Chinese
按照གི་的亲传弟子贡汝西绕桑波的著作，略带口诀地书写如下：也就是佛塔大小如何建造，先将地基做成正方形，每边分为五份，称为大份；每一大份又分为四小份，所以每边有五大份，二十小份。首先，底座的宽度为二十小份，高度为三小份。其上小底座宽十八份，高一份。其上大房间宽十六份，高八份。其上小莲花座如下文所述。莲花座的边缘或护墙为半小份，或者更薄也可以。其上建造楼房。从下面的莲花座边缘到边缘测量，取中间的尺寸，在中间的记号上左右各做四个半小份的记号。四个方向都这样做。从东边左右两个记号上拉线到西边的两个记号上。同样，南北方向也在记号上拉线，这样中间会出现一个正方形，这就是楼房的尺寸，不会有偏差。如果不这样做，在中间做一个正方形，就不会没有偏差。它的莲花小座为四小份。一棵树上自然形成一个完整的球形盖子，大莲花座虽然是一小份，但这里估计为半小份。两个念珠各四小份。如果不做支撑莲花，就不会美观，而且会变得难以处理，所以要这样做。平端球形盖的高度为四小份，球颈为半小份，莲花座边缘为四小份。楼房的支撑莲花为半份，这个球形盖子虽然超过了直线，但不得不做。像这样，木头的做法对于十肘以下的佛塔大房间来说是好的。对于更大的佛塔，比如十一、十二、十三肘的大房间，就这样做：大房间上面的小莲花座的高度为半小份。因为很难找到半小份的球形盖子，所以不要用太细的球形盖子，用正方形的木头，像长方形的莲花小座一样填满。角上的突出部分也不要比莲花小座的尺寸长，以便将尺寸缩小到一个莲花小座。其上的大莲花座的高度为四个半小份，并且比小莲花座的角
English
According to the works of Gungru Sherab Zangpo, the direct disciple of གི་, I will write with some oral instructions. That is, how to build a stupa of any size: first, make the base square, and divide each side into five parts, which are called large parts; each of these large parts is also divided into four small parts, so each side has five large parts and twenty small parts. First, the width of the base throne is twenty small parts, and the height is three small parts. Above that, the small throne is eighteen parts wide and one part high. Above that, the large room is sixteen parts wide and eight parts high. Above that, the small lotus seat should be made as described below. The edge of the lotus seat or the retaining wall is half a small part, or it can be thinner. Above that, build the building. Measure from the edge of the lotus seat below to the edge, take the middle size, and make marks on the middle mark, four and a half small parts each to the left and right. Do this in all four directions. From the two marks on the left and right of the east, pull a line to the two marks on the west. Similarly, pull a line on the marks in the north-south direction, so that a square will appear in the middle, which is the size of the building, without any deviation. If you don't do this, and make a square in the middle, it will not be without deviation. Its small lotus seat is four small parts. A complete spherical cover is naturally formed on one tree, and although the large lotus seat is one small part, it is estimated to be half a small part here. The two rosaries are each four small parts. If you don't make a supporting lotus, it will not be beautiful and it will become difficult to handle, so do it like this. The height of the flat-ended spherical cover is four small parts, the neck of the sphere is half a small part, and the edge of the lotus seat is four small parts. The supporting lotus of the building is half a part, and although this spherical cover exceeds the straight line, it has to be made. In this way, the way of making wood is good for the large room of the stupa below ten cubits. For larger stupas, such as large rooms of eleven, twelve, and thirteen cubits, do it like this: the height of the small lotus seat above the large room is half a small part. Because it is difficult to find a spherical cover of half a small part, do not use a very thin spherical cover, use a square piece of wood, and fill it like a rectangular small lotus seat. The protruding part at the corner should also not be longer than the size of the small lotus seat, in order to reduce the size to one lotus seat. The height of the large lotus seat above it is four and a half small parts, and the corner is more than the small lotus seat.
Chinese
每个弯曲部分突出半个小部分。如果没有这种木材，则使用两个念珠，并将上方的球体做得不太细，而是中等大小。如果小于这些尺寸，则在小莲花上方添加一个念珠，下方添加一个球体，并且角落的突出部分也应为大莲花的大小。如果此处有屋顶线脚，则非常好。其上方是念珠、伞盖莲花、上方的念珠和球体。那是十一肘的房屋。大约两三个是木材的结构方式。房屋的宽度为十七，高度为一半。其上方的大莲花宽度为八，高度为四的一半。其上方的房屋宽度为七，高度为四减去一小部分的三个小部分。其上方的小莲花宽度为八的一半，高度为四分之一。其上方的大莲花宽度为八，高度为一。如果宽度和高度相等，那就是圆满具备佛陀功德的，无与伦比的正方形。据说。其不明显的口头指示是：不建造两个地基层，而是按照大或小的佛塔的房屋尺寸，建造一个不倾斜的正方形地基，并良好地建造两个地基层和房屋的尺寸。仔细检查地面上下的高度差异，并确保地基层不进入地下。房屋上方的小莲花被称为球体或笔尖，高度为半个小部分，角落和突出部分也是如此。其上方的大莲花是伞盖莲花，上下各有两个念珠，每个念珠半个小部分，伞盖莲花两个小部分，平端球体的高度为半个小部分，球体颈部的一个小部分必须在角落突出，以保护地基层等免受水的侵害。如果这些大莲花的木材比这个尺寸细，则应知道小于这些尺寸的伞盖莲花。如果尺寸如此，则非常好，因为它非常漂亮。内部应安装十字梁和四根柱子，并使边缘对齐。如果在柱子上雕刻瓦片并提供木板，则内部所需的框架对于小型类型来说也很方便。大型佛塔需要框架。老虎头球体的隐藏颈部的创造方式是，突出部分的一半是相同的，并且球体高度的一半被移除，因此左右两侧的添加和移除将使所有球体都合适，而没有长度差异。上下
English
Each curved part protrudes by half a small part. If such wood is not available, use two rosaries, and make the upper spheres not too thin, but medium in size. If it is smaller than these dimensions, add a rosary above the small lotus and a sphere below, and the protrusion at the corners should also be the size of the large lotus. If there is a roof cornice here, it is very good. Above that are rosaries, umbrella lotuses, upper rosaries, and spheres. That is an eleven-cubit house. About two or three is the structure of the wood. The width of the house is seventeen, and the height is half. Above that, the large lotus is eight wide and four and a half high. Above that, the house is seven wide and four minus three small parts of a small part. Above that, the small lotus is half of eight wide and a quarter high. Above that, the large lotus is eight wide and one high. If the width and height are equal, that is the perfect square with the qualities of the Buddha, incomparable. It is said. Its unclear oral instructions are: without building two foundation layers, build a square foundation that does not tilt according to the size of the large or small stupa's house, and build the dimensions of the two foundation layers and the house well. Carefully examine the height differences above and below the ground, and ensure that the foundation layer does not enter the ground. The small lotus above the house is called a sphere or a pen tip, and its height is half a small part, and the corners and protrusions are the same. The large lotus above that is the umbrella lotus, with two rosaries above and below, each with half a small part, the umbrella lotus with two small parts, the height of the flat-end sphere is half a small part, and one small part of the sphere's neck must protrude at the corners to protect the foundation layer, etc., from water damage. If these large lotus woods are thinner than this size, then it should be known that the umbrella lotus is smaller than these sizes. If the size is like this, it is very good because it is very beautiful. Inside, crossbeams and four pillars should be installed, and the edges should be aligned. If tiles are carved on the pillars and planks are provided, the frame required inside is also convenient for small types. Large stupas require a frame. The way to create the hidden neck of the tiger-head sphere is that half of the protrusion is the same, and half of the sphere's height is removed, so adding and removing on the left and right sides will make all the spheres fit without length differences. Above and below
Chinese
加持后，从每个朵玛中取出三个，绕着所依物。嗡 萨瓦 维格南 纳玛 萨瓦 达塔嘎达 贝 维夏 等念诵三遍以息灭。用青稞酒和酒渣绕，念诵三遍松巴咒作中断。班杂 玛哈 希日 嘿热嘎 嗡。自己瞬间变成金刚吽，化为忿怒尊之王，成为令人恐惧之身，额头显现嗡，喉咙显现阿，心间显现吽。从吽字放出光芒，迎请无量无数的忿怒尊之云，班杂 萨玛 杂。嗡 班杂 卓达 惹杂 萨 巴热瓦惹 阿尔刚 等直到 夏达 扎底查 梭哈 进行供养。吽！发出 निश्चित 的恐怖吽声，摧毁所有邪魔，赐予所有成就之神，我向邪魔之敌顶礼赞颂。如此赞颂后，皈依至尊根本及传承之具德上师的教言谛实，诸佛之教言，正法之教言，僧伽之教言，秘密真言，明咒，陀罗尼咒，心咒，手印，三摩地之谛实，法性清净之谛实，有法因果不虚之谛实，以大谛实之加持力，所有阻碍修法的邪魔鬼怪，不要住在这里，到其他地方去！如果还不走，那么所有如来无二智慧所生的忿怒尊之智慧金刚，以熊熊燃烧之火焰，将你们的头劈成一百块！念诵嗡 松巴 等，用芥子驱赶，用安息香熏香，伴随着乐器的喧闹，驱赶到外面，这是以猛烈的方式进行净化。第二，沐浴之仪轨，首先向坛城等以及具有舍利子的所依物之影像，即向东方之镜子沐浴。在此，祈请世尊、如来、应供、正等觉、明行足、善逝、世间解、调御丈夫、无上士、调御丈夫、天人师、佛世尊，以及诸佛之子和弟子们，我等以具备供品的沐浴
English
Having blessed, take three from each of the tormas and circle them around the support. Recite "Om Sarva Vighnan Nama Sarva Tathagata Bhyo Vishva" etc. three times to pacify. Circle with barley beer and dregs. Interrupt with three recitations of Sumba. Vajra Maha Shri Heruka Hum. Instantly transform oneself into Vajra Hum, becoming the king of wrathful deities, appearing as a terrifying form, with Om appearing on the forehead, Ah on the throat, and Hum at the heart. From the Hum syllable, rays of light emanate, inviting countless clouds of wrathful deities, Vajra Sama Ja. Offer from "Om Vajra Krodha Raja Sa Pariwara Argham" etc. up to "Shabda Pratichha Svaha." Hum! Uttering a निश्चित terrifying Hum sound, destroying all demons, bestowing all accomplishments, I prostrate and praise the enemy of demons. After praising in this way, I take refuge in the truthful words of the glorious and precious root and lineage gurus, the words of the Buddhas, the words of the Dharma, the words of the Sangha, the secret mantras, the vidya mantras, the dharani mantras, the heart mantras, the mudras, the truth of samadhi, the truth of the purity of dharmata, and the truth of the infallible cause and effect of phenomena. By the blessing of the great truth, all obstructing demons and evil spirits that hinder the practice of the ritual, do not stay here, depart to another place! If you do not leave, then the wisdom vajra of the wrathful deities, born from the non-dual wisdom of all the Tathagatas, with its blazing fire, will shatter your heads into a hundred pieces! Recite "Om Sumba" etc., scatter mustard seeds, and fumigate with gugul. Accompanied by the clamor of musical instruments, expel them to the outside, this is purification by forceful means. Second, the act of bathing: first, bathe the mandala etc., and the image of the support with relics, that is, the mirror facing east. Here, I invite the Bhagavan, the Tathagata, the Arhat, the perfectly enlightened Buddha, endowed with knowledge and conduct, the Sugata, the knower of the world, the tamer of beings, the unsurpassed one, the teacher of gods and humans, the Buddha Bhagavan, together with the sons and disciples, we offer a bath with offerings
Chinese
祈请沐浴。 沐浴的房间非常芬芳， 水晶地面明亮而闪耀。 珍宝闪耀的柱子令人心仪， 珍珠光芒点缀的帷幔悬挂在那里。 如来及其佛子们， 用装满香水的众多珍宝瓶， 以悦耳动听的歌声和， 各种乐器来沐浴。 如诞生时。等等之后念诵： 用浴巾擦拭， 用洁净且充满香气的无与伦比的衣服擦拭身体。 将沐浴的水再次倒入瓶中，为新的佛像或其画像沐浴， 这是殊胜吉祥的沐浴， 慈悲之水无与伦比， 愿以加持智慧之水， 赐予一切所愿成就。 嗡 萨瓦 达塔嘎达 等等。 这是布施自性的水， 能净化悭吝的污垢， 布施之香气充满的水， 为善妙沐浴者沐浴。 嗡 萨瓦 达塔嘎达。等等。 同样地，在布施的位置上，加上： 戒律，忍辱，精进，禅定，智慧，以及在悭吝的位置上，加上： 破戒，嗔怒，懈怠，散乱，邪慧，将这些词与各自的咒语结合起来进行沐浴。 用“那些身体上”等等来擦拭身体。 然后向其献上颜色鲜艳的， 非常芬芳神圣的法衣， 献上各种柔软轻薄的上好衣服， 以及成百上千的珍贵饰品。 献上衣服后，如果高兴，也可以说吉祥的话。 这些是净化的沐浴，在谷物和器具等的净化沐浴时，在真实誓愿力的场合， “净化污垢是阻止”的意思，以及擦拭身体献上衣服后丢弃是不同的。 加持是：用甘露净化，用空性清净。 从空性中，在狮子抬起的各种珍宝莲花和月亮座垫上，从嗡字生出白色法轮，带有嗡字的标记。 从那法轮中光芒四射，聚集，完全变化，显现出遍照如来，身色白色，具有无上菩提的手印， 用丝绸和珍宝装饰，双足金刚跏趺坐。