Chinese
这样做国王会高兴。然后，就像国王自己宫殿里的……一样。首先，从“凶猛大尊”开始，直到“化为灰烬”，向智慧本尊禀告。深蓝色第二，黑色三角燃烧的……。短暂地，以咒语迎请“事业宝藏”，智慧尊显现在前方虚空中。从“调伏三毒”开始，向一髻母身像顶礼！等等，向智慧勇识父母顶礼。此外，如果在那个基础上加上十个顶礼，如果喜欢，可以按照十二支顶礼的方式进行。简而言之，这两个就足够了。然后，如同第四步安座一样，观想诸佛众安住在虚空中。迎请勇识后，安住在虚空中，如同第五步吹奏海螺一样，进行供养。也就是献上甘露药供，用二十一遍药咒加持先前加持过的药供精华。首先，宣说药的伟大功德：自生本来清净！等等，按照共同的方式宣说药的伟大功德。然后献供：向大怙主口中，萨尔瓦 班杂 阿弥利达 卡嘿！（藏文，梵文：सर्व पञ्चामृत खाहि，罗马转写：sarva pañcāmṛta khāhi，汉语字面意思：一切五甘露，吃！）。向文殊阎魔法王口中……。向大怙母口中……。向贝塔丽口中……。向度母和殊胜的男女圣众，以及死主父母、持杖者、持剑者和一切众生，萨尔瓦 班杂 阿弥利达 卡嘿！（藏文，梵文：सर्व पञ्चामृत खाहि，罗马转写：sarva pañcāmṛta khāhi，汉语字面意思：一切五甘露，吃！）。这样献供。也向其他护法神献供。然后，获得成就的方式与其他相同。然后，献供朵玛：通过咒语献供，通过偈颂献供，通过三摩地献供，这三者同时进行。也就是，通过咒语献供，念诵：玛哈 巴陵达 卡嘿！（藏文，梵文：महा बलिन्त खाहि，罗马转写：mahā baliṅta khāhi，汉语字面意思：大食子，吃！），玛哈 玛姆萨 卡嘿！（藏文，梵文：महा मांस खाहि，罗马转写：mahā māṃsa khāhi，汉语字面意思：大肉，吃！），玛哈 惹达 卡嘿！（藏文，梵文：महा रक्त खाहि，罗马转写：mahā rakta khāhi，汉语字面意思：大血，吃！），玛哈 泽达 卡嘿！（藏文，梵文：महा चित्त खाहि，罗马转写：mahā citta khāhi，汉语字面意思：大心，吃！），玛哈 郭若匝那 卡嘿！（藏文，梵文：महा गोरोचन खाहि，罗马转写：mahā gorocana khāhi，汉语字面意思：大牛黄，吃！）。通过偈颂献供，念诵：请享用身之界！请享用燃烧之境！请享用受用之缘！请享用誓言物的供养！这样念诵。通过三摩地献供：那时，观想所有本尊的舌尖发出光芒，如同竹筒一般，触碰到朵玛，朵
English
By doing this, the king will be pleased. Then, just like in the king's own palace.... First, starting from "Fierce Great Arrogant One," up to "reduced to ashes," make a request to the wisdom deities. Dark blue second, black triangular burning.... Briefly, with mantras, invite the "Treasure of Activities," and the wisdom beings appear in the sky in front. Starting from "Subduing the Three Poisons," I prostrate to the form of Ekajati! Etc., prostrate to the wisdom heroes and heroines, father and mother. Furthermore, if ten prostrations are added on top of that, if desired, one can perform the twelve-limbed prostration as it appears. In brief, these two are sufficient. Then, as in the fourth step of offering a seat, contemplate the assembly of deities residing in the sky. After inviting the heroes, residing in the sky, like the fifth step of blowing a conch shell, make offerings. That is, offering the nectar medicine offering, replenish the previously blessed essence of medicine offering with about twenty-one medicine mantras. First, proclaim the great qualities of the medicine: Self-born, pure from the beginning! Etc., proclaim the great qualities of the medicine in a common way. Then offer: To the mouth of the Great Father, Sarva Pañcāmṛta Khāhi! (Tibetan, Sanskrit: सर्व पञ्चामृत खाहि, Roman transliteration: sarva pañcāmṛta khāhi, literal Chinese meaning: All five nectars, eat!). To the mouth of Manjushri Yamaraja.... To the mouth of the Great Mother.... To the mouth of Vetali.... To Tara and the supreme male and female offspring, and to the Lord of Death, father and mother, the staff-bearer, the sword-bearer, and all beings, Sarva Pañcāmṛta Khāhi! (Tibetan, Sanskrit: सर्व पञ्चामृत खाहि, Roman transliteration: sarva pañcāmṛta khāhi, literal Chinese meaning: All five nectars, eat!). Offer in this way. Also offer to other Dharma protectors and guardians. Then, obtaining accomplishments is the same as others. Then, offering the torma: Offering through mantra, offering through verses, and offering through samadhi, these three are done simultaneously. That is, offering through mantra, recite: Mahā Baliṅta Khāhi! (Tibetan, Sanskrit: महा बलिन्त खाहि, Roman transliteration: mahā baliṅta khāhi, literal Chinese meaning: Great offering, eat!), Mahā Māṃsa Khāhi! (Tibetan, Sanskrit: महा मांस खाहि, Roman transliteration: mahā māṃsa khāhi, literal Chinese meaning: Great meat, eat!), Mahā Rakta Khāhi! (Tibetan, Sanskrit: महा रक्त खाहि, Roman transliteration: mahā rakta khāhi, literal Chinese meaning: Great blood, eat!), Mahā Citta Khāhi! (Tibetan, Sanskrit: महा चित्त खाहि, Roman transliteration: mahā citta khāhi, literal Chinese meaning: Great mind, eat!), Mahā Gorocana Khāhi! (Tibetan, Sanskrit: महा गोरोचन खाहि, Roman transliteration: mahā gorocana khāhi, literal Chinese meaning: Great bezoar, eat!). Offering through verses, recite: Please enjoy the realm of the body! Please enjoy the realm of burning! Please enjoy the cause of enjoyment! Please enjoy the offering of samaya substances! Recite in this way. Offering through samadhi: At that time, visualize rays of light emanating from the tips of the tongues of all the deities, like bamboo tubes, touching the torma, and the
Chinese
思维将所有脉轮从光芒的管道中向上提升并供养。然后是献血：将一个舀子放入加持过的血中，举起，向大怙主口中献上“玛哈RAKTA卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”。向文殊阎魔法王口中献上“玛哈RAKTA卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”。向大怙母口中献上“玛哈RAKTA卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”。向贝塔里的口中献上“玛哈RAKTA卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”。向度母至尊口中献上“玛哈RAKTA卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”。向一髻佛母口中献上“玛哈RAKTA卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”。向圣子阎罗法王口中献上“玛哈RAKTA卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”。向持薄刀的明妃口中……向恶魔拉睺罗口中……此外，向死亡之主夫妇，以及由嗔恨产生的四位刽子手，以及由贪欲产生的四位刽子母，以及持薄刀的魔，持刀的使者，所有这些都加上“玛哈RAKTA卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”来献祭。也供养食子。然后，念诵“第六，由于缺乏自知智慧……”等来忏悔。赞颂是，如果编排仪轨，则念诵“怙主阎魔法王的身体形象是……”等来编排仪轨并圆满。从祈请垂听直到赞颂，这样做会使所有本尊众感到高兴。之后，念诵“扎 吽 邦 霍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”，将智慧本尊众勾招、融入、束缚并控制于自己的誓言本尊，并使其融为一体。第六个意义是，如何进行阿卓神的修持，由“无二”等来阐释。一般来说，这有自利成就之轮和利他断除之轮两种，首先以阿卓的短萨玛雅来圆满，然后念诵，这里主要不阐释，因为据说黑色事业法本只阐释猛烈的显现行为。这个事业是，外在的第二种是以阿卓的长萨玛雅来圆满，然后念诵，这里要修持的是这个。那么，在进行修持的时候，如何禅定呢？观想自己是文殊阎魔法王，在心间有一个八辐铁轮，在轮的中心观想一个“吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”字。在轮辐上安放十七个阿卓。在其外围观想长萨玛雅环绕。或者观想一个太阳坛城，在其上观想一个蓝色的“吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”字。
English
Think of raising all the chakras from the tube of light and offering them. Then, offering blood: put a ladle into the blessed blood, raise it, and offer to the mouth of the Great Father, "Maha Rakta Khahi (藏文,梵文天城体,梵文罗马拟音,汉语字面意思)". Offer to the mouth of Manjushri Yamaraja, "Maha Rakta Khahi (藏文,梵文天城体,梵文罗马拟音,汉语字面意思)". Offer to the mouth of the Great Mother, "Maha Rakta Khahi (藏文,梵文天城体,梵文罗马拟音,汉语字面意思)". Offer to the mouth of Vetali, "Maha Rakta Khahi (藏文,梵文天城体,梵文罗马拟音,汉语字面意思)". Offer to the mouth of the Supreme Mother Tara, "Maha Rakta Khahi (藏文,梵文天城体,梵文罗马拟音,汉语字面意思)". Offer to the mouth of Ekajati, "Maha Rakta Khahi (藏文,梵文天城体,梵文罗马拟音,汉语字面意思)". Offer to the mouth of the Supreme Son Yamaraja, "Maha Rakta Khahi (藏文,梵文天城体,梵文罗马拟音,汉语字面意思)". To the mouth of the Mistress who holds the Thin Blade... To the mouth of the Demon Rahula... Also, to the Lord and Lady of Death, and to the four executioners born from hatred, and to the four executioner mothers born from desire, and to the demons who hold thin blades, and to all the messengers who hold knives, add "Maha Rakta Khahi (藏文,梵文天城体,梵文罗马拟音,汉语字面意思)" and offer. Also raise the torma. Then, confess by saying, "Sixth, due to not being endowed with self-awareness wisdom..." etc. The praise is, if arranging the ritual, then arrange the ritual and fulfill it by saying, "The form of the body of the One Father Yamaraja is..." From requesting to listen until the praise, doing this will please all the deity assembly. After that, by saying "Jah Hum Bam Hoh (藏文,梵文天城体,梵文罗马拟音,汉语字面意思)", hook, absorb, bind, and control those wisdom deity heroes to my samaya deity, and mix them inseparably. The sixth meaning is, how to carry out the practice of the Akro deity, is explained by "Non-duality" etc. Generally, this has two wheels, the wheel of accomplishing self-benefit and the wheel of cutting off others' benefit, first fulfilling with Akro's short samaya and then reciting, but here it is mainly not shown, because it is said that the black action manual only shows fierce manifest actions. This action is, the second external one is to fulfill with Akro's long samaya and then recite, and what is to be practiced here is this. Then, when carrying out the practice, how to meditate on the samadhi? Meditate that you are Manjushri Yamaraja, and in the heart there is an eight-spoked iron wheel, and in the center of the wheel, visualize one "Hum (藏文,梵文天城体,梵文罗马拟音,汉语字面意思)". Place seventeen Akros on the spokes. On the outside of that, meditate that the long samaya is surrounding it. Or, visualize one sun mandala, and on top of that, visualize one blue "Hum (藏文,梵文天城体,梵文罗马拟音,汉语字面意思)".
Chinese
在那之后，观想在远处被阿克若（藏文：ཨ་ཀྲོ）的咒语所环绕。还要观想那些语字是黑色的铁字，当我的口中念诵“嗡 阿克若”时，轮不转动，语字在那时不动地旋转，如《月密》中所说，上面的字不转动，观想下面的铁轮转动。这两者不一致，所以要研究。说转动。还要观想两位佛母和殊胜的男女二位佛子以及所有人的口中都发出咒语的声音，响亮而清晰。那时，观想从心间的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字和语字中发出红黑色的光芒，并观想降伏所有恶毒者。此外，还要观想世间的火声、水声和风声都存在于咒语的声音中。在修法的时候，观想像蜡烛一样的修行者的心被刽子手和刽子手女等砍断。观想他的身体像阎罗王的聚集，腐烂的肉上聚集着苍蝇，或者像蛆虫缠绕的狗尸。在那时，咒语是晚上念诵阿克若，从半夜到黎明用长萨玛雅（藏文：ས་མ་ཡ，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言）的事业来圆满。念诵大约一百万遍。短萨玛雅的含义是，在为自己成办利益而转法轮的时候，用短阿克若来圆满，或者在断除他人利益的时候，作为业力阎罗王逆转的标志。如果梦见修法房着火，或者黑狗咬自己，或者黑色的本德（僧人）做黑色的手势，那么在愤怒尊彻底转变的口诀轮上，写上业力阎罗王的字，观想那些是业力阎罗王本身。口和国王民众合一的轮上写上短萨玛雅的咒语，把轮放在石头下面，观想目标是阎罗王等。说是转动。像这样的念诵有时间和数量和征相的念诵三种。时间说是六个月。数量是七百万。征相的念诵有三种，最好的是亲眼见到阎罗王刽子手的脸，中等的是在梦中见到，最差的是身体上产生自生光，或者梦见在空中飞行，或者用嘴吹太阳和月亮，或者看到三有。
English
After that, contemplate being surrounded by the mantra of Akro (Tibetan: ཨ་ཀྲོ) in the distance. Also, contemplate that those speech syllables are black iron letters, and when my mouth recites "Om Akro," the wheel does not turn, and the speech syllables rotate without moving at that time, as stated in the *Moon Secret*. The letters above do not turn, and contemplate that the iron wheel below turns. These two are inconsistent, so study them. It is said to turn. Also, contemplate that the sound of the mantra arises and is heard clearly from the mouths of the two mothers, the two supreme sons and daughters, and everyone. At that time, contemplate that red and black rays of light emanate from the Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hūṃ) syllable and the speech syllables in the heart, and contemplate subduing all the malicious ones. Furthermore, contemplate that the sound of fire, the sound of water, and the sound of wind in the world are all present in the sound of the mantra. During the practice, contemplate that the mind of the practitioner, like a candle, is cut off by the executioner and the executioner woman, etc. Contemplate his body as a gathering of Yamarajas, with flies gathering on the rotten flesh, or like a dog corpse swarming with maggots. At that time, the mantra is to recite Akro in the evening, and from midnight until dawn, fulfill it with the activity of the long Samaya (Tibetan: ས་མ་ཡ, Devanagari: समय, Romanized Sanskrit: samaya, literal meaning: vow). Recite about seven million times. The meaning of the short Samaya is that when turning the wheel to accomplish one's own benefit, fulfill it with the short Akro, or when cutting off the benefit of others, as a sign of the reversal of the karmic Yamaraja. If you dream that the practice room is on fire, or that a black dog bites you, or that a black Bande (monk) makes black gestures, then on the initiation wheel of the wrathful one's complete transformation, write the letters of the karmic Yamaraja, and contemplate that those are the actual karmic Yamarajas. On the wheel where the mouth and the king's people are one, write the mantras of the short Samaya, put the wheel under a stone, and contemplate the target as Yamaraja, etc. It is said to turn. Such recitation has three types: recitation of time, number, and signs. The time is said to be six months. The number is seven million. The recitation of signs has three types: the best is to see the face of the Yamaraja executioner directly, the intermediate is to see it in a dream, and the worst is that self-arisen light arises on the body, or to dream of flying in the sky, or to blow on the sun and moon, or to see the three realms.