Chinese
降阎魔尊黑忿怒尊法类总集《胜魔之鼓声》。 降阎魔尊黑忿怒尊法类总集《胜魔之鼓声》。 降阎魔尊黑忿怒尊法类总集《胜魔之鼓声》之名安住于此。顶礼根本上师文殊阎魔尊！于此，获得三地光明之力的主尊，努钦·桑杰益西父子的本尊，薄伽梵文殊降阎魔尊，以红黑二尊而著称，此处乃是文殊降阎魔尊黑忿怒尊之法的篇章，如河流般连贯，依照敏林掘藏大士不变金刚之听闻记录而著，共有四类：第一，经续之类；第二，修法事业之类；第三，成就灌顶之类；第四，猛厉事业之类。第一类有七个部分：伏藏法黑忿怒尊之口诀广、中、略三品之法门，努钦所造。྅྅྅ཿཤཁ༽ཨཱཿཀྭྀཤྭེཀྭི༔ （藏文） （梵文天城体） （梵文罗马拟音） （汉语字面意思）此乃秘密心髓之法的内函，愿与具缘者相遇！如我一般的桑杰益西仁波切，曾七次前往汉藏和尼泊尔。六次对后译密法精进修习。一次请教之时，有十一位智者口耳相传。婆苏陀罗国王的父亲难道没有更殊胜的吗？对婆苏陀罗尼泊尔国王说：唉玛！伟大的咕噜仁波切！世间阎魔法类如大海一般，其中有无数的修法次第。瑜伽士应当修持哪个本尊？应当依靠哪个所依？应当以何来完成其事业？如此请教后，咕噜如此说道：谛听，藏地的年轻僧人桑杰！无论如何，经续如大海般浩瀚，乃是诸佛为调伏众生而宣说。真实的本尊即是文殊黑忿怒尊。您也应当将此作为本尊心髓。咕噜文殊知识以修行之诀窍，记录于三份黄卷中。广大者，
English
The Complete Collection of Texts on the Wrathful Black Destroyer of Manjushri Yamantaka, titled "The Drum Sound of Complete Victory over Mara." The Complete Collection of Texts on the Wrathful Black Destroyer of Manjushri Yamantaka, titled "The Drum Sound of Complete Victory over Mara." The Complete Collection of Texts on the Wrathful Black Destroyer of Manjushri Yamantaka, titled "The Drum Sound of Complete Victory over Mara," is present herein. Homage to the Root Guru Manjushri Yamantaka! Herein, the master of power and strength who has attained the light of the three worlds, the tutelary deity of the heart commitment of Nubchenpo Sangye Yeshe and his sons, the Bhagavan Manjushri Yamantaka, known as the Red and Black Yamantaka, in this instance, the chapter on the Black Wrathful Destroyer of Manjushri Yamantaka, arranged as a single continuous stream according to the hearing record of Minling Terchen Gyurme Dorje, has four sections: First, the section on the tantric texts; second, the section on sadhana and activity; third, the section on accomplishment and empowerment; fourth, the section on wrathful activity. The first section has seven parts: Furthermore, the Dharma teachings of the Wrathful Destroyer's oral instructions, the extensive, intermediate, and concise three categories, composed by Nubchen, are present. ྅྅྅ཿཤཁ༽ཨཱཿཀྭྀཤྭེཀྭི༔ (Tibetan) (Sanskrit Devanagari) (Sanskrit Romanization) (Literal Chinese Meaning) May this secret heart essence of the Dharma's inner meaning meet with those who have fortune! Like myself, Sangye Yeshe Rinpoche, I went to China, Tibet, and Nepal seven times. Six times I diligently practiced this later-translated mantra. Once, when I made inquiries, eleven wise men passed it down orally. Is there anyone more superior than the father of King Vasudhara? To King Vasudhara of Nepal, I said: Alas! Great Guru Rinpoche! From the ocean-like lineage of worldly Yama, in which there are countless stages of sadhana, which yidam should a yogi practice? Upon which support should one rely? With what should one accomplish its activities? Having asked thus, the Guru spoke as follows: Listen, young Tibetan monk Sangye! In any case, the ocean-like lineage of tantras is the Buddha's command. From among the many teachings spoken for the benefit of those to be tamed, the actual yidam is Manjushri Wrathful Destroyer. You too should make this the heart essence of your yidam. Guru Manjushri Jnana, with the key points of practice, recorded it in three yellow scrolls. The extensive one,
Chinese
了解其心，引导弟子。 中等者，吉祥于本尊长时之事业。 小者，唯一指示守护教法。 此三者合一，请谨记于心。 如是说后，赐予教诲。 为了那些，将不混淆教诲的念珠，这些口诀之内的要诀都已安排妥当。 其中广大的母续为： 一、《文殊师利嬉戏秘密续》。 二、《黑口诀根本》。 三、阐释其义的《莲花念珠》。 四、《持世母陀罗尼》的注释。 五、《事业仪轨义八法》。 六、其禅修次第的《现观》。 七、断除根本的章节。 十二、傲慢者事业的五篇小文书。 十三、《秘密黑护法门巴战斗》。 十四、起尸之事业。 十五、前行结界的仪轨。 十六、会供与朵玛仪轨。 十七、成就灌顶之事业。 十八、猛厉火供连接食肉者。 十九、亚马拉亚下部的修法次第。 二十、近修与成就之事业目录。 其中，嘎乌之事业，护身符，以及所有轮涅都完整显示。 轮涅之中，死主、饿鬼、母陀罗尼，以及修法次第三者合一。 轮涅有四日轮，八日轮，十二日轮，十六日轮，二十八日轮，三十二日轮，以及昼夜六十八日轮，从这里可以完整读出事业阎魔法轮。 萨玛雅。（藏文：྅྅྅ཊྦྷག༽བ༽ཿཀྱི༽ཿ） 中等者，有珍宝续，秘密续为一。 事业次第范本为二。 其小释为三。 明灯破暗二者为四。 根本药，颅器修法，母陀罗尼，命主，招财，八部众，起尸二者为十。 热玛德的跳跃大跳跃小跳跃二者为十二。 小者，有修法，事业书二者，明灯为三。 忿怒尊珍宝秘密续安住。 此续有三义，即开头二者，标明名称，以及顶礼二者。 梵语：阿雅曼殊师利卓达拉那古雅怛特拉（梵文天城体：आर्यमञ्जुश्रीक्रोधरत्नगुह्यतन्त्र，梵文罗马拟音：āryamañjuśrīkrodharatnaguhyatantra，汉语字面意思：圣文殊师利忿怒珍宝秘密续）。 藏语：地与道之身语意。 圣文殊师利忿怒珍宝秘密续所需之义。
English
Understanding their minds and guiding disciples. For the intermediate, auspiciousness in the long-term activities of the Yidam. For the small, solely instructing to protect the Dharma. Keep these three combined in your mind. Having said this, he bestowed the teachings. For those, these key instructions within the rosary of oral instructions that do not confuse the teachings have been arranged. Among these, the extensive root and branches are: One, the "Secret Tantra of Manjushri's Play." Two, the "Root of the Black Oral Instructions." Three, the "Lotus Rosary," which explains its meaning. Four, the commentary on "Vasudhara." Five, the "Eight Aspects of Ritual Activities." Six, the "Manifest Realization" of its meditation sequence. Seven, the chapter on cutting off the root. Twelve, the five small documents on the activities of the arrogant. Thirteen, the "Secret Black Raksha Monpa Warfare." Fourteen, the activity of raising corpses. Fifteen, the preliminary boundary-setting ritual. Sixteen, the Tsok and Torma rituals. Seventeen, the activity of accomplishing empowerment. Eighteen, the fierce homa connecting flesh-eaters. Nineteen, the practice sequence of the lower Yama Raja. Twenty, the practice manual for approach and accomplishment. Within these, the activities of the Gau, the amulets, and all the wheels are fully shown. Among the wheels, the Lord of Death, the Pretas, Matram, and the practice sequence are combined into one. The wheels include the four-day wheel, the eight-day wheel, the twelve-day wheel, the sixteen-day wheel, the twenty-eight-day wheel, the thirty-two-day wheel, and the sixty-eight-day wheel of day and night. From here, the wheel of the Lord of Karma is fully read. Samaya. (Tibetan: ྅྅྅ཊྦྷག༽བ༽ཿཀྱི༽ཿ) For the intermediate, there is the Precious Tantra, the Secret Tantra as one. The Activity Sequence Model as two. Its small commentary as three. The two Illuminating Lamps that dispel darkness as four. The root medicine, skull practice, Matram, the Lord of Life, the basis of wealth, the Eight Classes, the two corpses as ten. The two great and small leaps of Remati as twelve. For the small, there are the practice method, the activity manual as two, and the lamp as three. The Wrathful One, the Precious Secret Tantra, resides. This tantra has three meanings: the two at the beginning, indicating the name, and the two of prostration. In Sanskrit: Arya Manjushri Krodha Ratna Guhya Tantra (Devanagari: आर्यमञ्जुश्रीक्रोधरत्नगुह्यतन्त्र, Roman transliteration: āryamañjuśrīkrodharatnaguhyatantra, literal meaning: Noble Manjushri Wrathful Jewel Secret Tantra). In Tibetan: Body, speech, and mind of ground and path. The meaning needed for the Noble Manjushri Wrathful Jewel Secret Tantra.
Chinese
全部显示。顶礼薄伽梵妙音忿怒尊，阎魔法王之事业诛灭者，阎魔之诛灭者，诛灭者。圆满之时。如是我闻之时，时间是：一者，自性任运成就之处圆满。处所。遍布法身之所。大界广大无余。尸林嬉戏无有间断。大极恐怖暴恶修持之所。之园林。尸体堆积层叠。青黑猛烈度脱之所。三角燃烧之宫殿中。薄伽梵事业阎魔法王。吉祥忿怒至尊示现圆满。雅曼达嘎（藏文，梵文天城体，yamāntaka，汉语字面意思：阎魔之死主）食肉妙音忿怒尊。之母毗陀与合之母丽交抱，二者方便与智慧。无有而大平等之状态中，三时过去未来现在。一切善逝之身语意之精华汇集，于无动摇之状态，二无意中。入于等持。彼时彼刻，非从自身之外的他众眷属。不离于事业之眷属圆满。化身金刚怖畏和。三时过去未来现在。之诸佛和。地道果位之菩提萨埵。安住于地上之十地菩提萨埵。菩萨等众和。调伏刚强傲慢者之眷属，忿怒尊傲慢者等众和。所有那些方便。一同安住。如此智慧之诛灭者，紫黑色。黄黑色。红黑色。绿黑色。四者和。其忿怒之母热玛德等。四者和。终结者之八忿怒尊法王等。和。十二大刽子手。以及大刽子手度脱之八敬母。夺取光彩之八曜母。食肉者与罗刹女之。食肉罗刹女。杀戮罗刹。摧毁者之众和。持械邪魔之眷属。迷惑邪魔之众和。算命持刀敬母之众，命主刽子手。和。吐血之曜母和空行母。持械曜母之众和。食肉罗刹与罗刹女之众和。如是等等傲慢者等众一同安住。如此，发起违缘争端有二，即眷属之请问而发起争端和。彼时彼刻，那些眷属之
English
Fully showing. Homage to the Bhagavan Manjushri Wrathful, the slayer of Yama's work, the slayer of Yama, the slayer. Perfect time. Thus I have heard, the time is: One, the place of perfect spontaneous accomplishment is perfect. Place. The place of the pervasive Dharmakaya. The great expanse is completely uninterrupted. The charnel ground revelry is uninterrupted. The great and terrifying place of fierce practice. Of the grove. Corpses piled and stacked. The place of fierce blue-black deliverance. In the triangular burning palace. Bhagavan, the Yama of action. The glorious Wrathful Supreme One shows perfection. Yamāntaka (Tibetan, Devanagari, yamāntaka, literal Chinese meaning: Yama's death lord) the flesh-eating Manjushri Wrathful One. The mother Beta, the mother combined with Li, embracing, the two are skillful means and wisdom. Without being in the state of great equality, the three times past, future, and present. The essence of the body, speech, and mind of all the Sugatas is gathered, and in an unwavering state, in non-duality. Entering into samadhi. At that time, at that moment, a retinue not different from oneself. The retinue that does not deviate from the activity is perfect. Emanation Vajrabhairava and. Three times past, future, and present. Of the Buddhas and. Bodhisattvas of the ground and path. The Bodhisattvas of the ten bhumis who abide on the ground. Bodhisattvas and. The retinue of taming the arrogant and haughty, the wrathful and haughty ones and. All those skillful means. Abiding together. Thus, the slayer of wisdom, dark purple. Yellow-black. Red-black. Green-black. The four and. The wrathful mother Remati and others. The four and. The eight wrathful ones who end, the Dharma King and others. And. The twelve great executioners. And the eight Gings who liberate the great executioner. The eight mothers who take away radiance. Of the flesh-eaters and Rakshasas. Flesh-eating Rakshasi. Killing Rakshasa. The assembly of destroyers and. The retinue of the weapon-wielding demons. The assembly of confusing demons and. The assembly of fortune-telling knife-wielding Gings, the life-lord executioner. And. The blood-vomiting Zor mothers and Dakinis. The assembly of weapon-wielding mothers and. The assembly of flesh-eating Rakshasas and Rakshasis and. Thus, the arrogant ones and others abide together. Thus, there are two ways to provoke obstacles and disputes, namely, the retinue's inquiry to provoke disputes and. At that time, of those retinues
Chinese
我从。 心之化身阎魔敌大怖畏尊生起， 于是，世尊如是呼唤导师，祈请道。 本来无生法身， 从法身清净中， 无分别俱生无有之状态中， 虽然未从状态中移动， 然为调伏恶生之幻变， 故而生起圆满报身， 以大悲心以化身， 成办有情之义利。 如是祈请后，导师入于等持，向眷属示现化身。 世尊从无有俱生之状态中， 从大状态中， 于大游戏生起之幻变中， 生起大身之阎魔， 生起威慑骄慢者， 调伏恶者意念之动摇， 入于调伏勇猛炽燃之等持之光芒中。 彼时，三千世界之大虚空之所依界一切皆剧烈摇动。 剧烈动摇且摇晃，大地摇动。 眷属中所摄之聚集者，骄慢者皆昏厥， 极其甚深且极其恐惧。 皆昏厥倒地。 之后，心摄持者劝请向眷属施予慈悲，乃是子向父祈请，心之化身阎魔敌祈请道： 奇哉！恒河沙数诸佛之本体金刚持。 从平等法身中，化身从状态中忿怒为怖畏之身， 勇猛炽燃如百万日之光芒之身显现，甚为稀有。 此世界地动， 轰轰烈烈摇动。 眷属所摄者皆昏厥。 业之阎魔，彼眷属令具命。 如是祈请道。 之后，世尊金刚持逝世，一切法，大法身广大，入于无有任何之等持中，导师安住于平等中，眷属从昏厥中苏醒。 之后，眷属生起慈悲心，从昏厥中苏醒，向世尊阎魔敌，各自标志命之精要，眷属们， 献上。 奇哉！ 恭敬身顶礼， 圣者之王文殊师利以恭敬心， 阎魔之敌。 极度忿怒化身调伏者， 以之有情失忆。