures," it belongs to Generation Mahayoga. Because the five root deities are generated after the samadhi of the cause, it belongs to Mahayoga. When inviting the wisdom being after generating the samaya being, it is also said to belong there because it is taught in accordance with the eight dharmas of the king's analogy, and it is known because the three medicinal liquors have been blessed. The fifth meaning is, for what purpose was it done? In the beginning, it was said that it was for the wisdom deity to subdue the Yama of karma, and later, among the three of upholding, propagating, and protecting the teachings by the yogis, this was done for the purpose of protecting the Buddha's teachings. There are three types of protection: protection by power, protection by wisdom, and protection by ability. This is protection by ability. Incidentally, it is also for the purpose of subduing heretics such as demons and Rudra. The sixth meaning is, from what was the name derived? Names generally include sutras and shastras, and there are many ways to name them. There are names derived from places, such as "Going to Lanka," names derived from people, names derived from lotus metaphors, names derived from requests by Tsukna Rinchen, the requester of the Lamp Illuminating, names derived from actions, and names derived from meanings. This is the last one. Then, what is the meaning? Yamaraja (藏文，梵文天城体：Yamaraja，梵文罗马拟音：Yamaraja，汉语字面意思：阎魔法王) is called the Secret Heart Union, derived from the seed ya (藏文，梵文天城体：ya，梵文罗马拟音：ya，汉语字面意思：亚) of birth, so it is Yama. Derived from ma (藏文，梵文天城体：ma，梵文罗马拟音：ma，汉语字面意思：玛), so it is Mamo. Raja (藏文，梵文天城体：raja，梵文罗马拟音：raja，汉语字面意思：热匝) is the king, and because all Rudras are destroyed as a threshold between Mamo and Yama, it is called Raja. Secret means that the three postures of the black body of the Lord Yama, the slayer, are charming, brave, and terrifying. The three postures of speech are fierce, scolding, and frightening.