English
Holding a sengdeng tree stick, wearing a field skin, and sitting on a bear skin. Wandering in the difficult charnel ground. Showing the method of reciting the swift mantra. Not dull or slow, similarly, the letters are not mixed. Extremely pure and clear, body, speech, and mind are clear. Recite in between. The number of mantra recitations reaches between a thousand and a thousand. In between. The fierce mantra great praise of the wrathful deity and the praise of meaningful symbols. Make a sound. Offer red blood argham. Achieving the wisdom and activities of gods and demons. The root of life is. Showing the example of the wish-fulfilling jewel rosary. That is. Although the appearance is various letters, the essence of the letters, the essence of the letters is the nature of the deity. Deity. The nature is emptiness, the nature of the letters is emptiness. Powerless. Extremely sharp. Bright as the sun and moon. Stable as Mount Sumeru. Deep as the ocean. Say. It is the essence of Yamantaka. Om（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）, A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）, Krote（藏文：ཀྲོ，梵文天城体：क्र，梵文罗马拟音：kra，汉语字面意思：克罗）, Te（藏文：ཏེ，梵文天城体：ते，梵文罗马拟音：te，汉语字面意思：谛）, Ka（藏文：ཀ，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎）, Yamanta（藏文：ཡ་མཱ，梵文天城体：यम，梵文罗马拟音：yama，汉语字面意思：亚玛）, Ka（藏文：ནྟ་ཀ，梵文天城体：न्तक，梵文罗马拟音：ntaka，汉语字面意思：达嘎）, Hana（藏文：ཧ་ན་，梵文天城体：हन，梵文罗马拟音：hana，汉语字面意思：哈纳）, Matha（藏文：མ་ཐ，梵文天城体：मथ，梵文罗马拟音：matha，汉语字面意思：玛塔）, Bhanja（藏文：བྷཉྫ，梵文天城体：भञ्ज，梵文罗马拟音：bhañja，汉语字面意思：班匝）, Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, Phat（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）. Among the noble ones is Manjushri. Among the goddesses is Marichi. The death lord Yama is the Yama of the butcher's work. Assembly. Vajra Krodha Mother. Remati. Blood-eyed Mother. Black-haired Mother and her retinue of a hundred thousand black mothers. Assembly of subjugating mothers. Practice Akro. Any of the five accomplishments can be achieved through practice. Always be in samaya. Like a stream of water. For a long period of mantra. Take practice as the main thing. The mantra rosary is completed a thousand times. Offer and praise with emptiness words, medicine offerings and blood offerings, praise with fierce mantras. Perform. Fiercely summon Yama. Bind with thirty-two measures of mustard seeds. At the time of activity. Perform aversion against Yama. Continuously light large amounts of oil lamps. Beat the clay drum and blow the conch shell. Big smoke offering of human heart, small smoke offering of horse heart, call the heart. Signs of the accomplishment of a hero, signs of a wisdom deity. When it appears. Receive accomplishment and auspiciousness. The sign of the accomplishment of the butcher's worker, the Yama of activity. When it appears. The one who is summoned by visualization, summon into the image. Perform the activity. Summon with mantra and samadhi messengers. Seeing the substitute, kill sentient beings or creatures, or begin to kill. In the wheel, the fourth solar day. The activity of striking and liberating. Four and seven, four as well. Untimely, the wheel of time, the sound of dragons is noisy. Year cycle. Torma head, the mantra of the torma. Replenish the torma head.
Chinese
应恒常行之。于咒语之网中，百千之数，孩童聚集而共同奔走。城市环绕，于每月初五之日，以唯一之精进而作。于夜间尸林或尸骸之处，行半压之仪轨。事业之末，行猛厉之火供，以护摩断之。如是说。出自《妙吉祥忿怒尊宝秘密续》，修法起始之品，即品名第五品。༈。此后，薄伽梵宣说第五灌顶。于名为国王施予之等持中入定后，为使眷属获得决定之灌顶，而宣说此。于妙吉祥忿怒尊之坛城中，首先修持阿卓拉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），使其具足暖相。于五种供养之时，供朵玛三份。血海与甘露，共同与特殊之供品陈设。瑜伽之违犯，以六时会供或四时，亦或日间中午、夜间中午而圆满。于内外秘密之界限划定后，于吉祥之地，以具香之四方坛城，作曼扎。宝瓶，与本尊数量相等而安放。于自生之宝瓶中，以甘露与五种殊胜之物，充满。无损，颈系，口饰庄严。于座垫上，生起字母父母。宝瓶如宫殿，于日之坛上，主尊父母。忿怒尊之心咒阿卓拉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），念诵百万遍。珍宝宝瓶以华丽之绸缎与树木装饰。与本尊数量相等而安放。平等圆满生起。柳枝，成就事业之宝瓶，于阎摩罗阇处。具年之班扎鲁（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。于取甘露成就之时，以酥油充满。成就增长，于十七日授予悉地（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），与本尊依止，于事业中，各自加持之咒语。十七之尽头，凡成就本尊生起萨瓦达玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），欲求授予。宝瓶之阎摩梅惹谢（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），分别圆满，于头顶，以水兽之王，五部，虎与狮子，熊与秃鹫，鹏与鹞鹰，猫头鹰，加持。于生起弟子，以沐浴事业之宝瓶，与之结合。手持，面朝外，覆盖祈祷。忏悔罪业，受戒皈依发心。受持。罪业与上师之教言结合。分离而降智慧。应观察，即以皂荚木事业之曼扎拉
English
Should be practiced constantly. In the net of mantras, a hundred thousand times, children gather and run together. Surround the city, on the fifth day of the month, with a single-minded effort. At night in the charnel ground or at the place of corpses, perform the ritual of half-pressing. At the end of the activity, perform a fierce fire offering, cut it off with Homa. Thus it is said. From the Secret Tantra of Manjushri Wrathful, the chapter on initiating practice, which is the title of the chapter, the fifth chapter. ༈. Thereafter, the Bhagavan revealed the fifth empowerment. After entering into samadhi called "King Giving," in order to bestow definite empowerment on the retinue, he spoke this. In the mandala of Manjushri Wrathful, first practice Akrola (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), make it possess warmth. At the time of the five offerings, offer three tormas. The ocean of blood and nectar, common and special offerings are arranged. The violations of yoga are fulfilled by six-time tsog offering or four times, or noon during the day, noon during the night. After the inner and outer secret boundaries are delineated, on an auspicious ground, with a fragrant square mandala, make a mandala. Precious vases, equal in number to the deities, should be placed. In the self-arisen vase, fill it with nectar and five special things. Undamaged, neck-tied, mouth-decorated beautifully. On the seat, generate the letter parents. The vase is like a palace, on the altar of the sun, the main deity is the father and mother. The heart mantra of the Wrathful One, Akrola (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), recite a million times. The precious vase is decorated with gorgeous silk and wood. Equal in number to the deities, place them. Generate them equally and completely. Willow branch, the vase for accomplishing activities, at Yama Raja's place. A Bhandaru (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) with years. At the time of taking nectar and accomplishment, fill it with ghee. Accomplishment increases, on the seventeenth day, grant Siddhi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), and rely on the deity, in the activity, the mantras of individual blessings. At the end of seventeen, whatever accomplishment deity arises, Sarva Dharma (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), desire to grant. The Yama Merashe (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) of the vase, complete the distinctions, on the head, with the king of water beasts, the five families, tiger and lion, bear and vulture, garuda and hawk, owl, bless. When generating disciples, with the vase of bathing activity, combine with it. Hold it with the face turned outwards, cover it and pray. Confess sins, take vows, take refuge, generate bodhicitta. Hold. Combine sins with the teacher's instructions. Separate and bestow wisdom. Should be examined, that is, with the soapberry wood activity mandala.
Chinese
口中。 抛弃。 观察各种征兆后给予吉祥草。 特别是安住，弟子安住。 观察梦境。 大多数本尊的弟子对本尊神。 在坛城中。 抛弃鲜花，智慧之花。 受持誓言。 顶礼上师。 祈请生起欢喜。 宣说预言三昧耶之法。 授予誓言，给予秘密名。 打开表示之门，揭开面纱。 指示本尊，给予亡者诸神的坛城主权之物。 在心间日月之上。 安置金刚。 在身体上书写诸神的文字。 绘制守护的手印。 然后开始瓶的事务。 特别是取精华，用大法螺之业瓶沐浴弟子。 以业沐浴。 授予部主瓶灌顶。 以瓶作灌顶。 五部头饰。 八吉祥物。 手印力量。 净杖。 钺刀。 给予灌顶。 金刚铃，金刚铃的灌顶。 儿子执持明。 给予方便与智慧手印。 示业阎魔。 灌顶为三界之主。 气息舒畅，完全解脱。 再次宣说赞颂。 宣说口诀。 命名，从秘密名呼唤。 解开封印，下达命令。 宣说誓言，宣告誓言。 宣说口诀仪轨。 宣说修法。 不说秘密，灌顶之事业。 供养一切供品。 然后是尸陀林宫殿的灌顶。 尸陀林特殊灌顶。 在大多数本尊的坛城中。 物品和用具或者物品圆满。 全部聚集。 在垫子上圆满诸神，缓慢地生起诸神。 在灌顶台的南方。 在南方沐浴弟子。 圆满进入次第并加持。 生起本尊，安住在南方垫子上。 在头顶颅骨宫殿中。 对于圆满的五部。 如是莲花金刚等。 在头部和脑部的海螺宫殿中，身智慧萨埵。 在心间，珍宝菩提心宫殿中，心文殊智慧萨埵。 在舌头莲花八瓣上，语诸神文殊智慧萨埵。 在舌尖融入心中。 在身语意的坛城中。 调伏三毒之所。 给予能摧毁田地邪魔和罗刹以及一切烦恼的木杖灌顶。 将轮回清净于法界中。 钺刀种种
English
In the mouth. Abandon. After examining the signs, give kusha grass. Especially abide, the disciple abides. Observe dreams. Most tutelary deity disciples to the tutelary deity. In the mandala. Throw away flowers, flowers of wisdom. Take vows. Prostrate to the master. Pray to generate joy. Explaining the prophecy of Samaya Dharma. Grant vows, give secret names. Open the door of expression, unveil the veil. Show the deity, give the field authority substance of the deceased deities. Above the sun and moon in the heart. Place the vajra. Write the letters of the gods on the body. Draw protective mudras. Then start the work of the vase. In particular, take the essence, bathe the disciples with the conch shell karma vase. Bathe with karma. Grant the empowerment of the family vase. Perform the empowerment with the vase. Five-part headdress. Eight auspicious symbols. Handprint power. Purification stick. Cleaver. Give empowerment. Vajra bell, vajra bell empowerment. Son holds knowledge. Give the mudra of method and wisdom. Show karma Yama. Empower as the Lord of the Three Realms. The breath is smooth and completely liberated. Recite the praise again. Explain the instructions. Naming, calling from the secret name. Unlock the seal and issue orders. Proclaim the vows and declare the vows. Explain the instructions and rituals. Explain the practice method. Do not speak secrets, the work of empowerment. Offer all offerings. Then the empowerment of the charnel ground palace. Special empowerment of the charnel ground. In the mandala of most tutelary deities. Items and utensils or complete items. Gather all. On the mat, complete the gods, slowly generate the gods. To the south of the empowerment platform. Bathe the disciples in the south. Complete the entry sequence and bless. Generate the deity and sit on the southern mat. In the skull palace on the head. For the complete five parts. Such as lotus vajra etc. In the conch palace of the head and brain, the body wisdom sattva. In the heart, in the precious bodhicitta palace, the mind Manjushri wisdom sattva. On the eight-petaled lotus of the tongue, the speech gods Manjushri wisdom sattva. Merge into the heart on the tip of the tongue. In the mandala of body, speech and mind. Subduing the place of the three poisons. Give the wooden staff empowerment that can destroy the field demons and rakshasas and all afflictions. Purifying samsara in the dharma realm. Cleaver variety
Chinese
斩断分别之根嗔恨之树，赐予燃烧之光。烦恼即是智慧自性，赐予能断愚痴之网的智慧之剑。以威力压服恶毒，赐予能焚烧一切习气印记的忿怒指，如火般燃烧。穿透烦恼习气之深渊，赐予能穿透如浓雾般厚重习气的无碍分别之慈悲短矛。赐予智慧格外明亮，班杂（藏文，梵文天城体，vajra，金刚）斩断三毒之根，不舍贪欲而享用之，美丽的血脂。牛象征大乘之义，与大圆满相应，生牛皮虎皮裙，嗔恨不舍于本位清净。以及，崖象征贪欲不舍于本位清净。根本是血红明点，图案是无生之义，以广阔的灰烬堆，摧毁一切相状之法，五毒五身，法身报身化身，赐予不坏金刚身，现证菩提身。颅碗，干的象征过去未来现在，湿的象征จิต（藏文，梵文天城体，citta，心）。以及，蛇龙阿修罗五族摄为己用，以及用金刚降伏魔和罗刹，翅膀。以及，珍宝和如愿所生，火山。具备福德智慧菩提心。赐予永焚不生三毒，圆满如愿功德。尸陀林坛城之权，尸林无量傲慢。水牛日月，水牛牛和日月莲花座之权。以莲花，度脱三界一切众生，以及，权神自在天大自在天，也，派遣为仆役，赐予持有者手印自在。耳之权，对于三藏，以耳倾听之权。以方便的善巧和方法广弘深奥。讲述于舌尖，转法轮。过去燃灯佛，以及未来 शाक्य（藏文，梵文天城体，śākya，释迦）牟尼，一切之主。以何种方法调伏何者，之王引导众生。修行和禅定的权，赐予禅修甚深之权。共同殊胜之虚空，如鸟般无上，对于成就，希望得到却又害怕失去，赐予无有疑虑地享用。事业息增怀诛，赐予四种权，根本支分事业次第