English
Pa. This is called "The Essence of the Wish-Fulfilling Jewel Offering Cloud," which, by merely remembering, reading, and reciting, brings down a vast and immeasurable palace, a great rain of offering clouds, and a great manifestation of the accumulation of merit. With various flowers, various divine substances, clothing, ornaments, utensils, fragrances, lamps, food, music, praises, and so on, with all possible wondrous offering clouds, in all the mandalas of the Buddha fields of the ten directions, it pours down a rain of offerings according to the wishes of all vidyadharas, shravakas, pratyekabuddhas, and so on. The offering cloud is supreme, vast, and wonderfully arising. This form, which shows the blessing of illusion-like manifestations, is the treasure of the supreme accomplishment of the mantra holders, like a father and mother to all sentient beings. It fulfills wishes, gives comfort, liberates, and exhausts all diseases, sufferings, sins, obscurations, and afflictions. It fulfills the auspiciousness of the mantra holders and fills the chariot of the mind. It urges all Buddhas, gives comfort to all Bodhisattvas, invites all the deities of mantra, summons all, and repels all evil spirits and heretics. It bestows supreme accomplishment on all sentient beings and is the refuge of the refuge-less. For those who have not done retreat, brahmacharya, purification, or asceticism, it becomes retreat, brahmacharya, and so on. For those whose faculties are deficient, it provides faculties. For those who have fallen from the six perfections, it bestows the qualities of the paramitas. It eliminates all fears and declines such as death, famine, and loss of the path. For those who are not skilled in mantra, mudra, and wisdom, it bestows mantra and so on. It purifies those who have committed the five heinous crimes or have broken vows. It eliminates the faults of hunger, thirst, nakedness, disease, bad dreams, and so on. It brings those who have turned their backs on the Three Jewels back to the right path. It bestows accomplishment on those who have not achieved it. It liberates from all fears and raises up from all declines. It is a lamp for those who have fallen into the darkness of wrong views. It pacifies all afflicted minds. It protects from all faults such as dependence on others. It perfects all one's own qualities such as faculties and limbs. It is embraced by gods and Bodhisattvas, and so on, with vast benefits.
Chinese
如是说。其事业为降雨，平息争斗等怖畏，示现于虚空中行走、幻术等事业增长。仅仅念诵，就能获得众多三摩地之门，以及陀罗尼等功德之海。此仅是述说，观世音以欢喜之身，亲自以手置于头顶。此陀罗尼是观世音自性之身完全清净所持之陀罗尼心要，是真实义自性之精要，如幻三摩地陀罗尼之种种变化。见此，便能亲见十一面观音之身，及其种种形象，以及化身之云，青颈，马头明王，爱无子，三界，以及广大莲花之坛城。此乃一切如来之供云之种种变化，乃金刚大精要，仅是述说，便成三世诸佛之独子，并得授记，得见菩萨及诸天并给予加持。因如意勾摄一切所欲之物，故为真实义之索，令世间界一切众生欢喜并自在，寿命、福德、善根、财富、谷物等一切所需皆得增长，圆满六度波罗蜜多。临终之时，亲见九十二俱胝佛，并加持道：‘善男子，往生极乐世界吧！’于彼刹土莲花化生，从一切如来处获得不退转无上菩提之授记。仅于早晨念诵一遍此陀罗尼，便能清净五无间罪，以及堕入无间地狱之所有罪业，以及如七座须弥山般于每个毛孔中所积累的罪业，以及千劫所积累的一切罪障，无余灭尽，从十六地狱中解脱。仅以一次斋戒念诵，便可在三世诸佛刹土中获得大普贤之果位。
English
Thus it was said. Its activities include causing rain, pacifying fears such as strife, and demonstrating the increase of activities such as walking in the sky and illusions. By merely reciting it, one obtains many doors of samadhi and a sea of qualities such as dharanis. This, merely by uttering it, is enough for Avalokiteśvara to joyfully place his hand directly on one's head. This dharani is the essence of the dharani that holds the completely pure body of Avalokiteśvara's own nature, the essence of the nature of true meaning, and the various transformations of the illusory samadhi dharani. By seeing this, one directly sees the body of the eleven-faced Avalokiteśvara, its various forms, the clouds of manifestations, Nilakantha, Hayagriva, son without attachment, the three realms, and the mandala of the vast lotus. This, the various transformations of the offering clouds of all Tathagatas, is the great essence of the vajra. Merely by uttering it, one becomes the only son of the Buddhas of the three times and receives prophecies, sees bodhisattvas and gods, and receives blessings. Because it attracts all desired objects like a wish-fulfilling hook, it is the rope of true meaning, making all beings in the world happy and free, increasing all necessities such as life, glory, merit, wealth, and grain, and perfecting the six paramitas. At the time of death, one directly sees ninety-two kotis of Buddhas and receives the blessing: 'Son of good family, come to Sukhavati!' Having been born miraculously from a lotus in that field, one obtains the prophecy of irreversible, unsurpassed enlightenment from all the Tathagatas. By reciting this dharani just once in the morning, one purifies the five heinous crimes, all the sins that lead to rebirth in Avici hell, the sins accumulated in each pore as large as seven Mount Merus, and all the obscurations accumulated over a thousand kalpas, without leaving any remainder, and is liberated from birth in the sixteen hells. By reciting it during a single fasting period, one obtains the state of the great Samantabhadra in the realms of the Buddhas of the three times.
Chinese
观世音和三世的佛陀以及莲花等神灵和明王的国王等一切都随之而来，并努力实现成就。仅仅念诵一百万遍，舌头就会像金刚一样坚固。与金刚心髓相似，具有莲花花瓣般的颜色。他的身体完全纯净，像金刚一样，任何人都无法摧毁。年轻且所有感官都圆满，没有臭味，非常香，极其令人愉快。声音甜美，所有人都观看并成为供养之处。在舍弃生命之后，在无量光佛面前，成为具有完全纯净的身体和所有功德的胜者之子，并获得大菩提的授记。如果以譬喻来说明仅仅念诵此咒所积累的功德，那么即使将三千大千世界的宇宙充满七宝，并充满金银花朵，每天三次供养给充满三千大千世界的如来，也无法与念诵此咒所积累的功德的十六分之一相比。念诵此咒，世间和出世间的无尽供养云将遍布所有佛土，永不耗尽，因此具有如此巨大的善根。如果观看写在书本上的这个陀罗尼，或者观看写在墙壁或墙壁上的陀罗尼，那么所有导致堕入无间地狱的罪业都将完全清净，并化生到极乐世界。之后，将永远不会从子宫中出生，直到最终证得菩提，无论出生在哪个佛土，都将从莲花中化生，并能回忆起前世。书写此陀罗尼的利益是，即使能够数清八万四千由旬的宽度相等的海洋中的水滴，以及须弥山的微尘，也无法数清书写此陀罗尼及其仪轨等的利益。咒曰：达雅塔。嗡 牟尼 牟尼 玛哈 牟纳耶 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）这是导师薄伽梵释迦牟尼佛的心髓，是般若波罗蜜多的简略文字。
English
All the gods such as Avalokiteśvara, the Buddhas of the three times, and the lotus, and the kings of knowledge, etc., follow and strive for accomplishments. By merely reciting a hundred thousand times, the tongue becomes as firm as a vajra. Similar to the vajra essence, possessing the color of lotus petals, its body is completely pure, like a vajra, indestructible by anyone, youthful and with all senses complete, without any foul smell, extremely fragrant and supremely pleasing. The voice is melodious, and all look upon it and it becomes a place of offering. After the change of life, in the presence of Amitābha, one becomes a son of the Victorious One, possessing a completely pure body and all qualities, and receives the prophecy of great enlightenment. If one were to exemplify the accumulation of merit from merely reciting this, even if one were to fill the three-thousandfold great thousand worlds with the seven precious jewels, and fill them with gold and silver flowers, offering them three times each day to the Tathāgatas filling the three-thousandfold great thousand worlds, it would not equal even one-sixteenth of the accumulation of merit from merely reciting this. By reciting this, the endless clouds of worldly and transmundane offerings will pervade all Buddha-fields and never be exhausted, thus possessing such great virtue. If one looks at this dhāraṇī written in a book, or looks at it written on a wall or a pillar, then all actions leading to the uninterrupted hell, etc., will be completely purified, and one will be reborn miraculously in Sukhāvatī. Afterwards, one will never be born from a womb again. Until the ultimate attainment of enlightenment, wherever one is born in the Buddha-fields, one will be born miraculously from a lotus and will remember past lives. The benefit of writing this dhāraṇī is that even if one could count the drops of water in an ocean with a width of eighty-four thousand yojanas, and the dust particles of Mount Meru, one could not count the benefits of writing this dhāraṇī and its rituals, etc. Thus it was said. Tadyathā. Oṃ muni muni mahā munaye svāhā. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) This is the heart essence of the Teacher, the Bhagavan Śākyamuni, the condensed letters of the Prajñāpāramitā.
Chinese
这是净化的特殊明咒。此外，持诵此咒能忆起十四万劫的生世，所有业障得以净化，获得不退转果位，直至菩提果之间福德无尽。 纳摩 惹纳 札雅雅 (藏文，梵文天城体，梵文罗马拟音，皈依三宝)。 嗡 康嘎尼 康嘎尼 (藏文，梵文天城体，梵文罗马拟音，嗡，康嘎尼，康嘎尼)。 罗匝尼 罗匝尼 (藏文，梵文天城体，梵文罗马拟音，罗匝尼，罗匝尼)。 卓札尼 卓札尼 (藏文，梵文天城体，梵文罗马拟音，卓札尼，卓札尼)。 札萨尼 札萨尼 (藏文，梵文天城体，梵文罗马拟音，札萨尼，札萨尼)。 札地哈纳 札地哈纳 (藏文，梵文天城体，梵文罗马拟音，札地哈纳，札地哈纳)。 萨瓦 嘎玛 班让 巴ra尼 昧 萨瓦 萨朵 南匝 梭哈 (藏文，梵文天城体，梵文罗马拟音，一切业障，令我及一切众生，圆满，梭哈)。 这被称为净化一切业障的总持，是金刚部不动如来的明咒。在《净化续》中也有记载。此外，此总持自身的利益是，念诵一遍能消除恶兆和恶梦。经常念诵能净化所有从一生到一生的业力。念诵三遍能净化五无间罪。书写此咒并佩戴在身上，能永远避免非时而死。无论是鸟类、野兽还是非人，任何众生临终时在其耳边念诵，都不会堕入恶道。死后，念诵其名字，以慈悲心念诵一百遍、一千遍或十万遍，即使已堕入地狱，也能立即解脱。在土、芝麻、芥末或水中念诵，然后洒在死者身上或进行沐浴，之后火化或放入佛塔中，并将此明咒写好戴在头上，即使已堕入恶道，也能在七天内不被鬼怪吞噬而解脱，转生到善趣或天界，或者转生到自己所期望的地方。在满月之日，沐浴后换上干净的衣服，不进食，或者食用白色食物。围绕着有遗骸的佛塔，念诵与死者名字相关的咒语一百万遍，即使已堕入恶道也能解脱，转生到清净天的天神之中，来到修行者面前显现身体，进行供养和绕行，赞叹之后消失。或者写下死者的名字，念诵总持咒语，建造一百万座佛塔，用伞、幢、幡等供养后，将其放入大海或河流中，这样死者就能从地狱等处解脱。或者像这样供养。
English
This is a special purification mantra. Furthermore, by holding this, one will remember lifetimes for fourteen hundred thousand kalpas, all karmic obscurations will be purified, one will attain non-retrogression, and until the essence of enlightenment, merit will be inexhaustible. Namo Ratna Trayaya (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Homage to the Triple Gem). Om Kamkani Kamkani (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Om, Kamkani, Kamkani). Rocani Rocani (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Rocani, Rocani). Trotani Trotani (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Trotani, Trotani). Trasani Trasani (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Trasani, Trasani). Pratihana Pratihana (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Pratihana, Pratihana). Sarva Karma Paramparaṇi Me Sarva Sattva Nanca Svaha (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, All karmic obscurations, for me and all beings, fulfillment, Svaha). This is called the Dharani that completely purifies all karmic obscurations, the vidya-mantra of Akshobhya Tathagata of the Vajra family. It is also mentioned in the Purification Tantra. Furthermore, the benefit of this dharani itself is that reciting it once eliminates bad omens and bad dreams. Reciting it constantly purifies all the karma that has been passed down from one life to another. Reciting it three times purifies even the five heinous crimes. Writing this and wearing it on the body will permanently prevent untimely death. Whether it is a bird, a wild animal, or a non-human, if it is recited in the ear of any sentient being who is dying, they will not go to the lower realms. After death, mentioning their name and reciting with loving-kindness and compassion a hundred, a thousand, or a hundred thousand times, even if they have already been born in hell, they will be liberated immediately. Reciting on earth, sesame, mustard, or water, and then sprinkling it on the body of the deceased or bathing them, and then cremating them or placing them in a stupa, and writing this vidya-mantra and placing it on the head, even if they have already been born in the lower realms, they will be liberated within seven days without being devoured by demons, and will be reborn in a happy realm or a heavenly realm, or wherever they wish to be reborn. On the day of the full moon, after bathing and changing into clean clothes, not eating, or eating white food, while circumambulating a stupa containing relics, reciting one hundred thousand times associated with the name of the deceased, even if they have already been born in the lower realms, they will be liberated and reborn among the pure celestial beings, come before the practitioner and show their body, make offerings and circumambulate, give praise, and then disappear. Or write down the name of the deceased, recite the dharani-mantra, build a hundred thousand stupas, and offer umbrellas, banners, flags, etc., and then release them into the ocean or river, so that the deceased can be liberated from hell, etc. Or make offerings in this way.