English
Having disturbed and seen all the Buddhas, one exhales. Holding this, curses and the like cannot harm. In dreams, one sees Buddhas and Bodhisattvas. This is the essence of all Tathagatas, the secret of all dharmas such as Paramita and miraculous powers. Thus it is said. Also, it is said from that ritual: Om Vipula Garbhe Mani Prabhe Tathagata Nirdeśani Mani Mani Suprabhe Vimala Sagara Gambhire Hum Hum Jvala Jvala Buddha Vilokite Guhya Adhiṣṭhite Garbhe Svaha. The immeasurable palace of increasing jewels, extremely and supremely abiding. This secret and sacred Dharani, eliminates sins and sufferings, and enables one to attain Buddhahood. The benefits of this cannot be expressed in hundreds of thousands of kalpas. In the moment of recitation, one becomes irreversible, and all opposing forces such as demons cannot find an opportunity, and the roots of virtue increase immeasurably. It is said that merely remembering it once also obtains immeasurable merits. This Dharani also appears in other Tantras of Great Compassion, and is known as the Dharani that destroys all sins and obscurations, which is at the end of the previous Dharani. Om Padma Dhara Amogha Jaya Tete Tsut Tsut Svaha. Thus, the heart essence of the Unfailing Lasso is attached. Its benefits are proclaimed. Reciting one hundred and eight times each day destroys thirteen unfavorable factors. What are the thirteen? Fire, water, poison, weapons, wind and hail, falling off a cliff, planets and curses, severe epidemics, enemy armies, the king's punishment, poison mixtures, etc., cannot harm. One has a beautiful appearance, a melodious voice, obtains Samadhi, and accomplishes the benefit of sentient beings. Activities are accomplished without obstruction. The ripening of karma is purified. One has a long life. One has many attendants, and inexhaustible resources. One knows all the scriptures. One makes offerings to all the Buddhas. One becomes a son of all the Buddhas. All wishes in the heart are fulfilled, and after this life, one is born in Sukhavati, obtaining the fruit of irreversibility, thus obtaining these thirteen qualities. Reciting this Vidya-mantra one hundred thousand times, then the afflictions created by that person's body, beating, showing ugliness, and the instigation created by speech, revealing secrets and speaking unpleasant words, and the covetousness of others' possessions created by mind, harmful thoughts and wrong views.
Chinese
如果这些有情众生也能获得解脱，那还用说其他的呢？凡是见到它的形象，听到它的声音，身体沾染到它的分泌物或气味，所有这些都能从恶道中解脱。在临终者的耳边念诵七遍，或者在死者的骨头上念诵二十一遍，那就能从恶道中解脱。对于玷污了十方僧众的财物，即使千佛不予忏悔，念诵此陀罗尼一千零八遍也能得以清净。即使要跨越充满三千世界的火坑，也值得寻求此法。此咒能使人不被罪恶沾染，其利益即使经历无数劫也无法说完。如是说。
English
If those sentient beings also attain liberation, what need is there to mention others? All who see its form, hear its sound, or are touched by its secretions or odors will be liberated from the lower realms. Reciting it seven times in the ear of a dying person, or twenty-one times over the bones of the deceased, will liberate them from the lower realms. Even if a thousand Buddhas do not grant purification for defiling the property of the Sangha of the ten directions, reciting this dharani one thousand and eight times will purify it. It is worth seeking this Dharma even if it means crossing a fire pit filling three thousand worlds. The benefits of this mantra, which prevents one from being stained by sin, cannot be exhausted even if described for eons. Thus it is said.
Chinese
能生出无量利益，是能获得如金刚一般的佛法的咒语之王，能成办一切。顶髻尊胜佛母等等这些的广大利益，应当从各自的陀罗尼的章节中所说而知晓。嗡 纳玛 萨曼塔 布达南 萨瓦 布达 菩提 萨埵 赫利达雅 尼 比夏 尼 尼 玛 萨瓦 比雅 梭哈。这是从《遍照如来现证菩提经》中所说，是诸佛和菩萨一切共同的精华，被认为是神圣的。应当知晓，追随所有圆满无缺的佛菩萨之后，有无量的利益。又在其他的教证中说：纳玛 萨瓦 达他嘎达 赫利达雅 阿努嘎德。嗡 咕噜 尼 梭哈。仅仅念诵一遍这个如来总持心咒，也能消除在八千亿万劫中所积累的业障。如是说。嗡 阿利 嘎利 嘉纳 班杂 萨埵 卓达 牟那耶 梭哈。这是前译派的教法，出自汇集了八大教派善逝总集的续部。开头和结尾放置嗡和哈，中间安住十六个字母。是汇集了一百种圣族的咒语，能成办一切。能获得身语意的成就。十方三世的善逝们，在究竟的意义上汇集为一百种圣族，能获得一切善逝的成就。如是所说，是本尊寂怒一切圆满的特殊心咒。阿利 嘎利 普贤父母。嘉纳 班杂 五部父母。萨埵 勇士 勇母。卓达 忿怒尊 忿怒母一切。牟那 化身 六能仁的咒语，是特殊的明咒。嗡 阿 吽 班杂 玛哈 咕噜 萨瓦 悉地 吽。这是修法八教中的岩传上师修法的殊胜心要。三世的上师持明者一切的心要都汇集于此。仅仅念诵此加持之根本上师们的咒语，就能获得无量的利益。嗡 菩提 支达 玛哈 苏卡 嘉纳 达度 阿。这是出自噶举八大教派寂怒善逝总集之续，是善逝寂静尊，金刚界大坛城总的心要
English
It generates immeasurable benefits, and it is the king of mantras that enables one to obtain the Buddha's Dharma, which is like a vajra, and it accomplishes everything. The extensive benefits of Ushnishavijaya and others should be known from what is said in the chapters of their respective dharanis. Om namaḥ samanta buddhānāṃ sarva buddha bodhi sattva hṛdayaṃ ni biśani ni maḥ sarva biryā svāhā. This is said in the Tantra of Manifest Enlightenment of Vairochana, and it is said to be the sacred essence of all Buddhas and Bodhisattvas in general. It should be known that there are immeasurable benefits from following all the Buddhas and Bodhisattvas completely and without exception. Also, in another scripture it says: Namaḥ sarva tathāgata hṛdaya anugate. Om kuruṃ gini svāhā. Even reciting this essence of all the Tathagatas once will exhaust the karmic obscurations accumulated in eight trillion kalpas. Thus it is said. Om āḥli kāli jñāna pañca sattva krota munaye svāhā. This is a teaching of the Early Translation School, and it is said in the tantra that gathers all the Sugatas of the Eight Commands. Placing Om and Ha at the beginning and end, sixteen letters reside in the middle. It is the mantra that gathers a hundred noble families, and it accomplishes everything. One obtains the siddhi of body, speech, and mind. The Sugatas of the ten directions and three times are gathered into a hundred noble families in the ultimate sense. One obtains the siddhi of all the Sugatas. As it is said, it is a special essence of the complete yidam deities, both peaceful and wrathful. Āli kāli Samantabhadra, father and mother. Jñāna pañca, the five families, father and mother. Sattva, heroes and heroines. Krota, all the wrathful deities, male and female. Muna, the mantra of the six manifestations of the Sage, is a special vidya mantra. Om āḥ hūṃ vajra mahā guru sarva siddhi hūṃ. This is the supreme essence of the vidyadhara lama practice, which is one of the Eight Sadhana Teachings. The essence of all the vidyadhara lamas of the three times is gathered in this alone. By merely reciting this mantra of the lamas, the root of blessings, one obtains immeasurable benefits. Om bodhi citta mahā sukha jñāna dhātu āḥ. This is said in the tantra that gathers the peaceful and wrathful Sugatas of the Eight Commands, and it is the general essence of the great mandala of the Vajradhatu, the peaceful Sugatas
Chinese
मंत्र या या नि स्वाहा。声音清净音调明晰悦耳的歌声中，具有发心之瑜伽士，若将此语告知众人听闻，听闻声音的所有众生，即使是罪恶深重的地狱之辈，一旦听闻此声音，获得成佛更不必说，无疑将会解脱。若能持续念诵，将会出现舍利和骨灰。因此瑜伽士们应珍视。我，女性益西措嘉，将此密语妥善埋藏为宝藏，愿与有缘者相遇。据说这是化身伏藏师们从伏藏中迎请出来的。《文殊根本续》中说，对于那些想要进入一切行为，了解一切菩提道，进入法界，安住于圣文殊身的人来说，什么是至极秘密的智慧之王，在临终时应当忆念的呢？那玛斯特雷亚 德维卡南 萨瓦 达塔嘎tei 贝雅 阿哈tei 贝雅 萨米雅桑 布 dei 贝雅 达迪雅塔 嗡 咕玛如 维达ra尼 维夏桑 巴瓦 阿嘎恰 阿嘎恰 啦呼啦呼 班 班 吽 吽 杰纳杰克 曼珠西里耶 苏西里耶 达拉雅玛 萨瓦 杜凯贝雅 帕特 帕特 萨玛雅 萨玛雅 阿姆里托 达巴 乌达巴威 萨瓦 巴巴姆 美 纳夏雅 梭哈。以此文殊心咒能息灭一切，能使一切罪业消尽，能从一切痛苦中解脱，能增长寿命、无病，能增上权势、殊胜善缘，能生语自在。能赞叹一切明咒之王。诵此咒时，大地动摇，六道众生获得安乐的奇迹便会发生。若能忆念此咒，且不舍弃佛法，则罪恶魔障亦无法得逞，一切邪见都将消散。如是利益不可思议，如同佛与法不可思议一般，应如是发心，认为唯有佛才能了知。如是说。如今的文殊根本续藏文版本中，比咒语多出一些的这百字明，从此咒的嗡开始，被称为能完全平息一切罪业的陀罗尼，并单独摘录出来，以及弥
English
mantra ya ya ni svaha. In the pure, clear, and melodious song, the yogi with bodhicitta, if this is spoken for all to hear, all sentient beings who hear the sound, even if they are sinful beings of hell, if they hear this sound once, there is no need to mention attaining Buddhahood, they will undoubtedly be liberated. If one continuously recites it, relics and ashes will appear. Therefore, yogis should cherish this. I, the female Yeshe Tsogyal, have well hidden this coded text as a treasure, may it meet with those who have karmic connections. It is said that this was invited from the treasure by the emanation treasure revealers. In the Root Tantra of Manjushri, it says that for those who wish to engage in all activities, know all paths to enlightenment, enter the realm of Dharma, and abide in the body of the noble Manjushri, what is the supremely secret king of knowledge, which should be remembered at the time of death? namaḥ stryādhvikānāṃ sarvatathāgatebhyaḥ arhatebhyaḥ samyaksaṃbuddhebhyaḥ tadyathā oṃ kumarū vidhāraṇi viśvasaṃbhava āgaccha āgaccha lahu lahu bhrūṃ bhrūṃ hūṃ hūṃ jina jik mañjuśrīye suśrīye tāraya māṃ sarvadukhebhyaḥ phaṭ phaṭ śamaya śamaya amṛtodbhava udabhave sarvapāpaṃ me nāśaya svāhā. This sacred essence of Manjushri performs all pacifying actions, exhausts all sins, liberates from all sufferings, increases longevity and health, enhances power and supreme good fortune, and generates eloquence. It praises all kings of knowledge. When this is recited, the earth shakes, and miracles occur where beings of the six realms attain happiness. If one remembers this and does not abandon the Dharma, even sinful demons cannot find an opportunity, and all wrong views will be scattered. Thus, the benefits are inconceivable, just as the Buddha and the Dharma are inconceivable. One should generate the mind to think that only the Buddha knows. Thus it is said. In the current Tibetan version of the Manjushri Root Tantra, this hundred-syllable mantra, which is slightly longer than some mantras, starting from oṃ of this mantra, is called the dharani that completely pacifies all sins, and is extracted separately, as well as Mi
Chinese
也伴随着从动摇的分别念中产生，从而做到非常清净。三律仪安立之王续部中说，如来藏无碍且有意义地成就。那嘛斯德热雅 地嘎囊 达塔嘎达囊 萨瓦扎 扎德合达 阿瓦波地 达玛达 瓦斯囊。 嗡 阿 萨玛萨玛萨曼达多 阿囊达阿瓦波地 萨萨尼 哈哈 斯玛拉 斯玛拉尼 维嘎达 啦嘎 布达达玛德 萨拉萨拉萨玛瓦拉 哈哈 哈哈 扎雅扎雅 嘎嘎那玛哈瓦拉那 啦卡内 匝拉匝拉那 萨嘎热 梭哈。此如来藏是所有佛的加持。具有方便智慧的菩萨行于密咒之门，此密咒所作之事，即使百劫中，如来也不会示现。简而言之，此佛菩萨一切加持之力和成就各种力量之藏，以忆念佛而念诵，则能见到佛出现的各种世界，发出语法轮之声，降下珍宝之雨。彼殊胜士夫以无量门追随一切有情，是调伏有情的方便，也是如实修习忆念一切事业之陀罗尼，以及如实成就与一切有情的界、根、意乐相符的各种形象，以及特别专注于一切如来的解脱门等等，随行于各种解脱门，在一切有情界中，于饿鬼降下饮食之雨，于地狱生起寒热之触，于旁生平息互相啖食之痛苦等，清净并加持有情意乐的各种门之界。使其成熟。使其喜悦。使其解脱。安置于菩提之乘，示现地和波罗蜜多的诀窍，并逐渐安置于菩提。使一切痛苦和烦恼止息。生起安住于行善。总之，以自己的愿望和福德与智慧之力以及如
English
It is also made extremely pure in accordance with arising from fluctuating conceptualizations. In the Three Vows Arrangement King Tantra, it is said that the Tathagata-garbha is unobstructed and meaningfully accomplished. Namaḥ streya dhvika-nāṃ tathāgatānāṃ sarvatrāpratihata vāptiḥ dharma-tā-vāsināṃ. Oṃ āḥ sama sama samantato ānantā vāpti śāsani hara hara smara smaraṇi vigata rāga buddha dharma te. Sara sara samavala ha sa ha sa. Traya traya. Gagana mahā varaṇa lakṣaṇe jvāla jvāla na sāgare svāhā. This Tathagata-garbha is the blessing of all Buddhas. When a Bodhisattva with skillful means and wisdom practices in the gate of mantra, whatever action this mantra performs, even in a hundred kalpas, the Tathagata will not show it. In short, this essence of the power and various powers of all Buddhas and Bodhisattvas' blessings, if recited with mindfulness of the Buddha, one will see various realms of the world where Buddhas appear, emit the sound of the wheel of speech, and rain down jewels. That noble being follows all sentient beings through limitless doors, is the means of taming sentient beings, and is also the dharani for correctly practicing the remembrance of all actions, and correctly accomplishing various forms that are in accordance with the realms, faculties, and inclinations of all sentient beings, and especially focusing on the doors of liberation of all Tathagatas, etc., following various doors of liberation, and in all realms of sentient beings, raining down food and drink for pretas, causing the touch of cold and heat to arise for those in hell, pacifying the suffering of mutual consumption for animals, etc., purifying and blessing the realms of various doors of sentient beings' inclinations. It ripens them. It gladdens them. It liberates them. It establishes them in the vehicle of Bodhi, shows the key points of the grounds and perfections, and gradually establishes them in Bodhi. It causes all suffering and afflictions to cease. It generates dwelling in the practice of virtue. In short, with one's own aspirations and the power of merit and wisdom, and the like,