Chinese
黑色的狂喜火焰燃烧，深红色的阿雅玛茹，绿色的头发分成九束，具有黑色的恐怖集合。智慧之心的坛城是紫黑色和深红色的。源自本教。怖畏金刚的主尊前是ཛ་（藏文，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：扎），黑色的雅玛茹扎的左边，是血红眼睛的母神。观想为被派遣的使者。颅骨之城显示了阎魔死神和眷属的生起。是，罗刹、夜叉、忿怒尊。铁城有十二个法庭，有十二个法庭主，具有四主三主。田地主尊的右边第一个是手杖，右边中间是斧头，右边最后一个是刀。恐吓的左边第一个。指矛左边中间。和颅骨左边最后一个。湿的。三叉戟地方的右边是，班杂，左边是，卡帕拉。自达左边。母狼右边。乌鸦的姿势。头发雅玛茹扎右边。刀敌斧左边。火焰燃烧。召唤母神，部分眼睛母神右边。做心左边。血淋淋的。手杖是眷属的法器。法轮等等。武器被燃烧的火焰所覆盖。牛尸陀林的装饰被展示在上部。巨大的湿皮老虎在下部。下裙是蛇。肢体。颅骨在头上。三束用日月装饰。鲜血在身体上，燃烧着油脂团。智慧阎魔死神。忿怒尊恐怖的形象。仅仅看到它，其他的忿怒尊，所有的忿怒尊。失去武器，惊恐地逃跑。从那里压碎。吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和语的帕特（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：呸）和哈拉和。布呦和阿拉里等等。具有五种忿怒尊的咆哮声。尸陀林眷属的母神。燃烧的走廊。黑发，八大尸陀林的母神们也是。降临的众神。在鲜血的海洋中，有些人举着血，有些人吸着血。战斗并使其干涸。从燃烧的八大尸陀林处。手势和暗示的舞蹈，忿怒尊的转变，金刚杵在空中挥舞。暗示的暗示的远歌，歌曲和海螺腿骨的笛子吹奏。食肉的裸体尸陀林的鸟类，秃鹫和猫头鹰。饮血的喉咙撞击。忿怒虎、兀鹫、熊和黑熊。摇摆的女人。尸陀林狼和尸体上的狐狸等等，饮用和吞噬。法轮撞击并投向天空。向自己的眷属发出呼喊，饮用大量的鲜血。展示微笑的光芒，发出咆哮的声音。老虎和狮子，秃鹫和猫头鹰，和
English
Black intoxicating flames blazing. Crimson Arya Maru. Green hair in nine tresses, possessing a terrifying assembly of blackness. The mandala of wisdom mind is dark purplish-black and crimson. From the Bon tradition. In front of the chief terrifying Yama Raja is Dza (藏文，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：Dza). To the left of the black Yama Raja is the blood-eyed mother. Imagined as an appointed messenger. Skull city shows the arising of Yama and retinue. Is. Rakshasas, yakshas, wrathful ones. The iron city has twelve courts, with twelve court masters. Possessing four masters and three masters. The field's chief's first right hand is a staff, the middle right is an axe, the last right is a knife. The first threatening left hand. Finger spear middle left. And skull last left. Wet. To the right of the trident place is, Bhanda, to the left is, Kapala. Citta left. She-wolf right. Crow posture. Hair Yama Raja right. Knife enemy axe left. Flames blazing. Summoning mother, partial eye mother right. Doing heart left. Bloody. The staff is the retinue's weapon. Dharma wheel and so on. Weapons covered with blazing flames. The decoration of the bull charnel ground is shown in the upper part. Huge wet hide tiger in the lower part. The skirt is snakes. Limbs. Skulls on the head. Three clusters adorned with sun and moon. Blood on the body, with burning clumps of fat. Wisdom Yama death. Wrathful one, terrifying form. Just seeing it, other wrathful ones, all wrathful ones. Losing weapons, terrified and fleeing. From there, crushing. Hum (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) and the speech's Phat (藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phat) and Hala and. Bhyo and Arali and so on. Possessing five wrathful ones' roars. Charnel ground retinue's mothers. Burning corridors. Black hair, the mothers of the eight great charnel grounds are also. Descending deities. In the ocean of blood, some hold up blood, some suck blood. Fighting and drying it up. From the eight burning charnel grounds. Gestures and suggestive dances, the transformation of wrathful ones, vajra raised in the sky. Suggestive suggestive distant songs, songs and conch leg bone flute playing. Flesh-eating naked charnel ground birds, vultures and owls. Blood-drinking throat striking. Wrathful tiger, vulture, bear and black bear. Swaying woman. Charnel ground wolf and corpse fox and so on, drinking and devouring. Dharma wheel striking and throwing into the sky. Calling out to one's own retinue, drinking great amounts of blood. Showing smiling radiance, proclaiming roaring sounds. Tiger and lion, vulture and owl, and
Chinese
在尸林中，以长颈乌鸦为饰， 在无量坟地，安住于燃烧的庄严中。 此处显示，在坛城自然成就圆满之际，对主尊及眷属反复进行观想。 从无分别的法界中，以大悲心， 为了以六道调伏诸众生，即天、人、非天、旁生、饿鬼和地狱，而显现忿怒身。 三解脱门为头，六臂象征六度波罗蜜， 威猛可怖地怒视。 超越了常见和断见， 超越了执着和妄念的自我的身相。 自生而非造作，智慧自然解脱。 面容自然成就，即阎罗的降伏者。 宣说大手印解脱之道。 如是说。 大坛城圆满且清晰。 出自《文殊忿怒金刚秘密续》，坛城圆满品第二。 之后，显示迎请并供养薄伽梵大金刚持第二尊。因此，为了以供养使那些燃烧的坛城欢喜，从自性之处迎请燃烧的、恐怖的暴怒者们，并特别宣说了这些。 从自性法身无生中，于此自然成就的坛城中， 自之面容报身无有阻碍，大悲之神。 无余聚集化身，即三身自性，味道相同，具有之自性。 自显无别，意义未离法身，于坛城中。 从迎请燃烧坛城的法界中，供养。 从深蓝三角燃烧的坛城中，深蓝发髻盘绕的神。 以向上盘绕的红黄色发髻， 三十三天诸神颤抖，红黑色头发在存在之巅燃烧之相。 九眼怒目，忿怒的怒目极其强烈，向上翻转。 十方忿怒尊，甚至忿怒的克哩炸（藏文，梵文，Kṛta，行为）们，一切忿怒尊也皆俯卧。 三眉，忿怒尊的三眉，以闪电千光燃烧， 化身男眷属，众多的食肉鬼充满三有。 獠牙如新月，白色忿怒尊以骨饰，以贪吃红色血肉为乐。 断除违背誓言仇敌之外相，以及内在五毒的命脉。
English
In the charnel ground, adorned with long-necked crows, In the immeasurable cemetery, dwells in the splendor of burning. Here it is shown that at the time of the natural accomplishment and completion of the mandala, one repeatedly visualizes the main deity and retinue. From the realm of non-conceptual reality, with great compassion, In order to subdue beings in the six realms, namely gods, humans, asuras, animals, pretas, and hell beings, manifests as a wrathful form. With the three doors of liberation as the head, six arms symbolizing the six perfections, Gazes fiercely and terrifyingly. A form that transcends the extremes of eternalism and nihilism, Transcends the self-grasping of clinging and conceptualization. Self-arisen, not fabricated, wisdom naturally liberated. The face is naturally accomplished, the subduer of Yama himself. It is taught as the path of liberation through the Great Seal. Thus it is said. The great mandala is complete and clear. From the Secret Tantra of Manjushri Wrathful Vajra, the second chapter, the chapter on the completion of the mandala. Then, it shows inviting and offering to the Bhagavan Great Vajradhara, the second one. Therefore, in order to please those burning mandalas with offerings, invite the burning, terrifying, and violent ones from their natural abode, and these are specifically proclaimed. From the unborn nature of the Dharmakaya, in this naturally accomplished mandala, The unobstructed Sambhogakaya of one's own face, the deity of great compassion. The complete gathering of Nirmanakaya, the essence of the three bodies, with the same taste, possessing the nature of. Self-appearance without separation, the meaning does not deviate from the Dharmakaya, in the mandala. From the realm of inviting the burning mandala, offering. From the burning mandala of the dark blue triangle, the deity with dark blue matted hair coiled. With the upward coiled reddish-yellow matted hair, The thirty-three gods tremble, the characteristic of reddish-black hair burning at the peak of existence. The nine eyes glare, the wrathful eyes of wrath are extremely intense, turned upwards. The wrathful ones of the ten directions, even the wrathful Kṛta (藏文，梵文天城体，Kṛta，行为) also lie prostrate. The three eyebrows, the three eyebrows of the wrathful one, burn with lightning and a thousand lights, The emanated male retinue, many gings and demons fill the three realms. The fangs are like a crescent moon, the white wrathful one is adorned with bones, enjoying the pleasure of devouring red flesh and blood. Cuts off the life force of the oath-breaking enemies' outer appearance, which destroys, and the inner five poisons.
Chinese
忿怒者的笑声哈、哈和嘿、嘿！发出巨响的声音。 三界，欲界、色界、无色界。 三有，三者一切皆动摇。 六臂持着武器，以提尔、杖、敌斧、燃烧之火消灭敌人和障碍。 以誓言激励，祈请降临此地。 怖畏阎摩罗阇的猛烈心意调伏者之母。誓言欢喜的激励者。 埃嘎札智（藏文，梵文：Ekajati，梵文罗马拟音：EkaJaTi，汉语字面意思：独髻母），怖畏意义的女神热玛德（藏文，梵文：Remati，梵文罗马拟音：Remati，汉语字面意思：），行为光辉之母。 以信心和誓言。 降临，降临，唯一的女神，金刚誓言母。 上半身以百万青色铃铛装饰。 下半身具有百万张湿虎皮。 青色的头发遍布尸林。 怖畏阎摩罗阇的主尊，阎曼德迦（藏文，梵文：Yamantaka，梵文罗马拟音：Yamantaka，汉语字面意思：）。为了圆满誓言，祈请降临。 为了从根拔除外敌损害佛法，内敌成就的障碍，秘密的菩提障碍，祈请降临。 嗡（藏文，梵文：Om，梵文罗马拟音：Om，汉语字面意思：），阿（藏文，梵文：Ah，梵文罗马拟音：Ah，汉语字面意思：），克罗德卡玛尼祖（藏文，梵文：krodhe kama nju，梵文罗马拟音：krodhe kama nju，汉语字面意思：愤怒，欲望，悦意），融入无二智，吉祥！卡拉茹巴夏亚南班巴德茹鲁茹鲁吽匝（藏文，梵文：kala rupa shaya nan bam bhad rulu rulu hum dza，梵文罗马拟音：kala rupa shaya nan bam bhad rulu rulu hum dza，汉语字面意思：黑身睡眠南班巴德鲁鲁鲁吽匝），茹鲁匝巴亚尼以威力镇压，南！如是说。 彼时，总集十方三世。 大自在之身。 光辉炽燃的阎罗死主，智慧的阎摩。 众。 无余轮涅一切。 无余平等性身。 从法界生起怖畏之身，以忿怒从无生中生起的幻变。摧毁一切魔众。 之后，又以炽燃的外境，献上色身的供养，首先示现普贤的嬉戏供养。以供养使行为的众神欢喜的云，欲妙天女。 完全圆满，以供养身语意。 完全欢喜地献上，说此。 虚空之上，无中边之母的虚空。 法性于法性中嬉戏。从法界生起智慧。 智慧于智慧中嬉戏。供养之物。 一切显有皆为身语意的庄严。 以二谛胜义中无自性的意义。 舍弃取舍差别，断除分别念，于法性中一味。 而献上。 愿炽燃坛城欢喜！阿康（藏文，梵文：Argham，梵文罗马拟音：Argham，汉语字面意思：供水），血。 熏香大熏香。酥油灯大油脂。香。 大黄。花。
English
The laughter of the wrathful ones, Ha Ha and He He! With a resounding sound. The three realms, the desire realm, the form realm, and the formless realm. The three existences, all three tremble and shake. The six arms hold weapons, with Tir, staff, enemy axe, and burning fire, vanquishing enemies and obstacles. With the urging of vows, I beseech you to come to this place. The mother who subdues the fierce mind of the terrifying Yama Raja. The one who inspires delight in vows. Ekajati (藏文，梵文：Ekajati，梵文罗马拟音：EkaJaTi，汉语字面意思：One Braid), the goddess of terrifying meaning, Remati (藏文，梵文：Remati，梵文罗马拟音：Remati，汉语字面意思：), the mother of glorious action. With faith and vows. Come, come, the one goddess, the Vajra vow mother. The upper body is adorned with a million turquoise bells. The lower body has a million pieces of wet tiger skin. The turquoise hair pervades all the charnel ground. The chief of the terrifying Yama Raja, Yamantaka (藏文，梵文：Yamantaka，梵文罗马拟音：Yamantaka，汉语字面意思：). To fulfill the vows, I beseech you to come. To uproot the enemy who harms the outer teachings, the inner obstacles to accomplishment, and the secret obstacles to enlightenment, I beseech you to come. Om (藏文，梵文：Om，梵文罗马拟音：Om，汉语字面意思：), Ah (藏文，梵文：Ah，梵文罗马拟音：Ah，汉语字面意思：), Krodhe kama nju (藏文，梵文：krodhe kama nju，梵文罗马拟音：krodhe kama nju，汉语字面意思：Anger, desire, pleasant), merging into non-duality, Shri! Kala rupa shaya nan bam bhad rulu rulu hum dza (藏文，梵文：kala rupa shaya nan bam bhad rulu rulu hum dza，梵文罗马拟音：kala rupa shaya nan bam bhad rulu rulu hum dza，汉语字面意思：Black body sleep nan bam bhad rulu rulu hum dza), rulu tsalpa yani subduing with power, Nan! Thus it was said. At that time, gathering the ten directions and the four times. The body of the great self. The blazing assembly of glory, Yama the lord of death, the wisdom Yama. Assembly. All of samsara and nirvana without exception. The body of equality without remainder. From the Dharmadhatu, a terrifying body arises, the miraculous display of arising from the unborn with wrath. Destroying all the hosts of demons. Then, again, with the blazing outer appearance, offering the form of the body, first showing the playful offering of Samantabhadra. The cloud of goddesses of desirable qualities that pleases the assembly of those who act with offerings. Completely fulfilling, with offerings of body, speech, and mind. Completely pleased, offering, this is said. Above the sky, the space of the mother without center or edge. Playing in Dharmata with Dharmata. Wisdom arising from Dharmadhatu. Playing in wisdom with wisdom. Objects of offering. All appearances and existences are the adornments of body, speech, and mind. With the meaning of non-self in the ultimate truth of the two truths. Abandoning the differences of acceptance and rejection, cutting off conceptual thoughts, one taste in Dharmata. And offering. May the blazing mandala be pleased! Argham (藏文，梵文：Argham，梵文罗马拟音：Argham，汉语字面意思：Water Offering), blood. Incense, great incense. Butter lamp, great grease. Scent. Great bile. Flower.