Chinese
断除业障百咒。 米庞·蒋扬·南嘉。 断除业障百咒。 米庞·蒋扬·南嘉。 断除业障百咒 现存。 此乃如意大宝珠。 顶礼 गुरु मञ्जुश्री ज्ञान सत्वाय (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。 一切种类的智慧。 以文字的游舞显现，利益一切众生。 善赐予利益和安乐的吉祥。 敬请忆念明咒之王众。 嗡 啊 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。 此乃三世一切诸佛之身语意之真实体现，是三世诸佛所宣说的一切咒语之王和根本。念诵此咒，能成就一切咒语。无论在何咒之前加上此咒，皆转变为智慧之咒，能使一切未成之事得以成就，不吉祥转为吉祥，消除一切过患。密聚金刚和噶举八大法行等续部中，对此咒赞叹不已。大圆满等续部中说，此咒能焚烧净化六道轮回的种子。仅凭念诵，即可消除轮回的业障。具有念诵三世诸佛寂静忿怒无量咒语的功德等无量功德，在各续部中屡次宣说。 如《密集金刚续》云： 心髓三世佛，身语意能悦。 嗡字佛身最，啊字佛语道， 吽字智藏心，此乃菩提胜。 此乃一切佛，成佛菩提胜。 智慧金刚化，佛因及果生。 此乃诸佛子，宣说咒及明。 生起等誓言，观修金刚三。 又云：嗡字智慧藏，能得金刚身。 啊字菩提化身主，能得金刚语。 吽字身语意，能得不坏三。 又如《噶举八大法行善逝总集续》云：十方诸佛如来，百部五部所有众，大密一部此
English
The Hundred Mantras for Cutting Through Karmic Obscurations by Mipham Jamyang Namgyal. The Hundred Mantras for Cutting Through Karmic Obscurations by Mipham Jamyang Namgyal. The Hundred Mantras for Cutting Through Karmic Obscurations are present. This alone is the great wish-fulfilling jewel. Namo Guru Manjushri Jñana Sattvaya. The very wisdom of all aspects. Appearing as a play of letters, for all beings, Bestowing well the glories of benefit and bliss, Respectfully hold the assemblies of vidyā-mantra kings. Om Ah Hum. This is the actual body, speech, and mind of all the Buddhas of the three times. It is the king and root of all mantras spoken by the Buddhas of the three times. By reciting it, all mantras are accomplished. Whatever mantra it is placed at the beginning of, it becomes a wisdom mantra, accomplishing all unaccomplished actions, turning misfortune into auspiciousness, and eliminating faults. It is praised as the only one in the Guhyasamaja and the Kagyé tantras. In the Dzogchen tantras, it is said that it burns and purifies the seeds of the six realms. By merely reciting it, the obscurations of samsara are exhausted. It has the merit of reciting the peaceful and wrathful deities of the three times, and immeasurable qualities are repeatedly spoken of in the tantras. Thus, in the Guhyasamaja Tantra, it says: The heart essence of the Buddhas of the three times, That which pleases body, speech, and mind. The syllable OM is the supreme body of the Buddha, The syllable AH is the path of the speech of the Buddha, The syllable HUM is the mind, the treasury of wisdom, This is the supreme way to enlightenment. This is that which all the Buddhas, Accomplish the supreme enlightenment of Buddhahood. It is the emanation of wisdom vajra, From which the cause and effect of Buddhahood arise. These are the very sons of the Buddhas, Proclaimed as mantra and vidyā. The samayas such as generation, By meditating on the three indivisible vajras. And: The syllable OM is the heart essence of wisdom, It is that which obtains the vajra body. The syllable AH is the lord of the emanation of enlightenment, It is that which obtains the vajra speech. The syllable HUM is body, speech, and mind, It obtains the three indivisible vajras. And: In the Kagyé Deshek Kundü Tantra, it says: The Buddhas and Tathagatas of the ten directions, All the hundred families and five families, This one great secret family
Chinese
融入于。心髓字母三字，获得身语意之成就。如是说。三时所出之善逝众，无余身语意所摄之，秘密心髓此即是，嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）是也。于音声及场合以金刚念诵。如是说。所有多少及如何之，诸法皆于三字自性中，无余摄集之身语意，于决定之要义摄略时，上中下之智慧法，深广之要义集于此。三界众生三处所，所见所修清净三，愿文智慧行处所，三处行果与，所护所断坛城三，禅定部族及无余身，语与意之究竟三，乐与觉性显现以，无别明空与，方便智慧界智慧，胜义世俗无造作之，无别明朗自之与，身要脉及依于彼之，无实因与圆形物，功德事业悦意与，福德究竟供施中，成就咒与手印众，修持念诵加持等，威力灌顶誓言仪轨与，救护处所与圣者心，永迁觉性执持处，三敌四魔热量征，有相之要义是也。三字周遍及具足，金刚萨埵身语意，自性即是本然住，轮回涅槃无余一切命，唯一安住彼性中，三门于此何所住，极重之罪恶与，恶趣之因积聚净，别解脱律仪七种与，发愿趣入学处二十俱，普贤行愿地所说之，内外秘密之差别与，地与支分所学处中，何者已逝复还入之差别力，从恶趣之有中极度遮返，恶劣习气与非时中，死亡与八怖中救护，财富圆满成就且，迅速于究竟地安住作，书写系缚见与念诵以，功德衡量有非有，供施悦意且饱足与，受用亦得此所。
English
Are gathered into. By the essence of the three syllables, attain the siddhi of body, speech, and mind. Thus it is said. The Sugatas arising in the three times, entirely gathered into body, speech, and mind, this secret essence is called Om (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanized: oṃ, Literal Chinese meaning: Om), Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanized: āḥ, Literal Chinese meaning: Ah), Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanized: hūṃ, Literal Chinese meaning: Hum). In sound and occasion, recite with the vajra. Thus it is said. All the "how many" and "how" of, all dharmas in the nature of the three syllables, the body, speech, and mind entirely gathered, when the essential points are summarized, the wisdom of the superior, middling, and inferior, the profound and vast essential points are gathered here. The three realms, sentient beings, three places, what is seen, what is meditated upon, the three purities, aspiration, wisdom, the place of going, the three places, conduct, fruit, what is protected, what is rejected, the three mandalas, the families of samadhi and all bodies, the ultimate three of speech and mind, bliss and awareness, appearance with, indivisible clarity and emptiness, method and wisdom, the sphere of wisdom, ultimate truth, conventional, unfabricated, indivisible clarity, one's own and, the body's key points, channels, and what depends on them, unreal cause and round object, qualities, activities, pleasing, and, ultimate merit, from offerings and generosity, siddhis, mantras, and assemblies of mudras, means of accomplishment, recitation, blessings, etc., power, empowerment, samaya, rituals, and, protectors, places, and the minds of the holy ones, the place of permanently transferring awareness, the three enemies, four maras, heat, measure, signs, the essential points with characteristics are. The three syllables, with their pervasiveness, are the body, speech, and mind of Vajrasattva, naturally abiding as their very nature. The life of all of samsara and nirvana, abiding as one alone, whichever of the three doors abides in this, extremely heavy sins and, the cause of bad migrations, accumulated and purified, the seven types of individual liberation vows and, the twenty vows of aspiration and entry, as explained in the ground of Samantabhadra's accumulation, the differences of outer, inner, and secret, and, from the ground, branches, and what is to be learned, whatever has passed, the power of returning, from the existence of bad migrations, utterly averted, from bad habits and untimely, death and the eight fears, protected, wealth, complete and accomplished, and, quickly established in the ultimate ground, by writing, tying, seeing, and reciting, qualities cannot be measured. Offerings are pleased and satisfied, and, enjoyment is also obtained by this.
Chinese
成办。能亲近和守护、遮止世间和出世间的诸天神。现在和未来，不悦意的痛苦悉皆摒弃， желаемое счастье и освобождение исполнятся все. 如是等等广说。 嗡 吽 幢 舍 阿。（藏文：ༀ་ཧཱུྃ་ཏྲཱཾ་ཧྲཱིཿཨཱཿ，梵文天城体：，梵文罗马拟音：oṃ hūṃ trāṃ hrīḥ āḥ，汉语字面意思：嗡 吽 幢 舍 阿。） 这也如上，是寂怒五种姓的精华，其咒语的每个字也能成就胜共悉地的方式，要从吉祥胜初等中领会。 阿 阿 哈 舍 萨 玛。（藏文：འཿཨཿཧཿཤཿསཿམཿ，梵文天城体：，梵文罗马拟音：āḥ āḥ haḥ śaḥ saḥ maḥ，汉语字面意思：阿 阿 哈 舍 萨 玛。） 这是大圆满续六十四万部的根本，仅念诵就能解脱为报身，过去世出现舍利和舍利子，其中仅一个“阿”字，也如经中所说，是胜过其他的般若波罗蜜多一字。 金刚萨埵心镜续中说： “法性无生所诠之字阿， 无灭于义不住之字阿， 无生显现之理之字哈， 于清净刹度脱之字舍， 无变安住于地之字萨， 自性未整之字玛之性， 通达六字之义解脱大密续， 六字义处之士超脱痛苦。 所有密咒皆圆满于六字。” 如是说。当于此念诵舍念二十五字。
English
Accomplish. Can approach, protect, and ward off worldly and transcendent deities. Now and in the future, all unwanted sufferings will be abandoned, and all desired happiness and liberation will be accomplished. Thus, it is extensively taught. om hūṃ trāṃ hrīḥ āḥ. (藏文：ༀ་ཧཱུྃ་ཏྲཱཾ་ཧྲཱིཿཨཱཿ，梵文天城体：，梵文罗马拟音：oṃ hūṃ trāṃ hrīḥ āḥ，汉语字面意思：嗡 吽 幢 舍 阿。) This, too, is like the above, the essence of the five peaceful and wrathful families. Each syllable of its mantra accomplishes supreme and common siddhis, as can be understood from glorious supreme first and others. āḥ āḥ haḥ śaḥ saḥ maḥ. (藏文：འཿཨཿཧཿཤཿསཿམཿ，梵文天城体：，梵文罗马拟音：āḥ āḥ haḥ śaḥ saḥ maḥ，汉语字面意思：阿 阿 哈 舍 萨 玛。) This is the root of the sixty-four hundred thousand tantras of the Great Perfection, and merely reciting it liberates into the Sambhogakaya. In the past, relics and ring-shrines arose. Even a single "A" within it, as it is said, is the single syllable Prajnaparamita, surpassing others. From the Vajrasattva Heart Mirror Tantra: "The letter A signifies the unborn nature of reality, The letter A signifies the unceasing, not abiding in meaning, The letter HA signifies the appearance of no birth, The letter SHA liberates in the pure realm, The letter SA abides on the unchanging ground, The letter MA is the state of uncorrected awareness, Understanding the meaning of the six letters liberates the great secret mantra tantra, The person abiding in the meaning of the six letters transcends suffering. All secret mantras are perfected in the six letters." Thus it is said. Here, the twenty-five letters of aversion should be recited.
Chinese
以各种各样的名称来表示，在三世十方世界的无垠虚空中，显现为布置世间明灯的诸佛，名号和身相各异，为了适应一切众生的心意而显现，这一切都是金刚萨埵的游舞。如果叙述诸佛的名号，永远也无法穷尽。听闻金刚萨埵佛的名号，就是已经对许多佛作了前行。据说，必定会往生金刚萨埵的刹土，受到诸佛的加持，必定会进入大乘，具有神通，具有殊胜的智慧之眼，必定是诸佛之子。法性菩提心，自性光明如虚空般，是不可改变的金刚，三世诸佛的心髓，被称为金刚萨埵，执持它就等于执持了所有佛的名号。那嘛萨曼塔布达南（藏文，梵文天城体：नमः समन्त बुद्धानां，梵文罗马拟音：namaḥ samanta buddhānāṃ，汉语字面意思：敬礼！普遍的诸佛！），阿比惹吽堪（藏文，梵文天城体：आः वी र हूँ खं，梵文罗马拟音：āḥ vī ra hūṃ khaṃ，汉语字面意思：啊！勇士！吽！空！）。据说，这是从毗卢遮那佛现证菩提中产生的，能战胜四魔的金刚语，能从六道中解脱，能圆满一切智智。这里首先是那嘛萨曼塔等咒语的怙主，真正的咒语是五个英雄种子字。据说，这是三世诸佛及其眷属的三世平等性的心髓。功德无量，每个字母也有各自的作用。念诵一百遍“阿”字，加持在药物上，也能清净往昔业力的疾病。在肚脐前方观修，念诵一百万遍，据说即使是五无间罪的业障也能减轻乃至消除，每个字母都说明了起作用的方式。在三昧耶三律仪中也说，这五个咒语，即使在寂静处没有画像，为了清净众生的心识，以成就为目标，念诵三百万遍，如来就会显现并触摸你的头顶，获得神通和陀罗尼。念诵一百万遍，就能成就任何想要的物质，成为持明之王。可以看见慈氏、金刚手、普贤等。
English
Represented by various names, in the boundless expanse of space in the ten directions of the three times, appearing as Buddhas who arrange the lamps of the world, with different names and forms, appearing to suit the minds of all sentient beings, all of this is the play of the single Vajrasattva. If one were to enumerate the names of the Buddhas, one would never reach the end. Hearing the name of Vajrasattva Buddha means that one has already performed preliminary deeds for many Buddhas. It is said that one will definitely be born in the pure land of Vajrasattva, blessed by the Buddhas, will definitely enter the Great Vehicle, possess clairvoyance, possess the eye of superior insight, and will definitely be a son of the Buddhas. The Dharma-nature Bodhicitta, the self-luminous nature like the sky, is the immutable Vajra, the essence of all Buddhas of the three times, and is shown as the name Vajrasattva. Holding it is equivalent to holding the names of all Buddhas. Namaḥ samanta buddhānāṃ (藏文，梵文天城体：नमः समन्त बुद्धानां，梵文罗马拟音：namaḥ samanta buddhānāṃ，汉语字面意思：Homage! To the Universal Buddhas!), Āḥ vī ra hūṃ khaṃ (藏文，梵文天城体：आः वी र हूँ खं，梵文罗马拟音：āḥ vī ra hūṃ khaṃ，汉语字面意思：Ah! Hero! Hum! Space!). It is said that this arises from the enlightenment of Vairochana, the Vajra speech that overcomes the four maras, liberates from the six realms, and perfects all-knowing wisdom. Here, first, Namaḥ samanta, etc., are the protectors of the mantra, and the actual mantra is the five heroic seed syllables. It is said that this is the essence of the equality of the three times of the Buddhas of the three times and their retinues. The benefits are immeasurable, and each letter also has its own function. Reciting the letter "A" a hundred times and applying it to medicine will purify even the diseases of past karma. Meditating in front of the navel and reciting it a million times, it is said that even the karmic obscurations of the five heinous crimes can be reduced and even eliminated. Each letter explains how it works. In the Samaya Three Vows, it is also said that these five mantras, even if there is no painting in a secluded place, for the sake of purifying the minds of sentient beings, aiming at accomplishment, reciting three million times, the Tathagata will appear and touch your head, and you will obtain clairvoyance and dharani. Reciting it a million times will accomplish whatever material you desire, and you will become the king of vidyadharas. One can see Maitreya, Vajrapani, Samantabhadra, etc.