English
Cutting the root of conceptuality, the tree of hatred, grant the blazing light. The afflictions are the self-nature of wisdom, grant the wisdom sword that cuts the net of ignorance of afflictions. Subduing the wicked with power, grant the wrathful finger that burns all the imprints of habits, burning like fire. Piercing the depths of afflictions and habits, grant the compassionate short spear that pierces the thick habits of unobstructed thoughts, like a dense fog. Grant the wisdom that is exceptionally clear, Vajra (Tibetan, Sanskrit Devanagari, vajra, Diamond) cutting the root of the three poisons, enjoying without abandoning desire, the beautiful blood fat. The ox symbolizes the meaning of the Great Vehicle, corresponding to the Great Perfection, raw cowhide tiger skin skirt, hatred not abandoned, pure in its own place. And, the cliff symbolizes desire not abandoned, pure in its own place. The root is the red bindu, the pattern is the meaning of no birth, with a vast pile of ashes, destroying all phenomenal dharmas, the five poisons, the five bodies, the Dharmakaya, Sambhogakaya, Nirmanakaya, grant the indestructible Vajra body, the body of manifest enlightenment. Skull cup, dry symbolizing past, future, and present, wet symbolizing Citta (Tibetan, Sanskrit Devanagari, citta, Mind). And, the five clans of snakes, nagas, and asuras are brought under control, and the demons and rakshasas are subdued with the vajra, wings. And, jewels and wish-fulfilling things arise, volcano. Possessing merit, wisdom, and bodhicitta. Grant the eternal burning of the unborn three poisons, fulfilling the desired qualities. The power of the charnel ground mandala, the immeasurable arrogance of the charnel ground. Buffalo sun and moon, buffalo cow and sun and moon lotus seat power. With the lotus, liberating all beings of the three realms, and, the powerful god, the great Ishvara, also, dispatched as servants, grant the holder the mudra empowerment. The power of the ear, for the three pitakas, the power to listen with the ear. With skillful means and methods, extensively practice the profound teachings. Explaining on the tongue, turning the wheel of Dharma of the Great Vehicle. Past Dipamkara Buddha, and future Shakya (Tibetan, Sanskrit Devanagari, śākya, Shakya) Muni, the lord of all. The king who tames beings by whatever means are necessary, guides beings. The power of practice and meditation, grant the power of profound meditation and practice. The common and supreme space, like a bird, unsurpassed, for accomplishment, hoping to obtain but fearing to lose, grant the power to enjoy without doubt. Activities of pacifying, increasing, magnetizing, and wrathful, grant the four empowerments, root, branch, and sequential activities.
Chinese
引导。大成就禅定的成就，三者与殊胜事业三者，结合解脱，无碍秘密灌顶之差别，如无有而行持。四种誓言物，以及大肉等，不变金刚寿命之灌顶，寿命。不死，从魔等各种，树液灵药，以及各种受用供养，方便与智慧秘密灌顶之差别，极胜菩提心之灌顶，见行相关的灌顶都给予。之后灌顶都圆满时，智慧秘密智慧之灌顶，殊胜圣妙之灌顶，秘密灌顶，以广大的见解而决定的，弟子堪能者，具相者等，同时以帷幕隔开，灌顶之结合秘密灌顶之次第开示。出现之后，于座上令弟子安住。成就受取并供养空行母，心要与诸天一同给予，真实意义之口诀给予，果位不退转，于金刚持之行列中，趋入之殊胜。如是说。出自《妙吉祥忿怒尊宝秘密续》，趋入解脱手印品第六。
English
Guidance. The accomplishment of great achievement samadhi, the three and the three supreme actions, union liberation, the distinction of unobstructed secret empowerment, like acting without existence. Four samaya substances, and great meat, etc., the empowerment of immutable Vajra life, life. Immortality, from demons and various others, tree sap elixir, and various enjoyments and offerings, the distinction of skillful means and wisdom secret empowerment, the empowerment of supreme Bodhicitta, the empowerments related to view and conduct are all given. Then, when all the empowerments are complete, the empowerment of wisdom secret wisdom, the empowerment of supreme sacredness, secret empowerment, with vast views determined, the disciple is capable, with characteristics, etc., at the same time separated by a curtain, the order of the union of empowerment secret empowerment is shown. After appearing, the disciple is seated on the seat. Accomplishments are taken and dakinis are offered, the essence is given together with the deities, the oral instructions of true meaning are given, the fruit is irreversible, in the ranks of Vajradhara, the supreme of entering. Thus it is said. From the "Secret Tantra of Manjushri Wrathful King Precious One", the sixth chapter, "Entering the Liberation Mudra".
Chinese
不要注入精华。不要与不祥的寡妇发生关系。不要在容器中倾倒光彩。不要杀死如意宝菩提心。不要焚烧孩子。不要抛弃金翅鸟的翅膀，勇敢而坚韧的朋友。不要斩断。不要在天铁陨石内部与咒语师争斗。不要争斗。不要宰杀老虎、豹子、嬉戏的神灵、瑜伽士所知的尸体。或者不要玷污尸体或妓女。不要收集“派”的头。不要登上金刚教法的导师的座位。不要摧毁岩石。不要让驱散黑暗的明灯被三种黑暗所笼罩。不要杀死。不要用恶语玷污金刚语咒的念诵。不要切断卡雀的河流。不要将国王的血统写小。不要擦掉手印的标志。不要泄露金刚堡垒的秘密，无论是自己的还是他人的。摧毁。不要诽谤珍贵的国王上师，不要偷经书。不要猜测名字的顶端。在先前的界限内，解脱逝者。实践已发生的苦行和意图。不要超越金刚网的其他界限。不要解开结。不要焚烧未经检验的物质头盖骨和恶名。不要与莲花的雄蕊和比丘尼发生关系。不要区分。特别是，讲述守护誓言。如果誓言在实际上被破坏，那么根就会腐烂。如果誓言在表面上被破坏，那么果实就会遥远。如果在根本上守护誓言，那么果实就会显现。持续守护应守护之物。实现意义的口诀。殊胜的誓言分为三种。行为、持续和自性，以及见地。特别是，殊胜分为三种。结合咒语的轮，行为是持续的。不要分心，禅定、三摩地、等持，意图是秘密的意义。不要偏离秘密的道路，不要走其他道路。不要向不是自己上师的人寻求智慧的象征。不要说话，进行语禁。吃大量的肉。以坟场的装饰品为基础。穿虎皮和尸衣。在坟场游走，或在危险的地方。念诵大量的念珠。讲述见地的自性，见地的誓言。伟大的誓言是：无和空性是唯一的。原始的清晰，原始的广大，扩展的法性。从原始开始遍布。殊胜的誓言，化身的印记是慈悲。分为五种。三种意愿，将所有生命融入“吽”（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。将所有工作融入“吽”的光芒。将字母融入其自身的位置，以及三。
English
Do not inject essence. Do not engage with an inauspicious widow. Do not pour splendor into a vessel. Do not kill the wish-fulfilling jewel Bodhicitta. Do not burn a child. Do not abandon the wings of the Garuda, brave and steadfast friends. Do not sever. Do not fight with mantra practitioners inside the sky-iron meteorite. Do not fight. Do not slaughter the corpses known by tigers, leopards, playful deities, and yogis. Or do not defile corpses or prostitutes. Do not collect the heads of "Pai". Do not ascend the seat of the Vajra Dharma's master. Do not destroy rocks. Do not let the lamp that dispels darkness be shrouded by three darknesses. Do not kill. Do not defile the recitation of Vajra speech mantras with evil words. Do not cut off the flow of Ka Chu. Do not write the king's lineage in small letters. Do not erase the signs of mudras. Do not reveal the secrets of the Vajra fortress, whether one's own or another's. Destroy. Do not slander the precious king lama, do not steal scriptures. Do not guess the top of the name. Within the previous boundaries, liberate the deceased. Practice the asceticism and intentions that have occurred. Do not transgress the other boundaries of the Vajra net. Do not untie the knots. Do not burn untested material skulls and bad names. Do not engage with the pistil of the lotus and nuns. Do not distinguish. In particular, explain guarding vows. If the vow is actually broken, then the root will rot. If the vow is broken superficially, then the fruit will be distant. If the vow is fundamentally guarded, then the fruit will appear. Continuously guard what should be guarded. Accomplish the oral instructions of meaning. The superior vows are divided into three. Conduct, continuity, and nature, and view. In particular, the superior is divided into three. Combining the wheel of mantras, conduct is continuous. Do not be distracted, meditation, samadhi, equanimity, intention is the secret meaning. Do not deviate from the secret path, do not take other paths. Do not seek the symbol of wisdom from someone who is not your own guru. Do not speak, observe speech silence. Eat a lot of meat. Base on the ornaments of the cemetery. Wear tiger skin and corpse clothes. Wander in the cemetery, or in dangerous places. Recite a large number of rosaries. Explain the nature of view, the vows of view. The great vow is: non-existence and emptiness are the only ones. Primordial clarity, primordial vastness, the expanded Dharmata. Pervades from the beginning. The superior vow, the seal of emanation is compassion. Divided into five. Three aspirations, integrate all life into "Hūṃ" (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽). Integrate all work into the light of "Hūṃ". Integrate the letters into their own position, and three.
Chinese
玛。以坚定来观察。是四种，以形象根本和文字为一。自性是本尊和宫殿为二。能力是锋利武器为三。猛咒诅咒是自续之轮为四。特别观察。以四种见，如经验力量大象狮子蜜蜂秃鹫般的见。具有。以权势自在天权和法权。二者以坚定而行。明观为自身本尊等。以三者摄集自在。如是说。出自《忿怒文殊宝秘密续》。誓句安立品第七。 之后，薄伽梵以事业圆满之等持支分的方式，进入修作阎摩法王，如是说。为了生命之义而作诛业之意。以其。因贪执相而退失者。诛业之田。佛教教法，教法之共同仇敌。摧毁者们。为了迅速诛灭。食肉鬼黑色之轮。事业之剃刀轮猛砍。秘密之现行成就者。首先瑜伽士。具知聪慧先导者。具有信心和誓句者。见行修作之人。具有把握者。苦行友伴。具有精进迅速者。大尸陀林极恐怖之处。的。新旧尸体堆积，母鬼聚集之。的。南方方向，面向阎摩之境。观看的。黑色岩山，哈拉毒树林。死神男女，事业阎摩。修作之处。首先布施福德水食广大。积聚资粮。以尸陀林地坛城。作坛城。以血肉之血，人马犬三者。善涂抹。具有菩提心者。不语尸体，念诵亲近计数之方法指示。不游走。念诵之文字十七个。完成俱胝之数。特别是转轮之前导。修作阎摩之时。于显有血肉之宫殿中。陈列本尊和母鬼之食子。阎摩男女之誓物大烟和小烟。为了显有母鬼聚集。陈列红色血之供品。咒师具有法衣。本尊之
English
Ma. Observe with firmness. It is fourfold, with the essence of form and letters being one. The nature is deity and palace being two. The power is sharp weapons being three. Fierce mantras and curses are the self-continuing wheel being four. Especially observe. With four views, such as the experience and power of elephant, lion, bee, and vulture-like views. Possessing. With the power of dominion, divine power and Dharma power. The two proceed with firmness. Clearly visualize as oneself as the deity, etc. With three, gather self-mastery. Thus it is said. From the "Wrathful Manjushri Precious Secret Tantra." The seventh chapter, the Arrangement of Vows. Then, the Bhagavan, in the manner of the limb of the Samadhi that completely perfects activities, entered into the practice of the Lord of Death of Action, and spoke thus: "Considering the performance of actions for the sake of life. By it. Those who have degenerated due to attachment to signs. The field of eradication. The Buddhist teachings, the common enemies of the teachings. The destroyers. In order to swiftly eradicate. The wheel of the black flesh-eating demon. The razor wheel of action slashes. The secret manifest action accomplisher. First, the yogi. The knowledgeable, intelligent, and preliminary practitioner. Possessing faith and vows. The one who sees, acts, and practices. The one who has confidence. The companion of asceticism. Possessing diligence and swiftness. The great charnel ground, a place of great terror. Of. A pile of new and old corpses, where mothers gather. Of. In the southern direction, facing the realm of Yama. Looking at. The black rocky mountain, a grove of hala poison trees. Male and female death lords, the Yama of action. The place of practice. First, extensively offer merit and water torma. Accumulating accumulations. With the charnel ground mandala. Make the mandala. With the blood of corpses, the three of humans, horses, and dogs. Thoroughly smear. Possessing Bodhicitta. Without speaking, the method of reciting, approaching, and counting corpses is shown. Without wandering. The seventeen letters of recitation. Complete a billion recitations. Especially the preliminary of turning the wheel. At the time of practicing Yama. In the palace of apparent existence and blood. Display the torma of the glorious ones and mothers. The oath substances of the male and female Yama, the great smoke and the small smoke. In order for the mothers of apparent existence to gather. Display the offering of red blood. The mantra practitioner possesses Dharma robes. Of the deity.