English
It completely bestows from all aspects in the realm of existence. Thus it is said. Hūṃ Vajra Vid Svāhā. This is the essence of all Tathāgatas, which accomplishes the supreme action. In other tantras, this is praised as the great vidyā of the Vajra family, and its praise is immeasurable. Oṃ Ṭuṃ. This is the essence by which all beings who are fainting, being treated, and being destroyed will be revived, and others will also obtain the Vajra body. If one adorns oneself with the mudrā of the Vajra armor, one will obtain the Vajra body and the Vajra life, and until the end of one's life, no one will be able to harm one. Furthermore, the essence of Vajrapāṇi is: Ḍākki Hūṃ Jaḥ. Merely reciting this essence will move and guide all the Tathāgatas who are as immovable as a Vajra mountain, let alone other sentient beings. Merely remembering it will liberate one from all fears. Merely reciting it will purify all the five inexpiable sins without exception, and it will protect all. Vajrapāṇi will also strive to fulfill all desires, strive for the supreme, accomplish all purposes, fulfill all needs, and always follow like a shadow. Merely reciting it will manifest all accomplishments. I beseech you to grant it. Thus, it is said that reciting this mantra will shake the realms of the world and bring about great miracles. In other tantras, this mantra is said to be the secret mantra of the wrathful king of desire, and it is also said to be the king of attraction, and its praise is vast. Some also add Oṃ at the beginning. In this tantra, it is said: If one practices this, one will accomplish the supreme Bodhisattva of the Bhagavan's mind. By accomplishing the Bhagavan, one will accomplish the wrathful deity of desire. Why is that? This essence is great in itself. Ḍākki (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)Dakki（དཱཀྐི，डाकिनी，ḍākinī，Ḍākinī） is called desire, Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)Hum（ཧཱུྃ，हुं，hūṃ，Seed Syllable） is called the wrathful deity. To attract these two, Jaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)Dza（ཛཿ，जः，jaḥ，Hook） is called this, you should practice it. By its action, it is beloved in the hearts of all beings, knows their hearts, and from their hearts, Vajra arises, which makes all beings invulnerable, unassailable, and transforms them into Vajra bodies, and it is said that it is accomplished by reciting it once. In the Supreme Wisdom Tantra and others, there is also the essence of Vajrapāṇi.
Chinese
因此，对此进行了赞颂，并展示了许多事业。虚空藏的心咒是：怛朗 巴 瓦 瓦 吒 吒 哈 哈 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。通过这个心咒，所有众生获得灌顶等等，所有愿望都将圆满。然后，即使没有修持也能成就事业的方法是：念诵一百万遍，所有意义都将变得圆满。在金刚手菩萨面前念诵一百万遍，将找到大宝藏。同样，在观世音菩萨面前念诵一百万遍等等，也讲述了其利益。金刚拳的心咒是：嗡 茹 杜 茹 杜 吽 帕 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。那位菩萨从九十一千俱胝劫前的如来金刚须弥山处获得此心咒，他使如所有世界的所有微尘数众生，所有未成就的都得以成就，从生起到如来圆满之间。未修持而能成就的事业是：结金刚誓言拳印，念诵一百万遍，就能在空中行走等等，能做各种各样的事业。或者，一天一夜禁食，双手结金刚拳印，念诵一百万遍，从那以后，只要结着拳印，就能如所愿地做所有事业。吉祥！菩萨金刚轮的心咒是：嗡 班扎 扎抓 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。仅仅念诵，就能进入所有坛城。吉祥！菩萨虚空藏的心咒是：嗡 嘎嘎纳 桑巴瓦 班扎 帕 匝 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。仅仅念诵这个心咒，就能成为所有供养之处。结所有金刚手印，念诵一百万遍，就能从虚空中出现所有供养的形态、所有意义和所有圆满。吉祥！菩萨慈氏的心咒是：嗡 麦 德热 哲 达 德 提 塔 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。仅仅念诵，就能在所有众生心中生起慈爱之心。念诵此咒，所有如来都将进入慈爱的禅定中安住。修持慈爱，就能成就所有想成就的事业。所有事业也应以心中虔诚的仪轨和慈爱来成就。这些是从战胜三界的伟大分别念中产生的。圣妙吉祥的根本
English
Therefore, this is praised and shown with many activities. The essence of the Space-Essence is: Tram Ba Wa Wa Ta Ta Ha Ha (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Through this, all sentient beings receiving empowerment, etc., all wishes will be completely fulfilled. Then, the activities that can be accomplished even without practice are: reciting a million times, all meanings will become perfect. Reciting a million times in front of Vajrapani, great treasures will be found. Similarly, the benefits of reciting a million times in front of Avalokiteshvara, etc., are also mentioned. The essence of the Vajra Fist is: Om Rutu Rutu Hum Phet (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). That Bodhisattva, from the Tathagata Vajra Sumeru ninety-one thousand kotis of kalpas ago, obtained this, and he made all the unaccomplished sentient beings, as many as the fine dust particles of all the world realms, accomplished, from the arising until the completion of the Tathagata. The activities that arise without practice are: tying the Vajra Samaya Fist and reciting a million times, one will be able to walk in the sky, etc., and perform various activities. Or, fasting for one day and one night, tying both hands in the Vajra Fist and reciting a million times, from then on, as long as the fist is tied, all activities can be done as desired. Auspicious! The essence of the Bodhisattva Vajra Wheel is: Om Vajra Chakra Hum (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Just by reciting it, one will enter all mandalas. Auspicious! The essence of the Bodhisattva Space Treasury is: Om Gagana Sambhava Vajra Pa Tsa Ho (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Just by reciting this essence, one will become the place of all offerings. Tying the mudra of all Vajras and reciting a million times, all forms of offerings, all meanings, and all perfections will arise from the sky. Auspicious! The essence of the Bodhisattva Maitreya is: Om Maitri Dridha Chitte Tishtha Ho (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning). Just by reciting it, a mind of loving-kindness will arise in all sentient beings. By reciting this, all Tathagatas will enter and abide in the samadhi of loving-kindness. By meditating on loving-kindness, all desired accomplishments will be achieved. All activities should also be accomplished with rituals of faith and loving-kindness in the mind. These arise from the great conceptualization that overcomes the three realms. The root of the noble Manjushri
Chinese
因此，在那一百零八名中说，这个陀罗尼是最极秘密的，是一切明咒之最，能遣除一切障碍，消除一切仇恨，赐予神圣和财富，使仇恨者欢喜，听闻和念诵，以及恭敬供养，能产生有意义的力量和勇气，能获得美好的形貌、财富和权势，能摧伏仇恨，摧伏恐惧和傲慢，使他人失败，能平息和净化毒药、烦恼、无间罪等罪恶、恶梦、不吉祥、过错所做的一切，能增上光荣和善缘，胜利和喜悦，以及极度的欢喜、和谐与一切众生的欢喜和自在，能随心所欲地赐予，使一切功德圆满，能平息雨水过多或不下等时节的灾害，在发生大战、瘟疫、大争斗、非人等的恐惧和仇恨、诅咒和僵尸的巨大行为，以及驱逐和生命危险的巨大恐惧时，早上起来洗漱，寻找白色的衣服，面向东方，看着金刚持的脸，念诵七遍，仅仅念诵就能从一切恐惧中解脱，也能获得大成就。无论何时都能获胜，对于众生来说，没有比这个大陀罗尼更好的守护和救护了。如是说。此外，在金刚手金刚忿怒明王的续部中说：这十八咒之王，不会出现，未来也不会出现，出现也不会改变。念诵此咒，将现前成就，恒常出现吉祥的征兆，他人的行为不会到来，一定会向自己显示。如是说，并且在旧译派的大成就八教总集的秘密咒语中也特别提到。嗡 桑巴 南 桑巴 哈拉 匝匝 玛哈 巴夏 玛如达 阿摩嘎 瓦吉拉 萨埵 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）这是圣者地藏菩萨的功德布施的陀罗尼，出自其一百零八名中，此陀罗尼能产生无量的功德，能遣除一切众生的痛苦和一切罪业。
English
Therefore, it is said in the one hundred and eight names that this dharani is the most secret, the best of all vidya-mantras, able to dispel all obstacles, eliminate all hatred, bestow sacredness and wealth, make haters rejoice, and if heard, recited, and respectfully offered, it generates meaningful power and courage, enables the attainment of beautiful form, wealth, power, and dominion, subdues hatred, subdues fear and pride, defeats others, pacifies and purifies all sins such as poison, afflictions, the karma of uninterrupted actions, bad dreams, inauspiciousness, and wrongdoings. It increases glory and good fortune, victory and joy, as well as extreme joy, harmony, and the joy and freedom of all beings, grants whatever is desired, perfects all qualities, and pacifies seasonal disasters such as excessive rain or no rain. When great wars, plagues, great strife, fear and hatred from non-humans, curses and great acts of zombies, as well as expulsions and great fears of life-threatening dangers occur, one should rise in the morning, bathe, seek white clothes, face east, look at the face of Vajradhara, and recite seven times. By merely reciting, one will be liberated from all fears and will also attain great accomplishment. One will always be victorious, and for beings, there is no better protection and refuge than this great dharani. Thus it is said. Furthermore, in the tantra of Vajrapani Vajra Krodha, it is said: This king of eighteen mantras will not appear, will not appear in the future, and will not change when it appears. By reciting this, one will manifestly attain accomplishment, auspicious signs will always appear, the actions of others will not come, and it will surely reveal itself to oneself. Thus it is said, and it is also specifically mentioned in the secret mantras of the general collection of the great accomplishment Eight Teachings of the Early Translation School. Oṃ Sūṃbha Naṃ Sūṃbha Hara Cāca Maha Pāśa Maruta Amogha Vajra Sattva Svāhā. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) This is the dharani called 'Bestowing the Qualities of the Noble Ksitigarbha,' which is spoken from its one hundred and eight names. This dharani generates immeasurable qualities and averts the suffering and all the faults of all sentient beings.
Chinese
所有逝者的坛城，以大莲花宝座灌顶，如意宝以莲花束缚，将在头顶灌顶。然后，所有三世诸佛念诵的瞬间，会示现在梦中所见。大坛城广阔的神变，会示现宫殿和诸神。四种姓的坛城和毗卢遮那佛，以及明王们，从成佛到转法轮之间都能见到，并在各自的坛城中见到灌顶的梦，以欢喜和满足的心获得三摩地，诸佛会赞叹“善哉”，并再次从高到低示现种种神变。以此咒语，对念珠或头饰或发髻或幡幢念诵一千一百零八遍，如果系在如来头上，则毗卢遮那佛的如意宝头饰会发出百千道光芒，以幡幢的灌顶，会对三世的一切如来和一切菩萨进行供养，并进行盛大的灌顶供养。仅仅念诵这个心咒，持明咒者的所有罪障和恶业都会彻底平息，身语意完全清净，从一切烦恼和障碍中解脱，并获得广大的福德等等。获得广大的善根和伟大的成就。在一切处都不会有障碍，获得供养和恭敬，言语会变得庄重。身体会散发出旃檀的芬芳，口中会散发出莲花的香气，对一切众生都极度慈爱，值得供养。在一切处都会成为伟大成就之最。一切邪魔和外道鬼神都会远远逃离，直到生命终结都无法加害。圣观自在和明王会恒常显现并跟随，在一切处都会赐予不空成就之最，并会被灌顶为坛城阿阇梨。如是说。嗡 阿摩伽 布扎 玛尼 帕德美 瓦吉拉 达塔嘎达 维洛吉帝 萨曼达 普拉萨拉 吽。（藏文，梵文天城体：ॐ अमोघ पूजा मणि पद्मे वज्रे तथागत विलोकिते समन्त प्रसर हूँ，梵文罗马拟音：oṃ amogha pūjā maṇi padme vajre tathāgata vilokite samanta prasara hūṃ，汉语字面意思：嗡！不空 供养 宝 莲花 金刚 如来 观照 普遍 扩展 吽！）这也是从《不空绢索续》中所说。
English
The mandala of all the departed, empowered by the great lotus, the wish-fulfilling jewel bound by the lotus, will be empowered on the crown of the head. Then, at the moment of recitation by all the Buddhas of the three times, it will show what is seen in dreams. The great mandala, the vast manifestation, will show the palace and the deities. The mandala of the four castes and Vairochana, and the Wisdom Kings, will be seen from enlightenment to the turning of the wheel of Dharma, and having seen the dream of empowerment in their respective mandalas, one will attain samadhi with a joyful and satisfied mind, and the Buddhas will exhale "Good!", and again show various manifestations from higher to higher. By reciting this mantra one thousand one hundred and eight times on a rosary, or a headdress, or a crest, or a banner, if it is tied to the head of the Thus-Gone One, the wish-fulfilling jewel headdress of Vairochana will blaze with hundreds of thousands of rays of light, and with the empowerment of the banner, offerings will be made to all the Thus-Gone Ones of the three times and all the Bodhisattvas, and a great offering of empowerment will be made. By merely reciting this essence, all the sins, obscurations, and evils of that mantra holder will be completely pacified, the three doors will be completely purified, one will be liberated from all afflictions and obscurations, and one will obtain great merit, etc. One will obtain great roots of virtue and great accomplishments. In all places there will be no obstacles, and one will receive offerings and reverence, and one's words will become dignified. A good fragrance of sandalwood will arise from the body, and the fragrance of lotus will emanate from the mouth, and all sentient beings will be supremely loved, and one will be worthy of offerings. In all places one will become the supreme of great accomplishments. All obstacles and heretical spirits will flee far away, and they will not be able to harm one until the end of life. The Noble Avalokiteshvara and the Wisdom Kings will always appear and follow, and in all places they will bestow the supreme of unfailing accomplishments, and one will be empowered as the mandala master. Thus it is said. oṃ amogha pūjā maṇi padme vajre tathāgata vilokite samanta prasara hūṃ. (Tibetan, Sanskrit Devanagari: ॐ अमोघ पूजा मणि पद्मे वज्रे तथागत विलोकिते समन्त प्रसर हूँ, Sanskrit Romanization: oṃ amogha pūjā maṇi padme vajre tathāgata vilokite samanta prasara hūṃ, Literal Chinese meaning: Om! Unfailing Offering Jewel Lotus Vajra Thus-Gone One Contemplate Universal Extend Hum!) This is also said in the Amoghapasha Tantra.