English
From me. The emanation of the mind, Yamaraja, the Great Terrifier, arose. Then, the Blessed One called the teacher in this way and requested. Originally unborn Dharmakaya, From the pure Dharmakaya, From the state of non-conceptual co-emergence without, Although not moving from the state, But to subdue the illusion of evil birth, Therefore, the perfect Sambhogakaya arises, With great compassion, with the Nirmanakaya, Accomplish the benefit of beings. After praying like this, the teacher entered into Samadhi and showed the emanation to the retinue. The Blessed One from the state of non-co-emergence, From the great state, In the illusion of great play arising, The Yama of the great body, Arises to subdue the arrogant, Subduing the wavering of the evil ones' minds, Entering into the light of the Samadhi of subduing the fierce and blazing. At that time, all the realms of the great void of the three thousand worlds were shaken violently. Violently shaking and swaying, the earth shook. Those gathered in the retinue, the arrogant ones fainted, Extremely deep and extremely fearful. All fainted and fell to the ground. Then, the one who holds the mind urged to bestow compassion on the retinue, which is the son praying to the father, the emanation of the mind, Yamaraja, prayed: O! Vajradhara, the essence of all the Buddhas of the Ganges sands. From the equal Dharmakaya, the Nirmanakaya, from the state, angrily becomes a terrifying body, The body of the fierce and blazing light of a million suns appears, it is very rare. This world is shaking, Roaring and flashing. Those gathered in the retinue all fainted. The Yama of karma, may that retinue have life. Thus he prayed. Then, the Blessed One Vajradhara passed away, all the Dharma, the great Dharmakaya is vast, entering into the Samadhi of nothingness, the teacher abides in equality, and the retinue awakens from fainting. Then, compassion arises in the retinue, awakening from fainting, to the Blessed One Yamaraja, each marking the essence of life, the retinue, Offered. O! With reverence, the body prostrates, The king of the noble ones, Manjushri, with reverence, The enemy of Yama. Extremely wrathful Nirmanakaya subduer, With it, sentient beings lose their memory.
Chinese
奇妙显现教法真稀有，我等法王与眷属傲慢者，偕同眷属众。 识之命之精华，命与精华之集合。为了守护教法佛陀之，恳请赐予加持。中央文殊忿怒尊之，请作大眷属之护法。 如是，将命之精华，极度地向主尊，恳请赐予加持。之后，又是与心性无二之，化身怖畏阎摩法王摧伏，之后集结者请问如何修持主眷之修法。 祈请薄伽梵如是禀告：奇哉大怖畏尊，以凶猛忿怒之吼声，降伏眷属之傲慢。文殊忿怒尊安住者，修持诛杀智慧阎摩之主，以及眷属之事业阎摩，役使阎摩之，事业次第，请开示修法次第。 如是祈请。之后，薄伽梵金刚持之化身薄伽梵，为了完全开示于众生，简略开示主眷之修法，安住于三摩地。之后，此导师对眷属，如是说道。从不可思议平等法身无戏论大，教法三藏之中，精华之，心要必定显现。具加持秘密金刚持之秘密续部此，精华。与真实大瑜伽相符，获得大义决定之义。教法珍宝百道文殊秘密续，何？方便与智慧心要父续与母续瑜伽之殊胜义。决定成为秘密咒之，大成就近秘密续部此义，殊胜之最。一生成就智慧之阎摩修法，具足四臂。终结口事业之阎摩轮之口诀，增益事业之增长。十七位瑜伽士，以及腹部翻转颠倒之。外轮、内轮与秘密轮。事业阎摩之城市三十二座翻转。以及轮之事业。手近屠夫之地。秘密咒义之心要此，劝请具种姓近亲之子眷属，具誓言者修持。以三乘与三灌顶
English
Wonderful manifestation, the teaching is truly rare! We, the Dharma King and the arrogant retinue, together with the retinue. The essence of consciousness and life, the collection of life and essence. In order to protect the teachings of the Buddha, we beseech you to grant your blessings. Of the wrathful Manjushri in the center, please be the protector of the great retinue. Thus, the essence of life is offered to the main deity with great intensity, beseeching for blessings. Then, again, the emanation of Yamaraja, who is non-other than the mind itself, subdues. Then, the collector asks how to practice the main retinue's practice. Praying to the Bhagavan, he said: "Oh, great and terrifying one! With the roar of fierce wrath, subdue the arrogance of the retinue. The one who abides as Wrathful Manjushri, practice the lord of the slayer, the wisdom Yama, and the karma Yama of the retinue, the one who employs Yama. Please explain the order of practice, the order of sadhana." Thus he prayed. Then, the Bhagavan, the emanation of Vajradhara, briefly explained the practice of the main retinue. He entered into samadhi, fully revealing it to beings. Then, this teacher spoke to the retinue, saying: "From the great, inconceivable, equal Dharmakaya, free from elaboration, the essence of the teachings, from within the three baskets, will surely arise. This secret tantra of the blessed, secret Vajradhara, the essence. Being in harmony with the true Mahayoga, the great meaning of certainty. The hundred paths of the precious teachings, the secret tantra of Manjushri, what? The meaning of the excellence of the means and wisdom, the father tantra and the mother tantra yoga. Having become certain, from the secret mantra, the great accomplishment, the meaning of this near secret tantra, the best of the excellent. The practice of the wisdom Yama of one lifetime, possessing four arms. The key to ending the mouth karma Yama wheel, the increase of the nourishing karma. The seventeen yogis, and the turning upside down of the abdomen. The outer wheel, the inner wheel, and the secret wheel. The thirty-two cities of the karma Yama are overturned. And the karma of the wheel. The hand is near the butcher's place. This essence of the meaning of the secret mantra, I advise you to practice it for the sons and retinue of the near lineage, those who have vows. With the three approaches and the three empowerments.
Chinese
摄取精华，长久不舍弃，不放纵，是富有的象征。对于你极其坚韧的事业，怀有嗔恨暴怒的态度。迅速成就，这是通往解脱之路。世尊对眷属们如此说道，然后安住于大平等之中。出自《文殊忿怒金刚秘密续》。开端之章，章节的数目和名称，这是第一章。 之后，世尊为了完全了解续的本质，分为二部分。首先，为了成就过去的大金刚持萨埵自身的身体形态，即智慧阎魔敌，展示了最初的缓慢生起。为了圆满坛城，所有法，无论是所知还是所有显现存在，都是大平等，即唯一的真如。安住于无戏论或无相的境界中，特意宣说了这些。觉性母祈请道：无有戏论，法身远离，是法界。无有对境，等同虚空，是真如的等持，菩提心。由于不执著于事物、对境和有境的相状，法性空性，无有分别，平等。如是宣说，黑白所摄的一切法，都是空性自性的戏论，处于一个明点的状态，远离有无，成为觉性母的不可言说之真如。之后，又以觉性不灭的能量或力量，以大尊主的力量，从法性空性的境界中，以自身对自身，特意宣说了这些。如水中月亮的圆满报身形象，如坛城一般。幻化的心也与之相同。普遍显现的等持，如虚空中彩虹般显现，是父性的部分，显现也是如此。由于虚空的意义是无生且唯一的，所以在境界中，味道相同，平等。如是特意以自身对自身进行讲述。从空性法身的境界中，从自身的境界中，上下四方一切处，无有生灭的觉性，五种智慧之光，许多光芒放射出来。虽然广大，但法身的智慧遍布一切处。那时，展示了续的等持，无明的黑暗也完全被清除。之后，大骄慢者们，所有业的阎魔敌，调伏，以及坛城文殊忿怒的眷属，为了自然成就
English
Having taken the essence, not letting go for long, not letting it be unrestrained, is a sign of wealth. Towards your extremely tenacious work, having an attitude of anger and ferocity. Achieving it quickly, this is said to be the path to liberation. Thus the Teacher spoke to the retinue, and then entered into the state of great equanimity. From the Secret Tantra of Wrathful Manjushri. The chapter on the introduction, the number and name of the chapters, this is the first chapter. Then, in order to fully understand the essence of the tantra, the Blessed One divided it into two parts. First, in order to accomplish the form of the body of the past Great Vajradhara, that is, the Wisdom Yamantaka, he showed the initial slow generation. In order to perfect the mandala, all dharmas, whether knowable or all manifested existences, are the great equanimity, that is, the only Suchness. Abiding in the state of non-elaboration or non-sign, he specifically spoke these words. The Mother of Cognition prayed: Without elaboration, the Dharmakaya is detached, it is the Dharmadhatu. Without object, equal to space, is the samadhi of Suchness, Bodhicitta. Because one does not cling to the characteristics of things, objects, and subjects, the nature of dharma is emptiness, without distinction, equal. Thus it was said that all dharmas encompassed by black and white are the elaboration of the nature of emptiness, in the state of a single bindu, free from existence and non-existence, becoming the inexpressible Suchness of the Mother of Cognition. Then, again, with the unceasing energy or power of cognition, with the power of the Great Lord, from the state of the emptiness of Dharmata, with itself to itself, he specifically spoke these words. Like the perfect Sambhogakaya image of the moon in water, like a mandala. The illusory mind is also the same. The samadhi of universal manifestation, like a rainbow appearing in the sky, is the part of the father, the manifestation is also like that. Because the meaning of space is unborn and unique, in the state, the taste is the same, equal. Thus, he specifically spoke to himself. From the state of the emptiness of Dharmakaya, from its own state, in all directions above, below, and in between, the unceasing awareness, the five kinds of wisdom light, many rays of light emanated. Although vast, the wisdom of the Dharmakaya pervades everywhere. At that time, the samadhi of the tantra was shown, and the darkness of ignorance was completely dispelled. Then, the great arrogant ones, all the Yamantakas of karma, the taming, and the retinue of the mandala Wrathful Manjushri, in order to naturally accomplish
Chinese
复次，从吽字深蓝色光芒中，无数俱胝完全聚集，从彼心性中，以名为吽 扎格ra 勃隆的声音，如是说道：显现大自在次第生起之坛城，清净本初之母胎藏，从无生之法界中，以大悲加持力，示现本来依处之宫殿。智慧任运成就之宫殿，无内外之智慧宫殿，一切皆于内。新旧颅骨之城，充满燃烧之大颅骨。四方形具备四种珍宝，四门四中庭，示现马匹下落之坛城庄严，四和塔拉那。网状、半网状、悬垂束、蛇。天母、摩诃提婆等，八龙欢喜和海螺守护等，八柱栋梁。日月方便智慧之象征，压于珍宝座垫上。火星等，和昴星团等，充满星宿。以乌龟柱垫、柱弓、鹏鸟和蛇装饰。从湿润的班扎柳树之上，柳树张开。标记之树和腐烂尸体尸陀林之地的特征，泥潭。从尸陀林四门具备八大胜地。中央方位的三个宫殿深蓝色燃烧，红色半月为怀柔之相。具备四个颅骨之城，燃烧之外层，环绕十二铁城。血液中庭，四个中庭皆涂成红色，具备无量。四门具备八大尸陀林。坛城不可思议，任运成就广大之坛城。示现善逝心之座垫生起。从其自性中，任运成就明亮坛城中央。母鬼、阎罗法王、勇父之座垫。由舵手，忆持誓言，于座垫上，主尊，交错。乐神、阎罗、龙王和，夜叉、傲慢者交错。日月燃烧尸体之座垫。饿鬼其上为水牛和野牛之座垫。于燃烧之宝座上，巨人以抛掷之姿安住。咒语之十七字，我之身所依之天，生起，首先示现生起眷属，成为速。生起合修忿怒母，怖畏母众。深蓝阎摩罗阇
English
Furthermore, from the dark blue light of Hūṃ, countless billions completely gathered, and from that mind-essence, with the sound called Hūṃ Cakra Bhrūṃ, it was said thus: Manifesting the great empowerment, the mandala arising in stages, the pure primordial womb-matrix, from the unborn Dharmadhātu, with the blessing power of great compassion, the originally abiding palace is shown. The spontaneously accomplished palace of wisdom, the palace of wisdom without inner or outer, everything is within. The city of new and old skulls, filled with burning great skulls. The square shape possesses four jewels, four doors and four courtyards, showing the adornment of the mandala where horses descend, four and Tāraṇa. Netting, half-netting, hanging clusters, snakes. Goddesses, Mahādeva, etc., eight Nāgas rejoicing and conch-shell protectors, etc., eight pillars and beams. Sun and moon, symbols of skillful means and wisdom, pressed onto a precious cushion. Mars, etc., and the Pleiades, etc., filled with stars. Adorned with turtle pillar-pads, pillar-bows, Garuḍas, and snakes. Above the moist Bandha willow tree, the willow tree spreads out. Characteristics of the marked tree and the charnel ground of rotting corpses, a swamp. From the four doors of the charnel ground, possessing eight great places. The three palaces in the central direction, dark blue and burning, the red crescent moon is the aspect of subjugation. Possessing four skull cities, the outer layer of burning, surrounded by twelve iron cities. Courtyard of blood, the four courtyards are all painted red, possessing immeasurable. The four doors possess eight great charnel grounds. The mandala is inconceivable, the spontaneously accomplished great and vast mandala. Showing the arising of the Sugata's mind-seat. From its own nature, in the center of the spontaneously accomplished clear mandala. Mamo, Yama Dharmarāja, the seat of the Ḍākinīs. By the helmsman, remembering the vows, on the seat, the main deity, intertwined. Gandharvas, Yama, Nāga lords, and Yakshas, arrogant ones intertwined. Sun and moon, burning corpse seat. Above the preta is the seat of buffalo and wild ox. On the burning throne, the giant dwells in a throwing posture. The seventeen letters of the mantra, the deity who is the support of my body, arising, first showing the arising of the retinue, become swift. Arousing the wrathful mother who unites and liberates, a host of terrifying mothers. Dark blue Yamarāja