Chinese
念诵十万遍，努力见到彼等，并赐予成就。此心髓是自性成就的，无有贪执，意义重大，迅速成就，无有障碍地成就。如来行境的仪轨，即是此等觉。总之，为了成就任何所欲，有称为三时平等性之誓言的五个字。如是说。出自《妙吉祥根本续》。嗡 阿 维ra 吽 喀 匝ra（藏文，梵文：ओँ आः वीराः हूँ खें चराः，梵文罗马拟音：oṃ āḥ vīrāḥ hūṃ khe carāḥ，汉语字面意思：嗡 阿 勇士 吽 空行母），此乃一切手印之心髓，伟大的勇士八字，是秘密心髓的自性，如佛一般安住，是带来殊胜光荣的大净化者，能断除三有之法，能遮止一切恶趣，能成办一切寂静，能成办一切事业，能获得涅槃之乐，如现见佛陀般安住，如妙吉祥童子般安住，为了所有众生的利益，以极秘密的体性安住，能圆满一切希望，仅仅忆念就能完全清净五无间罪，更何况是念诵呢？总之，对于一切事业，功德的广大边际，即使在百千万亿劫中也无法述说。如是说。又，如彼续所说，如同一切之中最殊胜的是佛陀薄伽梵一样，对于世间和出世间的一切咒语之王，在此教法衰败的争斗时代，薄伽梵顶髻转轮王是唯一的守护者，且于一切时中成就，是现前的佛陀薄伽梵，是如来法藏的集合，能断除一切业障，念诵一遍就能平息一切罪业，并如意圆满一切希望等等利益，以及依此的业之积聚，说了非常之多，如下所示：Bhruṃ（藏文，梵文：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）。对此，《金刚心要庄严》中说，是所有如来的智慧转轮王，以及《秘密集合》中说，是智慧金刚
English
Reciting a hundred thousand times, strive to see them and bestow accomplishments. This essence is self-accomplished, without attachment, meaningful, quickly accomplished, and accomplished without obstacles. The ritual of the Tathagata's realm is this realization. In short, to accomplish whatever is desired, there are five letters called the vow of equality in the three times. Thus it is said. From the Root Tantra of Manjushri. Oṃ āḥ vīrāḥ hūṃ khe carāḥ (Tibetan, Sanskrit: ओँ आः वीराः हूँ खें चराः, Sanskrit Romanization: oṃ āḥ vīrāḥ hūṃ khe carāḥ, Literal Chinese meaning: Om Ah Warriors Hum Dakinis), this is the essence of all mudras, the great hero's eight letters, the nature of the secret essence, abiding like the Buddha himself, the great purifier who brings supreme glory, able to cut off the Dharma of the three realms, able to avert all evil destinies, able to accomplish all peace, able to accomplish all actions, able to obtain the bliss of Nirvana, abiding as if seeing the Buddha directly, abiding as the youthful Manjushri himself, for the benefit of all sentient beings, abiding with the nature of utmost secrecy, able to fulfill all hopes, merely remembering it can completely purify even the five heinous crimes, what need is there to mention recitation? In short, for all activities, the vast extent of qualities cannot be described even in hundreds of thousands of billions of eons. Thus it is said. Furthermore, as that tantra says, just as the most supreme of all is the Buddha Bhagavan, so too, for the king of all mantras of the world and beyond, in this age of strife when the teachings are declining, the Bhagavan Ushnishachakravartin is the sole protector, and is accomplished at all times, is the manifest Buddha Bhagavan, is the collection of the Tathagata's Dharma treasury, able to cut off all karmic obscurations, reciting this once pacifies all sins and fulfills all hopes as desired, and so on, with benefits, and the accumulation of actions based on this, are spoken of in great abundance, as follows: Bhrūṃ (Tibetan, Sanskrit: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal Chinese meaning: Seed syllable). Regarding this, the Vajra Heart Ornament says that it is the great wheel-turning wisdom of all the Tathagatas, and the Secret Assembly says that it is wisdom vajra.
Chinese
所有都通过名为“阿”的门进入，名为“阿”是所有咒语的精华，已被如实宣说。一切秘密咒语都安住于此，因此所有咒语都得到明确的确定。如是说。在此，要念诵的咒语之主，正是这唯一的“阿”字。以使之满足之义的明点来庄严它，并在上方与咒语之主一起念诵。阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。这是所有咒语的根本，如果它成就，则所有咒语同时成就。因此，应努力念诵语的精华“阿”。《义网》中也说：这一个字是所有如来和广大莲花坛城一切部族的咒语，通过念诵而成就。所有如来的坛城、手印和智慧所区分的一切，都随顺于这一个字。三世一切诸佛的精华，都随顺于这一个字，因此，通过恒常念诵此字而成就，是被一切诸佛加持的。仅仅忆念此字，观世音菩萨就会安住在面前，并圆满一切愿望。如是说，并且在许多续部中也以类似的方式宣说。从《超胜三界分别》中说：妙吉祥童子的精华，刚一说出，所有如来的所有法都平等，文字也平等，所有众生都将获得般若波罗蜜多的成就。名为“阿若巴匝纳”，即获得一切愿望。为什么呢？因为“阿”（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）是指愿望。“若”（藏文：ར，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：若）是指贪著。“巴”（藏文：པ，梵文天城体：प，梵文罗马拟音：pa，汉语字面意思：巴）是指胜义。“匝”（藏文：ཙ，梵文天城体：च，梵文罗马拟音：ca，汉语字面意思：匝）是指行。“纳”（藏文：ན，梵文天城体：न，梵文罗马拟音：na，汉语字面意思：纳）是指无自性。因此，如果修习并成就这愿望、贪著、胜义、行和无自性之精华，将获得一切愿望。如来是一切愿望的容器，因此，通过此精华，也将迅速获得如来和金刚持。绘制金刚坛城，并在其中心放置宝剑，然后在面前修习此精华，则妙吉祥
English
All enter through the gate called 'A,' and 'A' is said to be the essence of all mantras. All secret mantras reside in it, thus all mantras are definitely determined. It is said. Here, the main mantra to be recited is this single 'A.' Adorn it with a bindu that satisfies, and recite it above with the lord of mantras. A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A). This is the root of all mantras, and if it is accomplished, all mantras are accomplished simultaneously. Therefore, one should strive to recite the essence of speech, 'A.' Also from the Don Zhags: This single syllable is accomplished by reciting the mantras of all the Tathagatas and the general lineage of the vast lotus mandala. All the mandalas, mudras, and wisdoms of all the Tathagatas follow this single syllable. The essence of all Buddhas of the three times follows this single syllable, therefore, by constantly reciting this, it is blessed by all the Buddhas to be accomplished. By merely remembering this, Avalokiteshvara will reside in front and fulfill all wishes. It is said, and similarly, it is also said in many tantras. From the 'Thought of Completely Victorious Over the Three Worlds': The essence of Manjushri Kumara, as soon as it is spoken, all the dharmas of all the Tathagatas are equal, the letters are equal, and all sentient beings will attain the accomplishment of the Prajnaparamita. It is called 'Ara Pa Ca Na,' which means all desires are obtained. Why? Because 'A' (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) means desire. 'Ra' (Tibetan: ར, Sanskrit Devanagari: र, Sanskrit Romanization: ra, Chinese literal meaning: Ra) means attachment. 'Pa' (Tibetan: པ, Sanskrit Devanagari: प, Sanskrit Romanization: pa, Chinese literal meaning: Pa) means ultimate meaning. 'Ca' (Tibetan: ཙ, Sanskrit Devanagari: च, Sanskrit Romanization: ca, Chinese literal meaning: Tsa) means conduct. 'Na' (Tibetan: ན, Sanskrit Devanagari: न, Sanskrit Romanization: na, Chinese literal meaning: Na) means no self-nature. Therefore, if one meditates on and accomplishes this essence of desire, attachment, ultimate meaning, conduct, and no self-nature, one will obtain all desires. The Tathagata is the vessel of all desires, therefore, through this essence, one will quickly attain the Tathagata and Vajradhara. Draw a Vajra mandala, place a sword in its center, and then accomplish this essence in front, then Manjushri
Chinese
将会获得吉祥。然后，即使不修持也能起作用的是：念诵一遍，就能从一切痛苦中解脱。念诵两遍，就能使所有五无间罪完全清净，没有剩余。念诵三遍，就能现证三摩地。念诵四遍，就能具有正念。念诵五遍，就能迅速现证无上圆满正等觉。在有舍利的佛塔上，从右侧开始，在名为“阿”的字旁边，写到名为“那”的字为止。然后绕塔，念诵一亿遍这些字。当每个字都念诵圆满一亿遍时，世尊如来、文殊菩萨和金刚手菩萨会同时成就，每天显现并说法，然后返回。甚至还能赐予今生证得佛果以下的成就。如是说。 嗡 阿 Ra 巴 匝 纳 德 （藏文：ༀ་ཨ་ར་པ་ཙ་ན་དྷཱིཿ，梵文天城体：，梵文罗马拟音：Oṃ Arapacana Dhīḥ，汉语字面意思：嗡，阿，Ra，巴，匝，纳，德）。 同样，观世音菩萨的心咒：阿 罗 勒 （藏文：ཨཱ་རོ་ལིཀ྄，梵文天城体：，梵文罗马拟音：Āro Lik，汉语字面意思：阿 罗 勒）。仅仅念诵，就能现前成就一切如来的三摩地，并且恐惧、饥荒、伤害和疾病都会被摧毁。即使不修持也能起作用的是：第一次念诵能保护自己，第二次念诵能保护他人、村庄和城市，第三次念诵能成办一切事业。如是说。此外，这个咒语对于平息疾病和痛苦，以及在怀业方面被认为是殊胜的，具有无量的功德。据说，如果在三个时段念诵这个咒语，观世音菩萨会在梦中授记。 《金刚心要庄严续》中说： “若修持世间自在胜者， 能赐予一切勇士， 以及自己的殊胜成就， 能持有所有瑜伽， 并能给予胜利之财。 能赐予持明者和轮王， 以及大地和波罗蜜多等， 甚至能赐予诸佛， 何须提及其他的成就？” 又说： “此吉祥殊胜密咒， 能令自身胜过三界， 一切受用从各方面， 刹那之间完全给予。 以莲花成就之瑜伽， 自身修成世间自在， 能获得三界之王位。”
English
It will be auspicious to accomplish. Then, what becomes effective even without practice is: reciting it once liberates from all suffering. Reciting it twice completely purifies all the five heinous crimes, without any remainder. Reciting it three times will manifest samadhi. Reciting it four times will bring mindfulness. Reciting it five times will quickly manifest and fully awaken into the unsurpassed, complete enlightenment. On a stupa containing relics, write the string of letters from the right side, from the letter "A" to the letter "Na." Then circumambulate and recite the letters a hundred thousand times. When each letter has been recited a hundred thousand times, the Bhagavan Tathagata, Manjushri, and Vajrapani will be accomplished simultaneously. They will appear and teach the Dharma every day, and then return. It will even grant Buddhahood in this very life. Thus it is said. Oṃ Arapacana Dhīḥ (藏文：ༀ་ཨ་ར་པ་ཙ་ན་དྷཱིཿ，梵文天城体：，梵文罗马拟音：Oṃ Arapacana Dhīḥ，汉语字面意思：嗡，阿，Ra，巴，匝，纳，德). Similarly, the heart essence of Avalokiteshvara: Āro Lik (藏文：ཨཱ་རོ་ལིཀ྄，梵文天城体：，梵文罗马拟音：Āro Lik，汉语字面意思：阿 罗 勒). Just by uttering it, the samadhi of all the Tathagatas is manifestly accomplished, and all fears, famines, harms, and diseases will be destroyed. What becomes effective even without practice is: reciting it the first time protects oneself, reciting it the second time protects others, villages, and cities, and reciting it the third time accomplishes all activities. Thus it is said. Moreover, this mantra is highly praised for pacifying diseases and suffering, and is supreme for activities of power, possessing immeasurable qualities. It is said that if this is recited at the three times of the day, Avalokiteshvara will give prophecies in dreams. From the Vajra Heart Essence Ornament Tantra: "If one practices the great compassionate Lord of the World, He will grant all heroes, And one's own supreme siddhis, He will hold all yogas, And give the wealth of victory. He will grant vidyadharas and chakravartins, And the earth and paramitas, etc., He will even grant Buddhas, What need to mention other siddhis?" And: "This glorious, supreme secret mantra, Will make oneself victorious over the three realms, All enjoyments from all directions, He completely gives in an instant. By the yoga of lotus accomplishment, One practices oneself as the Lord of the World, One will obtain the kingship of the three realms."
Chinese
于有情界中，悉皆能赐予。如是说。吽 瓦日拉 维 梭哈。此乃一切如来之精华，能成办最胜之事业。于其他续部中，对此赞叹为金刚部之大明咒，其赞叹无量。嗡 嘟。此乃精华，以其力，一切众生昏厥、被制伏、被摧毁者，皆能复苏，其他众生亦能获得金刚身。以金刚铠甲之手印加持自身，则能获得金刚身与金刚寿，直至命尽，一切皆不能侵犯。 莲花生大士伏藏法。金刚手之精华是： 达吉 吽 匝。仅念诵此精华，如金刚山般不动摇之一切如来亦能摇动、引导，何况其他众生？仅忆念之，亦能从一切怖畏中解脱。仅念诵之，一切无间罪皆能清净无余，且能守护一切，金刚手亦能成办一切所欲，成办最胜，成就一切义，成办一切所需，且恒常如影随形。仅念诵之，一切成就皆能现前，祈请赐予。如是，念诵此咒，能令世间界摇动等，宣说了出现大神通之方式。于其他续部中，此咒被说为忿怒尊欲王之秘密咒，亦被说为勾招之王，赞叹甚广。初时亦有加嗡者。于此续中说：若修持此咒，则能成就薄伽梵心之最胜菩萨。成就薄伽梵，则能成就欲之忿怒尊。何以故？此精华自性广大，达吉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）Dakki（དཱཀྐི，डाकिनी，ḍākinī，空行母）名为欲，吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）Hum（ཧཱུྃ，हुं，hūṃ，种子字）名为忿怒尊。为勾招彼二，匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）Dza（ཛཿ，जः，jaḥ，勾）名为此，汝当修持之。以其事业，能令一切众生心生欢喜，知其心意，从其心中生出金刚，能令一切众生不被杀害、不能侵犯，转为金刚身，念诵一遍即能成就。于胜慧续等中，亦有金刚手之精华。