Chinese
禅定光明之二，显示观想神灵混合。依靠于。儿子唐卡或布画，朝向南方摆放。禅定三种，意义之三，显示缓慢生起。次第观想。生起阎魔敌及其眷属。从虚空中迎请四眼者，并显示供养。迎请并供养。之后是猛烈的正行，即结合。傲慢之六，是转法轮。转法轮之时。显示在尸陀林布上行走，并融入咒语。用于事业的誓言最长。进行念诵。在布上涂抹毒药和经血。显示在有情众生腹中书写标记的方法。谁？轮次第是三有之义。转三圈。中央是根本的中央灵尖上。字母“亚”。四方是母四方的灵尖。书写“美达舍”。外层十二个房间里。安置火苗字母“ra tsa sa to”十二个。另一侧十六个房间里。咒语之王“ཧྲཱིཿཥྚི”（藏文，梵文天城体：ह्रीःष्टि，梵文罗马转写：hrīḥṣṭi，吉祥）。压制力量。安置在黑色恐怖的腹中。外层诅咒是稗子、芥菜、八种谷物。黑色的武器。八部众绘制毒刃。广大成就的坛城。也是瓦的坛城。用经血充分涂抹经血的人、马、狗三种。画上四条线，在四方。九个灵尖。外山轮是骷髅城的外面。十二根辐条。用大灰书写所有的线条。书写毒药和武器的十七个字母。鬼灵灵的材料。取死者的衣服。灵魂、心识三种也显现。贪恋且沉醉。显示观想的书写方法。身体要写成什么样？为了从要害处勾招意识。在“匝”之间是字母“尼”。书写呼唤的名字和姓氏。勾招意识并融入形象。古古尔香与神灵的区别显示。用混合的烟熏。为了驱逐五位神灵，用脚后跟踩踏。用红色丝线从脖子上。悬挂那个灵。做尸陀林血坛。在红色的轮上摆放。鬼灵阎罗轮就是那个。生起黑色。自身具有禅定，自身是阎魔敌。以。用咒语和手印劈开大地。搅动木头和海洋。勾招并融入事业的阎罗。真实的是死主、大魔、法王
English
The second clarity of meditation shows the contemplation of mixed deities. Rely on. Son Thangka or cloth painting, spread it facing south. The three types of meditation, the three meanings, show the slow generation. Meditate in order. Generate Yamantaka and his retinue. From the space, invite the four-eyed one and show offerings. Invite and offer. After that, the actual practice of wrathful ones, which is the union itself. The sixth arrogance is turning the wheel. The time of turning the wheel. Showing the movement on the charnel ground cloth, and merging the mantra. The longest samaya for applying to activities. Perform recitation. Smear poison and menstrual blood on the cloth. Showing the method of writing marks in the womb of sentient beings. Who? The wheel sequence is the meaning of the three realms. Turn three times. In the center, at the tip of the central lingam of the root. The letter "Ya". The four directions are the lingam tips of the four mothers. Write "Meta She". In the twelve rooms of the outer layer. Place the fire flame letters "ra tsa sa to" twelve. In the sixteen rooms on the other side. The king of mantras "ཧྲཱིཿཥྚི" (Tibetan, Sanskrit Devanagari: ह्रीःष्टि, Sanskrit Roman transliteration: hrīḥṣṭi, Auspicious). Suppressing power. Place it in the womb of black terror. The outer layer curse is barnyard millet, mustard seeds, eight grains. Black weapons. The eight classes draw poison blades. The mandala of vast accomplishment. Also the Va mandala. Fully smear the blood of the menstrual person, horse, and dog. Draw four lines, in the four directions. Nine lingam tips. The outer mountain wheel is outside the skull city. Twelve spokes. Write all the lines with great ash. Write the seventeen letters of poison and weapons. Ghostly lingam material. Take the clothes of the dead. The three of soul, mind also appear. Be attached and intoxicated. Showing the method of writing the visualization. How should the body be written? In order to summon consciousness from the vital point. Between "dza" is the letter "nri". Write the name and surname to be called. Summon consciousness and merge it into the image. Show the distinction between Guggul incense and deities. Fumigate with mixed smoke. In order to expel the five deities, step on with the heel. With a red thread from the neck. Hang that lingam. Make a charnel ground blood mandala. Place it on the red wheels. The ghostly Yama wheel is that one. Generate black. Oneself has meditation, oneself is Yamantaka. By. Split the earth with mantra and mudra. Stir the wood and ocean. Summon and merge the Yama of action. The real one is the Lord of Death, the Great Demon, the Dharma King.
Chinese
是国王。 聚集权势之主，给予誓言物。 八种谷物是根本，第八种是雅会，名称是： 命根、心髓、毛发、秘密真言：阿穆康穆尔匝亚。放置。 四、二十、七、八、九、天空零。在骨灰上念诵。 四天，傍晚的第七个时辰，进行杀戮巡回，并展示打击。 补全。 时辰真言四天：亚马拉札萨多美布佑。在骨灰上念诵。 将所有公共场所和城市聚集在一起。 真言的碎片也一样。 聚集并念诵到空空为止。 也是为了切断轮的帮助。 夜晚持续念诵，聚集时辰。 然后，薄伽梵说了这四天轮的秘密真言。 亚马拉札萨，第一天的根本真言。多美亚。恰给莫西阿穆康，第一个毛发的毛发。玛雅吽帕特。 亚美，第二天的根本真言。多汝那约达亚。恰给莫西阿穆康穆尔，第二个毛发的毛发。匝亚吽帕特。 亚达约尼拉，第三天的根本真言。雅谢亚。恰给莫西阿穆康热匝匝拉，第三个毛发的毛发。亚吽帕特。 雅谢，第四天的根本真言。亚匝尼拉玛雅恰给莫西阿，第四个毛发的毛发。穆康玛拉亚吽帕特。 如果不能通过猛烈的事业来成就。 如果变成。 就像事业的心间的愤怒身一样。 在那些时候。 反转真言，将猛烈的阎罗王交给上下颚。折磨。 将命根修法母放置在磨石上。 热玛德的秘密修法。 摧毁六聚，切断五蕴。 将三时知识交给上下颚。 圆满轮，龙魔幻化黑色的事业。 和压制念诵真言。 在初一那天，计算五天的傍晚。 在。 在太阳完全变红的时候。 展示吉祥之地或压制之地。在有意义的地方。 用尸布包裹轮，进行压制仪式。 在猛烈轮的事业结合的最后。 补充时辰的食物，不要中断持续。 通过最终时刻，没有疑惑。 迅速地使之屈服。 如是说。 《文殊愤怒尊宝秘密续》中，黑色依怙的事业的章节的名称。 即第八品。 然后，薄伽梵进入降伏恶毒死主等的等持，特意说了这些。 颅骨颅骨修法黑色的事业。 黑色秘密的口诀时辰。 三信。
English
Is the king. Gathering the lord of power, giving the oath substance. Eight grains are the root, the eighth is the Ya assembly, the names are: Life force, essence, hair, secret mantra: Amu Kham Mur Tsaya. Place. Four, twenty, seven, eight, nine, sky zero. Recite on ashes. Four days, the seventh hour of the evening, conduct a killing tour, and demonstrate striking. Completion. The mantra for the shift is four days: Yama Raja Sato Me Bhyo. Recite on ashes. Gather all public places and cities together. The fragments of the mantra are also the same. Gather and recite until empty. Also to help cut the wheel. Nightly continuous recitation, gathering shifts. Then, the Bhagavan spoke this secret mantra of the four-day wheel. Yama Raja Sa, the root mantra of the first day. To Me Ya. Chage Mosi Amu Kham, the hair of the first hair. Maya Hum Phat. Yame, the root mantra of the second day. To Runa Yotaya. Chage Mosi Amu Kam Mur, the hair of the second hair. Tsaya Hum Phat. Yada Yoni Ra, the root mantra of the third day. Yashe Ya. Chage Mosi Amu Kam Rakta Tsara, the hair of the third hair. Ya Hum Phat. Yashe, the root mantra of the fourth day. Ya Tsani Ra Maya Chage Mosi A, the hair of the fourth hair. Mu Kam Maraya Hum Phat. If one cannot achieve through fierce deeds. If it becomes. Like the wrathful body in the heart of the deed. In those times. Reverse the mantras, hand over the fierce Yama to the upper and lower jaws. Torment. Place the life force practice mother on the grindstone. The secret practice of Remati. Destroy the six aggregates, cut off the five aggregates. Hand over the knowledge of the three times to the upper and lower jaws. Complete the wheel, the work of the dragon demon transforming into black. And suppress the recitation of mantras. On the first day, calculate the evening of the fifth day. At. When the sun turns completely red. Show the auspicious place or the suppressed place. In a meaningful place. Wrap the wheel with a corpse cloth, perform the suppression ritual. At the end of the fierce wheel's work combination. Replenish the food of the shift, do not interrupt the continuity. Through the final moment, there is no doubt. Quickly subdue it. Thus it is said. In the "Manjushri Wrathful One Precious Secret Tantra", the name of the chapter on the work of the black Yidak. That is, the eighth chapter. Then, the Bhagavan entered the samadhi of subduing the evil death lord, etc., and specifically said these. The skull skull practice, the black work. The black secret oral instruction shift. Three trusts.
Chinese
具有能力的修行者，瑜伽士。 在尸陀林中，首先展示险恶之处和闲暇之处，前往该处。 在尸陀林的地上制作坛城。 用不净的血涂抹人、马、狗三种和刀血。 在中央挖一个一肘长的三角形，在坛城中央。 用二十一种带毒的树枝围绕。 供奉三个食子，供品和血。 如同临死前一样，积攒男女本尊的修法物品，誓言物品。 面向南方。 以三种次第观想身相庄严一体的寂静。 生起阎魔敌忿怒本尊五部主尊，父母。 反复观想，直至清晰或不清晰。 文殊忿怒尊，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）长，极暴恶母。 在身相庄严一体的坛城中。 赞颂并清晰观想，加持。 为了诛杀凶恶的仇敌。 念诵猛烈的咒语，发出威慑。 从三角形深蓝色燃烧的坛城中。 与眷属一起的阎曼德迦。 从虚空中迎请，无二融入。 供养和赞颂，聚集会供，也进行净化。 经常念诵秘密真言三昧耶，摇动铃。 当神像显现，出现梦兆时。 用红黄色的牛奶进行获取成就的仪式。 之后进入猛咒的事业正行。 展示断绝传承的供品和轮涅之因。木苏拉。 拿起那个黑色的颅骨。 用勾召、胜利、香和水来清洗颅骨。 毫无错误地进行点绘。劈开颅骨。 从后脑勺自身传承的阎魔面。 从方向上出现秘密的魔。 死主凶恶的狮子头。 张开嘴，露出獠牙，面容自然显现。 是也。 三有都包含在腹中。 之后仔细观察影像。 用铜和毒血混合。 显现阎魔的面容。 真实的死主魔，是十亿俱胝。 在其心间，用“伊”字书写阎魔的命。 给呀。 用黑色石炭书写。 从口中念诵：“卡 吞 雅 雅玛ra 匝 萨 多 麦 雅 贝 哟（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”围绕。 将死主眷属书写在周围。 面部的诅咒是黑色的。 在颅骨嘎巴拉的上方。 如同在尸布上绘制尸体一样。 在腹部画三个圆圈。 在九十二洲，三重铁城房屋中。 布置十七个猛咒字。 罗刹黑母的腹部
English
The accomplished practitioner with ability, the yogi. In the charnel ground, first show the fierce place and the leisure place, go to that place. Make a mandala on the ground of the charnel ground. Smear the blood of the impure with three of human, horse, dog and knife blood. In the center, dig a triangle one cubit long, in the center of the mandala. Surround with twenty-one kinds of poisonous tree branches. Offer three tormas, offerings and blood. Like before death, accumulate the practice items of the male and female deities, the samaya items. Facing south. Visualize the peaceful deity of one form and adornment in three stages. Generate Yamantaka, the wrathful main deity, the five root deities, father and mother. Meditate again and again until clear or unclear. Manjushri Wrathful, Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: seed syllable) long, extremely fierce mother. In the mandala of one form and adornment. Praise and clearly visualize, bless. In order to kill the fierce enemies. Recite fierce mantras, express intimidation. From the triangular dark blue burning mandala. Yamantaka with his retinue. Invite from space, merge without separation. Offer and praise, gather the tsok, also purify. Frequently recite the secret mantra samaya, shake the bell. When the deity appears, when dream signs appear. Perform the ritual of obtaining accomplishments with red and yellow milk. Then enter the actual practice of fierce mantras. Show the offerings and the cause of samsara and nirvana that cut off the lineage. Musura. Take that black skull. Cleanse the skull with summoning, victory, incense, and water. Apply the dots without error. Split the skull. From the back of the head, the Yama face of one's own lineage. From the direction, the secret demon appears. The death lord's fierce lion head. Open the mouth, show the fangs, the face appears naturally. It is. The three existences are contained in the belly. Then carefully observe the image. Mix copper and poisonous blood. Reveal the face of Yama. The real death lord demon is a billion kotis. In its heart, write the life of Yama with the letter "yi". Ge ya. Write with black charcoal. Recite from the mouth: "Ka Thun Ya Yama Ra Tsa Sa To Me Ya Bhye (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)" surround. Write the retinue of the death lord around. The curse of the face is black. On top of the skull kapala. Like drawing a corpse on a shroud. Draw three circles on the belly. In the ninety-two continents, in the three iron city houses. Arrange seventeen fierce mantra syllables. The belly of the Raksha black mother.